the Week of Proper 24 / Ordinary 29
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King James Version
Psalms 19:3
Bible Study Resources
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- DailyParallel Translations
They speak without a sound or word; their voice is never heard.
There is no speech nor language; their voice cannot be heard.
There is no speech nor language; Their voice is not heard.
They have no speech or words; they have no voice to be heard.
There is no actual speech or word, nor is its voice literally heard.
[There is] no speech nor language, [where] their voice is not heard.
There is no speech nor language, Where their voice is not heard.
There is no speech, nor are there [spoken] words [from the stars]; Their voice is not heard.
There is no speech, nor are there words, whose voice is not heard.
No langagis ben, nether wordis; of whiche the voices of hem ben not herd.
Without speech or language, without a sound to be heard,
They don't speak a word, and there is never the sound of a voice.
There is no speech nor language; Their voice is not heard.
There are no words or language; their voice makes no sound.
Every day it utters speech, every night it reveals knowledge.
There is no speech and there are no words, yet their voice is heard.
You cannot hear them say anything. They don't make any sound we can hear.
Day unto day uttereth speech, and night unto night revealeth knowledge;
There is no speach nor language, where their voyce is not heard.
There is no speaking and no words where their voice is not heard.
There is no speech, nor are there words; their voice is not heard;
There is no speach nor language, where their voyce is not heard.
There is no speech nor language where their voice is not heard.
No speech or words are used, no sound is heard;
There is no speech, and there are no words, - Unheard is their voice!
(18-4) There are no speeches nor languages, where their voices are not heard.
There is no speech, nor are there words; their voice is not heard;
No language, no wordes, no voyce of theirs is hearde: yet their sounde goeth into all landes, and their wordes into the endes of the worlde.
There are no speeches or words, in which their voices are not heard.
There is no speech; there are no words;their voice is not heard.
There is no speech nor language, Where their voice is not heard.
There is no speech and there are no words; their sound is inaudible.
There is no speech, nor are there words where their voice is not heard.
There is no speech, and there are no words. Their voice hath not been heard.
There is nether speach ner laguage, but their voyces are herde amoge the.
Their words aren't heard, their voices aren't recorded, But their silence fills the earth: unspoken truth is spoken everywhere. God makes a huge dome for the sun—a superdome! The morning sun's a new husband leaping from his honeymoon bed, The daybreaking sun an athlete racing to the tape. That's how God's Word vaults across the skies from sunrise to sunset, Melting ice, scorching deserts, warming hearts to faith. The revelation of God is whole and pulls our lives together. The signposts of God are clear and point out the right road. The life-maps of God are right, showing the way to joy. The directions of God are plain and easy on the eyes. God 's reputation is twenty-four-carat gold, with a lifetime guarantee. The decisions of God are accurate down to the nth degree. God's Word is better than a diamond, better than a diamond set between emeralds. You'll like it better than strawberries in spring, better than red, ripe strawberries. There's more: God's Word warns us of danger and directs us to hidden treasure. Otherwise how will we find our way? Or know when we play the fool? Clean the slate, God, so we can start the day fresh! Keep me from stupid sins, from thinking I can take over your work; Then I can start this day sun-washed, scrubbed clean of the grime of sin. These are the words in my mouth; these are what I chew on and pray. Accept them when I place them on the morning altar, O God, my Altar-Rock, God, Priest-of-My-Altar.
There is no speech, nor are there words; Their voice is not heard.
There is no speech nor language Where their voice is not heard.
There is no speech, nor are there words; Their voice is not heard.
