Mark 14:1

King James Version

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

Parallel Translations

Christian Standard Bible®
It was two days before the Passover and the Festival of Unleavened Bread. The chief priests and the scribes were looking for a cunning way to arrest Jesus and kill him.

King James Version (1611)
After two dayes was the feast of the Passeouer, and of vnleauened bread: and the chiefe Priests, and the Scribes sought how they might take him by craft, and put him to death.

English Standard Version
It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him,

New American Standard Bible
Now the Passover and Festival of Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to arrest Him covertly and kill Him;

New Century Version
It was now only two days before the Passover and the Feast of Unleavened Bread. The leading priests and teachers of the law were trying to find a trick to arrest Jesus and kill him.

Amplified Bible
It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him;

New American Standard Bible (1995)
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how to seize Him by stealth and kill Him;

Legacy Standard Bible
Now the Passover and Unleavened Bread were two days away; and the chief priests and the scribes were seeking how, after seizing Him in secret, they might kill Him;

Berean Standard Bible
Now the Passover and the Feast of Unleavened Bread were two days away, and the chief priests and scribes were looking for a covert way to arrest Jesus and kill Him.

Contemporary English Version
It was now two days before Passover and the Festival of Thin Bread. The chief priests and the teachers of the Law of Moses were planning how they could sneak around and have Jesus arrested and put to death.

Complete Jewish Bible
It was now two days before Pesach (that is, the festival of Matzah), and the head cohanim and the Torah-teachers were trying to find some way to arrest Yeshua surreptitiously and have him put to death;

Darby Translation
Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.

Easy-to-Read Version
It was now only two days before the Passover and the Festival of Unleavened Bread. The leading priests and teachers of the law were trying to find a way to arrest Jesus without the people seeing it. Then they could kill him.

Geneva Bible (1587)
And two daies after followed the feast of the Passeouer, and of vnleauened bread: and the hie Priests, & Scribes sought how they might take him by craft, and put him to death.

George Lamsa Translation
AFTER two days, the passover of un leavened bread was to come; and the high priests and the scribes were seeking how to seize him by craft and kill him.

Good News Translation
It was now two days before the Festival of Passover and Unleavened Bread. The chief priests and the teachers of the Law were looking for a way to arrest Jesus secretly and put him to death.

Lexham English Bible
Now after two days it was the Passover and the feast of Unleavened Bread, and the chief priests and the scribes were seeking how, after arresting him by stealth, they could kill him.

Literal Translation
And it was the Passover, and the Feast of Unleavened Bread after two days. And the chief priests and the scribes sought how, having seized Him by guile, they might kill Him .

American Standard Version
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

Bible in Basic English
It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

Hebrew Names Version
It was now two days before the feast of the Pesach and the matzah, and the chief Kohanim and the Sofrim sought how they might sieze him by deception, and kill him.

International Standard Version
Now it was two days before the Passover and the Festival of Unleavened Bread. So the high priests and the scribes were looking for a way to arrest Jesus secretly and to have him put to death.Matthew 26:2; Luke 22:1; John 11:55; 13:1;">[xr]

Etheridge Translation
BUT after two days was the Petscha of unleavened cakes : [fn] and the chief priests and the Sophree sought how with guile they might apprehend and kill him.

Murdock Translation
And after two days, was the passover of unleavened cakes. And the chief priests and the Scribes sought how they might take him by stratagem, and kill him.

Bishop's Bible (1568)
After two dayes was [the feaste] of the Passouer, & of vnleuened bread. And the hye priestes and the scribes, sought howe they myght take him by craft, and put hym to death.

English Revised Version
Now after two days was the feast of the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtilty, and kill him:

World English Bible
It was now two days before the feast of the Passover and the unleavened bread, and the chief priests and the scribes sought how they might sieze him by deception, and kill him.

Wesley's New Testament (1755)
And after two days was the feast of the passover and of unleavened bread; and the chief priests and the scribes sought how they might apprehend him by subtlety, and put him to death.

