Tuesday after Epiphany
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Read the Bible
King James Version
Matthew 11:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
And blessed is the one who is not offended by me."
And blessed is he yt shal not be offeded in me.
and blessed is the one who isn’t offended by me.”
Blessed is he who finds no occasion for stumbling in me."
How blessed is anyone who is not offended by me!"Isaiah 8:14-15; Matthew 13:57; 24:10; 26:31; Romans 9:32-33; 1 Corinthians 1:23; 2:14; Galatians 5:11; 1 Peter 2:8;">[xr]
and blessed is whosoever shall not be offended in me.
Great blessings belong to those who don't have a problem accepting me."
"And blessed [joyful, favored by God] is he who does not take offense at Me [accepting Me as the Messiah and trusting confidently in My message of salvation]."
And blessed is he, whosoever shall find no occasion of stumbling in me.
Blessed is the one who does not fall away on account of Me."
God will bless everyone who doesn't reject me because of what I do."
and how blessed is anyone not offended by me!"
and blessed is he who shall not be offended with me.
and happy is he, who shall not be stumbled at me.
And blessed is he, whoseouer shal not be offended in me.
And happy is he that is not offended in me.
And blessed is he, whosoever shall find none occasion of stumbling in me.
And whoever is not offended by me is blessed."
And blessed is the one , whoever shall not be offended in Me.
Those who do not stumble in their faith because of me are blessed."
Blessed is anyone who takes no offense at me."
And blessed is he who is not offended because of Me."
And he added, "God blesses those who do not fall away because of me."
He is happy who is not ashamed of Me and does not turn away because of Me."
And blessed is anyone who takes no offense at me."
And, happy, is he, whosoever shall not find cause of stumbling, in me.
And blessed is he that shall not be scandalized in me.
And blessed is he who does not stumble on account of me.
How happy are those who have no doubts about me!"
And blessed is [he] to whom I shall not be the cause of his falling into sin.
And as they departed,
and blessed is every one who does not stumble and fall because of my claims."
And he is blessid, that shal not be sclaundrid in me.
and happy is he who may not be stumbled in me.'
Blessed is he, whoever finds no occasion for stumbling in me."
And blessed is he who takes no offense at me."
And happy is he that is not offended by me.
And blessed is he, whoever shall find no occasion of stumbling in me.
And a blessing will be on him who has no doubts about me.
"And blessed is any person who does not take offense at Me."
and blessed is he, that is not offended at me.
and happy is he who does not stumble at my appearance.
God will bless those who won't shy away or be ashamed of ridin' with me."
"And blessed is he who does not take offense at Me."
And blessed is he who does not take offense at Me."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
blessed: Matthew 5:3-12, Psalms 1:1, Psalms 1:2, Psalms 32:1, Psalms 32:2, Psalms 119:1, Luke 11:27, Luke 11:28
whosoever: Matthew 13:55-57, Matthew 15:12-14, Matthew 18:7, Matthew 24:10, Matthew 26:31, Isaiah 8:14, Isaiah 8:15, Luke 2:34, Luke 4:23-29, John 6:60, John 6:61, John 6:66, John 7:41, John 7:42, Romans 9:32, Romans 9:33, 1 Corinthians 1:22, 1 Corinthians 1:23, 1 Corinthians 2:14, Galatians 5:11, 1 Peter 2:8
Reciprocal: Matthew 5:30 - offend Matthew 13:21 - is Matthew 13:57 - they Mark 4:17 - when Mark 6:3 - offended Luke 7:23 - General John 16:1 - General
Cross-References
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
These are the three sons of Noah: and of them was the whole earth overspread.
And the whole earth was of one language, and of one speech.
And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Gill's Notes on the Bible
And blessed is he whosoever shall not be offended in me. The Jews were offended at Christ's parentage and birth, at the poverty of his parents, and at the manner of his birth, by a virgin; and at the place of his birth, which they thought to be Galilee; at his education, because he had not learnt letters, and was brought up to a mechanical employment; at his mean appearance in his public ministry, in his own person, and in his attendants: his company and audience being the poorer sort, the more ignorant, and who had been loose and scandalous persons, publicans and sinners; at the doctrines he preached, particularly, which respected his own deity and eternity, the distinguished grace of God, and living by faith upon his flesh and blood. The disciples of John also were offended in him, because he and his disciples did not fast, and lead such an austere life as they and their master did; because of the meanness and obscurity of Christ's kingdom; the imprisonment of John, and the many reproaches, afflictions, and persecutions, which did, and were likely to attend a profession of Christ: this our Lord knew, and had a peculiar respect to them in these words; but happy are those persons, who, notwithstanding all these difficulties and discouragements, are so far from stumbling at Christ, and falling from him, that they heartily receive him and believe in him, make a profession of him, and hold it fast; greatly love, highly value, and esteem him, and are willing to part with all, and bear all for his sake: these are blessed, notwithstanding all their sufferings for him even now; they have spiritual peace, joy, and comfort in their souls, and shall be happy in the full enjoyment of him to all eternity.
Barnes' Notes on the Bible
And blessed is he ... - The word âoffenceâ means a âstumbling-block.â See the notes at Matthew 5:29. This verse might be rendered, âHappy is he to whom I shall not prove a stumbling-block.â That is, happy is he who shall not take offence at my poverty and lowliness of life, so as to reject me and my doctrine. Happy is the one who can, notwithstanding that poverty and obscurity, see the evidence that I am the Messiah, and follow me. It is not improbable that John wished Jesus publicly to proclaim himself as the Christ, instead of seeking retirement. Jesus replied that he gave sufficient evidence of that by his works; that a man might discover it if he chose; and that he was blessed or happy who should appreciate that evidence and embrace him as the Christ, in spite of his humble manner of life.
Clarke's Notes on the Bible
Verse Matthew 11:6. Blessed is he whosoever shall not be offended in me. — Or, Happy is he who will not be stumbled at me; for the word ÏκανδαλιζεÏθαι, in its root, signifies to hit against or stumble over a thing, which one may meet with in the way. The Jews, as was before remarked, expected a temporal deliverer. Many might he tempted to reject Christ, because of his mean appearance, c., and so lose the benefit of salvation through him. To instruct and caution such, our blessed Lord spoke these words. By his poverty and meanness he condemns the pride and pomp of this world. He who will not humble himself, and become base, and poor, and vile in his own eyes, cannot enter into the kingdom of God. It is the poor, in general, who hear the Gospel the rich and the great are either too busy, or too much gratified with temporal things, to pay any attention to the voice of God.