There is no speech, nor are there words;Their voice is not heard.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
There: Or, "They have no speech, nor words, nor is their voice heard; yet into all the earth hath gone out their sound, and to the extremity of the world their words." The Hebrew, kav, rendered, line, like the Greek צטןדדןע, by which the LXX (who are followed by St. Paul), render it, no doubt signifies the sound as well as the cord which emits it. The Vulgate, Jerome, and Symmachus, render it to the same purpose. Deuteronomy 4:19
where: or, without these their voice is heard, Heb. without their voice heard
Cross-References
And Lot went out at the door unto them, and shut the door after him,
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:
And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
Gill's Notes on the Bible
[There is] no speech nor language [where] their voice is not heard,.... Not the voice of the day and night; as if the sense was, that there is no people, of any speech or language under the sun, but there is something said every day and night of the weather, what it is, or will be, as the face of the heavens appears morning and evening: but of the heavens and firmament; the meaning of which some take to be this; either that though they have no proper speech nor language, yet there is a voice in them which is heard, declaring the glory of God and his handiworks; and the words may very well be rendered, "they have no speech nor words, without [these] their voice is heard"; or that there is no people, nation, or language under the heavens; see Daniel 3:4; though they are ever so different one from another, so as not to be able to understand each other; yet the voice of the heavens, uttering and proclaiming the glory of their Maker, is heard and understood by them all: but rather this is to be interpreted of the extent of the Gospel ministry by the apostles; who, according to their commission, went everywhere preaching the word, to men of all nations, of every speech and language; for which they were qualified, by having the gift of various tongues bestowed upon them; so that there were no nations, of ever so barbarous a speech and language, but they were capable of speaking to and of being understood by them; and though they could not understand one another, they all heard the apostles speak in their own tongues the wonderful works of God, Acts 2:4. Their voice, in the ministration of the Gospel, was heard in every nation externally, and by many internally: faith came by hearing; and they received the word with gladness and readiness. This gives the Gospel revelation a superiority to the legal one; that was only made to one nation, to the nation of the Jews; the voice of that was not heard elsewhere; but the voice of the Gospel is heard in all nations; this revelation is published throughout the world: and this shows that these words belong to the times of the apostles, after they had received a commission from Christ, to go into, all the world, and preach the Gospel to every creature; which was done before the destruction of Jerusalem, Matthew 24:14; and which is further confirmed by what follows.
Barnes' Notes on the Bible
There is no speech nor language where their voice is not heard - Margin, Without these their voice is heard. Hebrew, “without their voice heard.” The idea in the margin, which is adopted by Prof. Alexander, is, that when the heavens give expression to the majesty and glory of God, it is not by words - by the use of language such as is employed among men. That is, there is a silent but real testimony to the power and glory of their great Author. The same idea is adopted substantially by DeWette. So Rosenmuller renders it, “There is no speech to them, and no words, neither is their voice heard.” High as these authorities are, yet it seems to me that the idea conveyed by our common version is probably the correct one. This is the idea in the Septuagint and the Latin Vulgate. According to this interpretation the meaning is, “There is no nation, there are no men, whatever may be their language, to whom the heavens do not speak, declaring the greatness and glory of God. The language which they speak is universal; and however various the languages spoken by men, however impossible it may be for them to understand each other, yet all can understand the language of the heavens, proclaiming the perfections of the Great Creator. That is a universal language which does not need to be expressed in the forms of human speech, but which conveys great truths alike to all mankind.”
That the passage cannot mean that there is no speech, that there are no words, or that there is no language in the lessons conveyed by the heavens, seems to me to be clear from the fact that alike in the previous verse Psalms 19:2, and in the following verse Psalms 19:4, the psalmist says that they do use speech or language, “Day unto day uttereth speech;” “their words unto the end of the world.” The phrase “their voice” refers to the heavens Psalms 19:1. They utter a clear and distinct voice to mankind; that is, they convey to people true and just notions of the greatness of the Creator. The meaning, then, it seems to me, is that the same great lessons about God are conveyed by the heavens, in their glory and their revolutions, to all nations; that these lessons are conveyed to them day by day, and night by night; that however great may be the diversities of Speech among men, these convey lessons in a universal language understood by all mankind; and that thus God is making himself constantly known to all the dwellers on the earth. All people can understand the language of the heavens, though they may not be able to understand the language of each other. Of the truth of this no one can doubt; and its beauty is equal to its truth.
