the Week of Christ the King / Proper 29 / Ordinary 34
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Green's Literal Translation
Amos 5:8
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He who made the Pleiades and Orion, And changes deep darkness into morning, Who also darkens day into night, Who calls for the waters of the sea And pours them out on the surface of the earth, The LORD is His name.
God is the one who made the star groups Pleiades and Orion; he changes darkness into the morning light, and the day into dark night. He calls for the waters of the sea to pour out on the earth. The Lord is his name.
(But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth's surface. The Lord is his name!
[seek him] that makes the Pleiades and Orion, and turns the shadow of death into the morning, and makes the day dark with night; that calls for the waters of the sea, and pours them out on the face of the earth (Yahweh is his name);
[Seek him] that maketh the seven stars and Orion, and turneth the shades of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: JEHOVAH [is] his name:
He who made the [cluster of stars called] Pleiades and [the constellation] Orion, Who turns deep darkness into the morning And darkens the day into night, Who calls for the waters of the sea And pours them out on the surface of the earth, The LORD is His name.
He who made the Pleiades and Orion, and turns deep darkness into the morning and darkens the day into night, who calls for the waters of the sea and pours them out on the surface of the earth, the Lord is his name;
Seek him who made the Pleiades and Orion, And turns the shadow of death into the morning, And makes the day dark with night; Who calls for the waters of the sea, And pours them out on the surface of the earth, Yahweh is his name,
and forsaken hym that makith Arture and Orion, and hym that turneth derknessis in to the morewtid, and him that chaungith dai in to niyt; which clepith watris of the see, and heldith out hem on the face of erthe; the Lord is name of hym.
seek him that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth; the LORD is his name;
He who made the Pleiades and Orion, who turns darkness into dawn and darkens day into night, who summons the waters of the sea and pours them over the face of the earth-the LORD is His name-
Don't go to Gilgal or Bethel or even to Beersheba. Gilgal will be dragged away, and Bethel will end up as nothing." Turn back to the Lord , you descendants of Joseph, and you will live. If you don't, the Lord will attack like fire. Bethel will burn to the ground, and no one can save it. You people are doomed! You twist the truth and stomp on justice. But the Lord created the stars and put them in place. He turns darkness to dawn and daylight to darkness; he scoops up the ocean and empties it on the earth.
seek him that maketh the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth (Jehovah is his name);
Go for help to him who makes Orion and the Pleiades, by whom the deep dark is turned into morning, who makes the day black with night; whose voice goes out to the waters of the sea, sending them out over the face of the earth: the Lord is his name;
He who made the Pleiades and Orion, who brings deathlike shadows over the morning, who darkens the day into night, who calls for the water in the sea and with it floods the earth — Adonai is his name —
[seek him] that made the Pleiades and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night; that calleth for the waters of the sea, and poureth them out upon the face of the earth: Jehovah is his name.
Him that maketh the Pleiades and Orion, and bringeth on the shadow of death in the morning, and darkeneth the day into night; that calleth for the waters of the sea, and poureth them out upon the face of the earth; the LORD is His name;
Seeke him that maketh the seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his Name.
It is the Lord who created the stars, the Pleiades and Orion. He turns darkness into morning and day into night. He draws up water from the oceans and pours it down as rain on the land. The Lord is his name!
The Lord made the stars of Pleiades and Orion. He changes darkness into morning, and turns day into night. He calls for the waters of the sea and pours them out on the earth. The Lord is His name.
The one who made the Pleiades and Orion, and turns deep darkness into the morning, and darkens the day into night, who calls for the waters of the sea, and pours them out on the surface of the earth, the Lord is his name,
He maketh Pleiades, and Orion, and he turneth the shadowe of death into the morning, and he maketh the day darke as night: he calleth the waters of the sea, and powreth them out vpon the open earth: the Lord is his Name.