Weymouth's New Testament
It was now two days before the Passover and the feast of Unleavened Bread, and the High Priests and Scribes were bent on finding how to seize Him by stratagem and put Him to death.

Wycliffe Bible (1395)
Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

Update Bible Version
Now after two days was [the feast of] the passover and the unleavened bread: and the chief priests and the scribes sought how they might take him with subtlety, and kill him:

Webster's Bible Translation
After two days was [the feast of] the passover, and of unleavened bread: and the chief priests, and the scribes, sought how they might take him by craft, and put [him] to death.

New English Translation
Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

New King James Version
Matthew 26:1-5; Luke 22:1,2; John 11:45-53">[xr] After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death.

New Living Translation
It was now two days before Passover and the Festival of Unleavened Bread. The leading priests and the teachers of religious law were still looking for an opportunity to capture Jesus secretly and kill him.

New Life Bible
It was now two days before the supper of the special religious gathering to remember how the Jews left Egypt and the supper of bread without yeast. The religious leaders and the teachers of the Law tried to trap Jesus. They tried to take Him so they could put Him to death.

New Revised Standard
It was two days before the Passover and the festival of Unleavened Bread. The chief priests and the scribes were looking for a way to arrest Jesus by stealth and kill him;

J.B. Rotherham Emphasized Bible
Now it was the Passover and the Unleavened cakes , after two days. And the High-priests and Scribes were seeking, how, with guile, they might secure, and lay him;

Douay-Rheims Bible
Now the feast of the pasch and of the Azymes was after two days: and the chief priests and the scribes sought how they might by some wile lay hold on him and kill him.

Revised Standard Version
It was now two days before the Passover and the feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth, and kill him;

Tyndale New Testament (1525)
After two dayes folowed ester and the dayes of swete breed. And the hye prestes and the Scrybes sought meanes how they myght take hym by crafte and put him to deeth.

Young's Literal Translation
And the passover and the unleavened food were after two days, and the chief priests and the scribes were seeking how, by guile, having taken hold of him, they might kill him;

Miles Coverdale Bible (1535)
And after two dayes was Easter, and the daies of swete bred. And ye hye prestes & scrybes sought how they might take him with disceate, & put him to death.

Mace New Testament (1729)
Within two days was the feast of the passover, and of unleavened bread. and the chief priests, with the Scribes, contriv'd how they might seize Jesus by surprize, and put him to death.

THE MESSAGE
In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. They agreed that it should not be done during Passover Week. "We don't want the crowds up in arms," they said.

Simplified Cowboy Version
Two days before the Passover and the Feast of the Flatbread, the bigwig preachers and religious lawmakers were trying to figure out a way to have Jesus killed. They all agreed that they would have to do it before the feast, and

Contextual Overview

¹ After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death. ² But they said, Not on the feast day, lest there be an uproar of the people. ³ And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. ⁴ And there were some that had indignation within themselves, and said, Why was this waste of the ointment made? ⁵ For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her. ⁶ And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. ⁷ For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always. ⁸ She hath done what she could: she is come aforehand to anoint my body to the burying. ⁹ Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her. ¹⁰ And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.

Bible Verse Review
  from Treasury of Scripure Knowledge

two: Matthew 6:2, Luke 22:1, Luke 22:2, John 11:53-57, John 13:1

the passover: Exodus 12:6-20, Leviticus 23:5-7, Numbers 28:16-25, Deuteronomy 16:1-8

chief: Psalms 2:1-5, John 11:47, Acts 4:25-28

by: Psalms 52:3, Psalms 62:4, Psalms 62:9, Psalms 64:2-6, Matthew 26:4

Reciprocal: Genesis 37:18 - conspired Exodus 34:18 - General Leviticus 2:6 - General 1 Samuel 23:23 - take knowledge Hosea 6:9 - so Matthew 14:5 - when Matthew 26:2 - know Mark 11:18 - and Mark 11:27 - the chief Luke 19:47 - the chief priests Acts 4:27 - the people

Cross-References

Genesis 10:22
The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.