Clarke's Notes on the Bible
Verse Psalms 19:3. There is no speech nor language where their voice is not heard. — Leave out the expletives here, which pervert the sense; and what remains is a tolerable translation of the original: -
אין אמר ואין דברים בלי נשמע קולם
Ein omer veein debarim, beli nishma kolam.
"No speech, and no words; their voice without hearing."
בכל הארץ יצא קום ובקצה תבל מליהם
Bechol haarets yatsa kavvam: Ubiktsey thebel milleyhem.
"Into all the earth hath gone out their sound; and to the
extremity of the habitable world, their eloquence."
The word קו kau, which we translate line, is rendered sonus, by the Vulgate, and φθαγγος, sound, by the Septuagint; and St. Paul, Romans 10:18, uses the same term. Perhaps the idea here is taken from a stretched cord, that emits a sound on being struck; and hence both ideas may be included in the same word; and קום kavvam may be either their line, or cord, or their sound. But I rather think that the Hebrew word originally meant sound or noise; for in Arabic the verb [Arabic] kavaha signifies he called out, cried, clamavit. The sense of the whole is this, as Bishop Horne has well expressed it: -
"Although the heavens are thus appointed to teach, yet it is not by articulate sounds that they do it. They are not endowed, like man, with the faculty of speech; but they address themselves to the mind of the intelligent beholder in another way, and that, when understood, a no less forcible way, the way of picture or representation. The instruction which the heavens spread abroad is as universal as their substance, which extends itself in lines, or rays. By this means their words, or rather their significant actions or operations, מליהם, are everywhere present; and thereby they preach to all the nations the power and wisdom, the mercy and lovingkindness, of the Lord."
St. Paul applies this as a prophecy relative to the universal spread of the Gospel of Christ, Romans 10:18; for God designed that the light of the Gospel should be diffused wheresoever the light of the celestial luminaries shone; and be as useful and beneficent, in a moral point of view, as that is in a natural. All the inhabitants of the earth shall benefit by the Gospel of Christ, as they all benefit by the solar, lunar, and stellar light. And, indeed, all have thus benefited, even where the words are not yet come. "Jesus is the true Light that lighteth every man that cometh into the world." His light, and the voice of his Spirit, have already gone through the earth; and his words, and the words of his apostles, are by means of the Bible and missionaries going out to all the extremities of the habitable globe.
On these words I shall conclude with the translation of my old Psalter: -
Ver. Psalms 19:1. Hevens telles the joy of God; and the werkes of his handes schewis the firmament.
Ver. Psalms 19:2. Day til day riftes word; and nyght til nyght schewes conyng.
Ver. Psalms 19:3. Na speches er, ne na wordes, of the qwilk the voyces of thaim be noght herd.
Ver. Psalms 19:4. In al the land yede the soune of tham; and in endes of the wereld thair wordes.
Ver. Psalms 19:5. In the Soun he sett his tabernacle; and he as a spouse comand forth of his chaumber: he joyed als geaunt at ryn the way.
Ver. Psalms 19:6. Fra heest heven the gangyng of hym: and his gayne rase til the heest of hym: nane es that hym may hyde fra his hete.
All the versions, except the Chaldee, render the last clause of the fourth verse thus: "In the sun he hath placed his tabernacle;" as the old Psalter likewise does. They supposed that if the Supreme Being had a local dwelling, this must be it; as it was to all human appearances the fittest place. But the Hebrew is, "Among them hath he set a tabernacle for the sun." He is the centre of the universe; all the other heavenly bodies appear to serve him. He is like a general in his pavilion, surrounded by his troops, to whom he gives his orders, and by whom he is obeyed. So, the solar influence gives motion, activity, light, and heat to all the planets. To none of the other heavenly bodies does the psalmist assign a tabernacle, none is said to have a fixed dwelling, but the sun.