They have forsaken him who made Pleiades and Orion, and who turns the shadow of death into the morning, and makes the day dark into night; who calls the waters of the sea, and pours them out upon the face of the earth; the LORD is his name;
Seek him who made the Cluster and the Giant, and turneth, into morning, the shadow of death, and who, day into night, doth darken, Him who calleth to the waters of the sea, and poureth them out on the face of the land, Yahweh, is his name:
Seek him that maketh Arcturus, and Orion, and that turneth darkness into morning, and that changeth day into night: that calleth the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name.
He who made the Plei'ades and Orion, and turns deep darkness into the morning, and darkens the day into night, who calls for the waters of the sea, and pours them out upon the surface of the earth, the LORD is his name,
He maketh the seuen starres and Orion, and he turneth the shadowe of death into the morning, and he maketh the day darke as night: he calleth the waters of the sea, and powreth them out vpon the open earth, the Lorde is his name.
who makes all things, and changes them, and turns darkness into the morning, and darkens the day into night: who calls for the water of the sea, and pours it out on the face of the earth: the Lord is his name:
The Lord made the stars, the Pleiades and Orion. He turns darkness into daylight and day into night. He calls for the waters of the sea and pours them out on the earth. His name is the Lord .
The one who made the Pleiades and Orion,who turns darkness into dawnand darkens day into night,who summons the water of the seaand pours it out over the surface of the earth—the Lord is his name.
Seek him who made the Kima and Kesil, And turns the shadow of death into the morning, And makes the day dark with night; Who calls for the waters of the sea, And pours them out on the surface of the eretz, the LORD is his name,
Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name:
The one who made the Pleiades and Orion and who turns deep darkness into the morning and darkens day into night, the one who calls for the waters of the sea and pours them out on the surface of the earth, Yahweh is his name!
The maker of Kimah and Kesil, And the turner to morning of death-shade, And day [as] night He hath made dark, Who is calling to the waters of the sea, And poureth them on the face of the earth, Jehovah [is] His name;
The LORDE maketh the vij. starres and the Oryons, he turneth the night in to daye, and off the daye he maketh darcknesse. He calleth ye waters of the see, and poureth them out vpon the playne grounde: the LORDE is his name.
He made the Pleiades and Orion; He turns the shadow of death into morning And makes the day dark as night; He calls for the waters of the sea And pours them out on the face of the earth; The LORD is His name.
He who made the Pleiades and Orion And changes deep darkness into morning, Who also darkens day into night, Who calls for the waters of the sea And pours them out on the surface of the earth, The LORD is His name.
He who made the Pleiades and OrionAnd overturns the shadow of death into morning,Who also darkens day into night,Who calls for the waters of the seaAnd pours them out on the surface of the earth,Yahweh is His name.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
maketh: Job 9:9, Job 38:31, Job 38:32
and turneth: Job 12:22, Job 38:12, Job 38:13, Psalms 107:10-14, Matthew 4:16, Luke 1:79
maketh: Amos 4:13, Amos 8:9, Exodus 10:21-23, Exodus 14:24-28, Psalms 104:20, Psalms 105:28, Isaiah 59:10
that calleth: Amos 9:6, Genesis 7:11-20, 1 Kings 18:44, 1 Kings 18:45, Job 37:13, Job 38:34
The Lord: Amos 4:13
Reciprocal: Genesis 1:14 - and let Job 3:5 - the shadow Job 12:15 - he sendeth Job 38:17 - the shadow Psalms 147:8 - prepareth Isaiah 9:2 - in the land Jeremiah 16:21 - and they Jeremiah 33:2 - the Lord Hosea 10:12 - time Joel 2:10 - the sun Nahum 1:4 - rebuketh Haggai 1:11 - I called
Gill's Notes on the Bible
[Seek him] that maketh the seven stars,.... Which some connect with the preceding words, without a supplement, "they leave righteousness on the ground, who maketh the seven stars"; understanding it of Christ, the Lord our righteousness, who is made unto us righteousness, whom the Jews rejected and despised, though the Maker of the heavens and the constellations in them. Some continue, and supply the words thus, and remember not him "that maketh the seven stars", as Kimchi; or forget him, as Japhet in Aben Ezra. The Targum is,
"they cease to fear him that maketh, c.''
