the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Psalms 125:3
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The wicked will not rule the land of the godly, for then the godly might be tempted to do wrong.
For the scepter of wickedness shall not rest on the lot of the righteous; That the righteous don't put forth their hands to iniquity.
The wicked will not rule over those who do right. If they did, the people who do right might use their power to do evil.
Indeed, the scepter of a wicked king will not settle upon the allotted land of the godly. Otherwise the godly might do what is wrong.
For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands to iniquity.
For the scepter of wickedness won't remain over the allotment of the righteous; So that the righteous won't put forth their hands to iniquity.
For the scepter of wickedness shall not rest on the land of the righteous, So that the righteous will not reach out their hands to do wrong.
For the scepter of wickedness shall not rest on the land allotted to the righteous, lest the righteous stretch out their hands to do wrong.
For the Lord schal not leeue the yerde of synneris on the part of iust men; that iust men holde not forth her hondis to wickidnesse.
For the sceptre of wickedness shall not rest upon the lot of the righteous; that the righteous put not forth their hands unto iniquity.
For the scepter of the wicked will not rest upon the land allotted to the righteous, so that the righteous will not put forth their hands to injustice.
He won't let the wicked rule his people or lead them to do wrong.
For the sceptre of wickedness shall not rest upon the lot of the righteous; That the righteous put not forth their hands unto iniquity.
For the rod of sinners will not be resting on the heritage of the upright; so that the upright may not put out their hands to evil.
For the scepter of wickedness will not rule the inheritance of the righteous, so that the righteous will not themselves turn their hands to evil.
For the sceptre of wickedness shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
The wicked will not always control the land of those who do right. If they did, even those who do right might start doing wrong.
For the rod of wickedness shall not rest upon the lot of the righteous;
For the rod of the wicked shall not rest vpon the lot of the righteous: lest the righteous put forth their hands vnto iniquitie.
For the sinful will not rule over the land of those who are right with God. So those who are right and good may not use their hands to do wrong.
For the scepter of wickedness shall not rest on the land allotted to the righteous, so that the righteous might not stretch out their hands to do wrong.
For the rod of the wicked shall not rest on the lot of the righteous, least the righteous put forth their hand vnto wickednes.
For the rod of the wicked shall not rest upon the portion of the righteous; neither shall the righteous put forth their hands to iniquity.
The wicked will not always rule over the land of the righteous; if they did, the righteous themselves might do evil.
For the sceptre of lawlessness shall not remain over the allotment of the righteous, - lest the righteous put forth - unto perversity - their hands.
(124-3) For the Lord will not leave the rod of sinners upon the lot of the just: that the just may not stretch forth their hands to iniquity.
For the scepter of wickedness shall not rest upon the land allotted to the righteous, lest the righteous put forth their hands to do wrong.
For the scepter of the vngodly shall not rest vpon the lot of the righteous: lest the righteous put their handes vnto wickednes.
For the Lord will not allow the rod of sinners to be upon the lot of the righteous; lest the righteous should stretch forth their hands to iniquity.
The scepter of the wicked will not remainover the land allotted to the righteous,so that the righteous will not apply their hands to injustice.
For the scepter of wickedness won't remain over the allotment of the righteous; So that the righteous won't put forth their hands to iniquity.
For the scepter of wickedness shall not rest on the land of the righteous, lest the righteous stretch out their hands to do wickedness.
For the scepter of wickedness shall not rest on the lot of the righteous; that the righteous not put forth their hands to evil.
For the rod of wickedness resteth not On the lot of the righteous, That the righteous put not forth on iniquity their hands.
That the rodd of the vngodly come not into the lott of the rightuous, lest the rightuous put their honde vnto wickednesse.
For the scepter of wickedness will not rest upon the land of the righteous, So that the righteous will not extend their hands to do wrong.
For the scepter of wickedness shall not rest On the land allotted to the righteous, Lest the righteous reach out their hands to iniquity.
For the scepter of wickedness shall not rest upon the land of the righteous, So that the righteous will not put forth their hands to do wrong.