Genesis 11:2
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.

Isaiah 11:11
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Isaiah 21:2
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.

Isaiah 22:6
And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

Isaiah 37:12
Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?

Jeremiah 25:25
And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,

Ezekiel 32:24
There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.

Daniel 1:2
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

Zechariah 5:11
And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.

Gill's Notes on the Bible

After two days was [the feast of] the passover,.... That is, two days after Christ had delivered the foregoing discourse concerning the destruction of the temple at Jerusalem, was the feast of the passover; which was kept in commemoration of God's passing over the houses of the Israelites, when he destroyed the firstborn of Egypt, and made way for the deliverance of the children of Israel from thence: and which was kept by eating the passover lamb; and which, properly speaking, is the feast of the passover:

and of unleavened bread; which was the same feast with the other, called so from the unleavened bread which was then eaten; though with this difference, the passover lamb was only eaten on the first night, but unleavened bread was eaten for seven days together. The Syriac, Persic, and Ethiopic versions render it, "the passover of unleavened bread", leaving out the copulative "and".

And the chief priests and Scribes sought how they might take him by craft; that is, Jesus,

and put him to death: for which purpose they assembled together in Caiaphas the high priest's palace, and there took counsel together how to accomplish it; see Matthew 26:2.

Barnes' Notes on the Bible

See this passage explained in the notes at Matthew 26:1-16.

Mark 14:1

And of unleavened bread - So called because at that feast no other bread was used but that which had been made without leaven or yeast.

By craft - By subtlety (Matthew); that is, by some secret plan that would secure possession of him without exciting the opposition of the people.

Mark 14:3

Ointment - This word does not convey quite the proper meaning. This was a perfume. It was used only to give a pleasant odor, and was liquid.

Of spikenard - The “nard,” from which this perfume was made, is a plant of the East Indies, with a small, slender stalk, and a heavy, thick root. The best perfume is obtained from the root, though the stalk and fruit are used for that purpose.

And she brake the box - This may mean no more than that she broke the “seal” of the box, so that it could be poured out. Boxes of perfumes are often sealed or made fast with wax, to prevent the perfume from escaping. It was not likely that she would break the box itself when it was unnecessary, and when the unguent, being liquid, would have been wasted; nor from a broken box or vial could she easily have “poured it” on his head.

Mark 14:5

Three hundred pence - About forty dollars (or 9 British pounds). See the notes at Matthew 26:7.

Mark 14:8

She hath done what she could - She has showed the highest attachment in her power; and it was, as it is now, a sufficient argument against there being any “real” waste, that it was done for the honor of Christ. See this passage explained in the notes at Matthew 26:1-16.

Clarke's Notes on the Bible

CHAPTER XIV.

The Jews conspire against Christ, 1, 2.

He is anointed in the house of Simon the Leper, 3-9.

Judas Iscariot sells him to the chief priests for thirty pieces

of money, 10, 11.

He orders his disciples to prepare the passover, 12-16.

Predicts his approaching death, 17-21.

Institutes the holy eucharist, 22-26.

Foretells the unfaithfulness of his disciples in general,

27, 28,

and Peter's denial, 29-31.

His agony in the garden, 32-36.

The disciples overcome by sleep, 37-42.

Judas comes with a mob from the chief priests, and betrays him

with a kiss; they seize him, 43-49.

The disciples flee, 50.

A young man following, and about to be apprehended, makes his

escape, 51, 52.

Jesus is brought before the chief priests, and Peter follows at

a distance, 53, 54.

He is examined, insulted, and abused, and condemned on false

evidence, 55-65.

Peter thrice denies him, reflects on his wickedness, and repents

of his sin, 66-72.

NOTES ON CHAP. XIV.

Verse Mark 14:1. Unleavened breed — After they began to eat unleavened bread: Matthew 26:2; Matthew 26:2.