they have no regard unto him, no awe and reverence of him, or they would not act so unjustly as they do. There is but one word for the "seven stars" in the original text, which signifies that constellation called the Pleiades, and so the same word is rendered, Job 9:9 and the Vergiliae, because they appear in the spring of the year, when they yield their sweet influences, which the Scripture ascribes to them, and are desirable; hence they have their name in Hebrew from a word which signifies desire:
and Orion; another constellation; for Aben Ezra says, it is not one star, but many; and as he, with the ancients he mentions, takes the former to be the tail of Aries, and the head of Taurus; so this to be the heart of Scorpio. This constellation appears in winter, and is a sign of bad weather. Virgil calls it Nimbosus Orion; and it has its name in Hebrew from unsettledness and inconstancy, the weather being then very variable. Amos, being a herdsman, had observed the appearances and effects of these constellations, and adored the Maker of them, whom others neglected:
and turneth the shadow of death into the morning, and maketh the day dark with night: maketh the constant revolution of day and night, and the days longer in the summer, and shorter in winter, as Kimchi interprets it; and also the various changes of prosperity and adversity, turning the one into the other when he pleases:
that calleth for the waters of the sea, and poureth them out upon the face of the earth; as in the time of the universal deluge, to which some Jewish writers apply this, as Jarchi observes; or rather draws up by the heat of the sun the waters of the sea into the air, and forms them into clouds, where they lose their saltness, and become sweet; and then lets them down in plentiful and gentle showers, to water, refresh, and fructify the earth; which is an instance of divine power, wisdom, and goodness. The Targum is,
"who commands many armies to be gathered like the waters of the sea, and scatters them upon the face of the earth.''
Some, who understand these words of Christ our righteousness, interpret the whole mystically of his raising up the twelve apostles, comparable to stars; and of his turning the Gentiles, who were darkness itself, to the light of the Gospel; and of his giving up the Jews, who were formerly light, to judicial blindness and darkness; and of his watering the earth with large showers of the divine word;
the Lord [is] his name; he is the true Jehovah, that can and does do all this.
Barnes' Notes on the Bible
Seek Him that maketh the seven stars - Misbelief effaces the thought of God as He Is. It retains the name God, but means something quite different from the One True God. So people spoke of âthe Deity,â as a sort of First Cause of all things, and did not perceive that they only meant to own that this fair harmony of things created was not (at least as it now exists,) self-existent, and that they had lost sight of the Personal God who had made known to them His Will, whom they were to believe in, obey, fear, love. âThe Deityâ was no object of fear or love. It was but a bold confession that they did not mean to be Atheists, or that they meant intellectually to admire the creation. Such confessions, even when not consciously atheistic, become at least the parents of Atheism or Panotheism, and slide insensibly into either. For a First Cause, who is conceived of as no more, is an abstraction, not God. God is the Cause of all causes.
All things are, and have their relations to each other, as cause and effect, because He so created them. A âGreat First Cause,â who is only thought of as a Cause, is a mere fiction of a manâs imagining, an attempt to appear to account for the mysteries of being, without owning that, since our being is from God, we are responsible creatures whom He created for Himself, and who are to yield to Him an account of the use of our being which He gave us. In like way, Israel had probably so mixed up the thought of God with Nature, that it had lost sight of God, as distinct from the creation. And so Amos, after appealing to their consciences, sets forth God to them as the Creator, Disposer of all things, and the Just God, who redresseth manâs violence and injustice. The âseven stars,â literally, âthe heap,â are the striking cluster of stars, called by Greeks and Latins the Pleiades, , which consist of seven larger stars, and in all of above forty.