For the scepter of wickedness shall not rest upon the land of the righteous,So that the righteous would not send forth their hands in unrighteousness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the rod: Psalms 103:9, Psalms 103:14, Proverbs 22:8, Isaiah 10:5, Isaiah 14:5, Isaiah 14:6, Isaiah 27:8, 1 Corinthians 10:13, Revelation 2:10
the wicked: Heb. wickedness
Reciprocal: Numbers 17:2 - twelve rods 2 Kings 13:24 - Hazael Psalms 66:9 - suffereth Psalms 94:15 - But Psalms 97:10 - delivereth Proverbs 30:9 - or Isaiah 9:4 - the staff Matthew 9:16 - for
Gill's Notes on the Bible
For the rod of the wicked shall not rest upon the lot of the righteous,.... Which, according to Kimchi, is Jerusalem; but Aben Ezra interprets it of the Israelites that inherit the land. And, the people of God are no doubt designed; the Lord's justified and chosen ones, his portion, and the lot of his inheritance; and all that belong unto them, their persons, families, estates, and good name: in all which they are sometimes oppressed and afflicted by wicked men; who are a rod of correction in the hand of the Lord, the rod of men with which he chastises them; but this shall not always continue: so the word is used for a rod of correction, Proverbs 22:15. It sometimes signifies a sceptre; an ensign of power and government, Genesis 49:10; and here may intend the nations of the world, as Aben Ezra interprets it; or the antichristian states, prevailing and ruling over the people of God in a tyrannical manner, which shall not always last; the reign of antichrist will come to an end, and the Lord will destroy him with the rod of his mouth. It sometimes signifies a tribe; and the Syriac version seems so to take it here,
"the tribe of the wicked shall not rest in the part of the righteous;''
they shall no more dwell among them, lest, being led by their example, they should learn their works, and do as they do; so Aben Ezra and Kimchi. But rather, with Gussetius o, this is to be understood of a measuring rod; laid not on persons, but on lands and estates; and best agrees with the lot, inheritance, and estate of the righteous; and may signify, that though wicked men unjustly seize upon and retain the farms, possessions, and estates of good men, as if they were assigned to them by the measuring line; yet should not hold them long, or always;
lest the righteous put forth their hands unto iniquity; for the righteous are not perfect in this life: they are not without sin, nor do they live without the commission of it; and may be under temptation, by long afflictions and oppressions, and seeing the wicked prosper, to desert their profession of religion, and forsake the ways of God, and join with the wicked, and commit iniquity as they do; and therefore, to prevent this, the Lord will not suffer them always to be under affliction and oppression; see Psalms 37:8, or them and theirs to be always in the hand of the enemy.
o Ebr. Comment. p. 818.
Barnes' Notes on the Bible
For the rod of the wicked - Margin, as in Hebrew, “wickedness.” The word “rod” - the staff, the scepter, the instrument of inflicting punishment - here means dominion, power, that condition in which the wicked are commonly found, as one of prosperity or power. God will not deal with the righteous as the wicked are often dealt with: that is, God will not give his people prosperity as he does them. The righteous will be afflicted, and will be placed in circumstances to keep them from putting forth their hands to iniquity; that is, from indulging in iniquity. They will be afflicted; they will be kept in the ways of virtue and religion by trial; they will not be left to act out the depravity of the heart as the wicked are.
Shall not rest upon - Permanently abide; or, be the constant condition of the righteous. They may be prospered, but they must expect that there will be changes, and that God will so deal with them as to keep them from putting forth their hands to iniquity.
The lot of the righteous - The righteous, considered as the “lot” or portion of the Lord. The language is derived from dividing a land by lot (compare Psalms 105:11; Psalms 74:2); and the idea is, that the “lot” pertaining to the Lord, or his “portion” among people, is the righteous.
Lest the righteous put forth their hands unto iniquity - Lest the effect of prosperity should be to lead them away from God - like the wicked. Hence, they are dealt with in a different manner. They are afflicted; they are thus kept under proper discipline, and their hearts and lives are made what they should be. The statement in this verse, therefore, accords with the uniform statements in the Scriptures, that prosperity is dangerous to the spiritual interests of people, and that, therefore, people are often afflicted in order that they may be led to seek higher interests than those which pertain to this life. The connection here seems to be, that God will defend his people, even as Jerusalem was defended by hills and mountains; but that the real welfare and prosperity of his people was not what the wicked seek - wealth and honor - but the favor of the Lord. Another meaning may, however, be suggested in regard to this verse, which to some may appear more probable than the one above. It is this: that the “rod” - the dominion of the wicked - of bad rulers - of a harsh and oppressive government - will not always be upon the people of God, lest, being crushed, they should be led to acts of iniquity; or lest, being kept from the free service of God, they should abandon themselves to sin.
Clarke's Notes on the Bible
Verse Psalms 125:3. For the rod of the wicked shall not rest upon the lot of the righteous — Rod, here. may be taken for persecution, or for rule; and then it may be thus interpreted: "The wicked shall not be permitted to persecute always, nor to have a permanent rule." In our liturgic version this clause is thus rendered: "The rod of the ungodly cometh not into the lot of the righteous." "This," said one of our forefathers, "is neither truth nor scripture. First, it is not truth; for the rod of the wicked doth come into the inheritance of the righteous, and that often. Secondly, it is not scripture, for the text saith, 'The rod of the wicked shall not rest there.' It may come, and stay for a time; but it shall not be permitted to abide."
This is only one, and not the worst, of the many sad blemishes which deform the Version in our national Prayer-book. In short, the Version of the Psalms in that book is wholly unworthy of regard; and should be thrown aside, and that in the authorized Version in the Bible substituted for it. The people of God are misled by it; and they are confounded with the great and glaring differences they find between it and what they find in their Bibles, where they have a version of a much better character, delivered to them by the authority of Church and state. Why do not our present excellent and learned prelates lay this to heart, and take away this sore stumbling-block out of the way of the people? I have referred to this subject in the introduction to the Book of Psalms. Psalms 1:1.
Lest the righteous put forth — Were the wicked to bear rule in the Lord's vineyard, religion would soon become extinct; for the great mass of the people would conform to their rulers. Fear not your enemies, while ye fear God. Neither Sanballat, nor Tobiah, nor Geshem, nor any of God's foes, shall be able to set up their rod, their power and authority, here. While you are faithful, the Lord will laugh them to scorn.