Orion, a constellation in one line with the Pleiades, was conceived by the Arabs and Syrians also, as a gigantic figure. The Chaldee also renders, the âviolentâ or âthe rebel.â The Hebrew title â×ּס×× Keciyl, fool,â adds the idea of an irreligious man, which is also the meaning of Nimrod, ârebel,â literally, âlet us rebel.â Job, in that he speaks of âthe bands of Orion Job 38:31, pictures him as âbound,â the âbeltâ being the âband.â This falls in with the later tradition, that Nimrod, who, as the founder of Babel, was the first rebel against God , was represented by the easterns in their grouping of the stars, as a giant chained , the same constellation which we call Orion.
And turneth the shadow of death into the morning - This is no mere alternation of night and day, no âkindlingâ of âeach day out of night.â The âshadow of deathâ is strictly the darkness of death, or of the grave Job 3:5; Job 10:21-22; Job 34:22; Job 38:17; Psalms 23:4; Jeremiah 13:16. It is used of darkness intense as the darkness of the grave Job 28:3, of gloom Job 24:17, or moral benightening (Isaiah 9:2, (1 Hebrew)) which seems to cast âthe shadow of deathâ over the soul, of distress which is as the forerunner of death Job 16:16; Psalms 44:19; Psalms 107:10, Psalms 107:14; Jeremiah 2:6; Jeremiah 13:16, or of things, hidden as the grave, which God alone can bring to light Job 12:22. The word is united with darkness, physical, moral, mental, but always as intensifying it, beyond any mere darkness. Amos first sets forth the power of God, then His goodness. Out of every extremity of ill, God can, will, does, deliver. He who said, âlet there be light and there was light,â at once changeth any depth of darkness into light, the death-darkness of sin into the dawn of grace, the hopeless night of ignorance into âthe day-star from on high,â the night of the grave into the eternal morn of the Resurrection which knoweth no setting. But then on impenitence the contrary follows;
And maketh the day dark with night - Literally, âand darkeneth day into night.â As God withdraws âthe shadow of death,â so that there should be no trace of it left, but all is filled with His light, so, again, when His light is abused or neglected, He so withdraws it, as at times, to leave no trace or gleam of it. Conscience becomes benighted, so as to sin undoubtingly: faith is darkened, so that the soul no more even suspects the truth. Hell has no light.
That calleth for the waters of the sea - This can be no other than a memory of the flood, âwhen the waters prevailed over the earth Genesis 7:24. The prophet speaks of nothing partial. He speaks of âseaâ and âearth,â each, as a whole, standing against the other. âGod calleth the waters of the sea and poureth them over the face of the earth.â They seem ever threatening the land, but for Him âwhich hath placed the sand for the bound of the sea, that it cannot pass itâ Jeremiah 5:22. Now God calls them, and âpours them over the face,â that is, the whole surface. The flood, He promised, should not again be. But it is the image of that universal destruction, which shall end manâs thousands of years of rebellion against God. The words then of Amos, in their simplest sense, speak of a future universal judgment of the inhabitants of the earth, like, in extent, to that former judgment, when God âbrought in the flood upon the world of the ungodlyâ 2 Peter 2:5.
The words have been thought also to describe that daily marvel of Godâs Providence, how, from the salt briny sea, which could bring but barrenness, He, by the heat of the Sun, draws up the moisture, and discharges it anew in life-giving showers on the surface of the earth. Godâs daily care of us, in the workings of His creatures is a witness Acts 14:17 of His relation to us as our Father; it is an earnest also of our relation, and so of our accountableness, to Him.
The Lord is His name - He, the One Self-existent Unchangeable God, who revealed Himself to their forefathers, and forbade them to worship Him under any form of their own device.
Clarke's Notes on the Bible
Verse Amos 5:8. That maketh the seven stars and Orion — Or, Hyades and Arcturus, Kimah and Kesil. Job 9:9; "Job 38:32", where the subject of this verse is largely considered.
Turneth the shadow of death into the morning — Who makes day and night, light and darkness.
Calleth for the waters of the sea — Raising them up by evaporation, and collecting them into clouds.
And poureth them out — Causing them to drop down in showers upon the face of the earth. Who has done this? JEHOVAH is his name.