the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
John 3:29
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The bride always belongs to the bridegroom. The friend who helps the bridegroom just waits and listens. He is happy just to hear the bridegroom talk. That's how I feel now. I am so happy that he is here.
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
It is the bridegroom who gets the bride, yet the bridegroom's friend, who merelymerely">[fn] stands by and listens for him, is overjoyed to hear the bridegroom's voice. That's why this joy of mine is now complete.Song of Solomon 5:1; Matthew 22:2; 2 Corinthians 11:2; Ephesians 5:25,27; Revelation 21:9;">[xr]
"He who has the bride is the groom; but the friend of the groom, who stands and listens to him, rejoices greatly because of the groom's voice. So this joy of mine has been made full.
The bride belongs only to the bridegroom. But the friend who helps the bridegroom stands by and listens to him. He is thrilled that he gets to hear the bridegroom's voice. In the same way, I am really happy.
He that has the bride is the bridegroom: but the friend of the bridegroom, that stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is made full.
He that hath the bride, is the bridegroom: but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. This, my joy, therefore is made full.
He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled.
He who has the bride is the bridegroom; and the bridegroom's friend who stands by his side and listens to him, rejoices heartily on account of the bridegroom's happiness. Therefore this joy of mine is now complete.
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom's voice. That joy is mine, and it is now complete.
At a wedding the groom is the one who gets married. The best man is glad just to be there and to hear the groom's voice. That's why I am so glad.
"He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom's voice. So this pleasure and joy of mine is now complete.
He that hath the bride is the bridegroom: but the friend of the bridegroom, that standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is made full.
He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.
The bridegroom is the one who has the bride; but the bridegroom's friend, who stands and listens to him, is overjoyed at the sound of the bridegroom's voice. So this joy of mine is now complete.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and attendeth him, with great joy rejoiceth on account of the voice of the bridegroom: this my joy therefore, behold, is complete.
He that hath the bride, is the bridegroom: and the friend of the bridegroom, who standeth and listeneth to him, rejoiceth with great joy on account of the bridegroom's voice: this my joy, therefore, lo, it is full.
He that hath the bride, is the bridegrome: but the friend of the bridegrome, which standeth and heareth him, reioyceth greatly because of the bridegromes voice: This my ioy therefore is fulfilled.
It is the bridegroom who marries the bride, and the bridegroom's friend is simply glad to stand with him and hear his vows. Therefore, I am filled with joy at his success.
The man who has just been married has the bride. The friend of the man just married stands at his side and listens to him. He has joy when he hears the voice of the man just married. I am full of this joy.
He who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. For this reason my joy has been fulfilled.
He that hath the bride, is the bridegrome: but the friend of the bridegrome which standeth and heareth him, reioyceth greatly, because of the bridegromes voyce. This my ioy therefore is fulfilled.
He who has a bride is the bridegroom; and the best man of the bridegroom is he who stands up and listens to him, and rejoices greatly because of the bridegroom''s voice; this my joy therefore is fulfilled.
He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.
He that hath the bride is the bridegroom: but the friend of the bridegroom, who standeth and heareth Him, rejoiceth with joy because of the bridegroom’s voice. This my joy therefore is fulfilled.
He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice; therefore this joy of mine is now full.
He that hath ye bride, is the bridegrome. But the friende of the brydegrome, which standeth & heareth him, reioyceth greatly because of ye brydegromes voyce. This my ioy therfore is fulfylled.
The bridegroom is the one to whom the bride belongs; but the bridegroom's friend, who stands by and listens, is glad when he hears the bridegroom's voice. This is how my own happiness is made complete.
He who has the bride is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice. So this joy of mine is complete.
The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine is complete.
The one having the bride is the bridegroom. But the friend of the bridegroom, standing and hearing him, rejoices with joy because of the bridegroom's voice. Then this my joy has been fulfilled.
he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.
He that hath the bryde, is the brydegrome: but the frende of the brydegrome stondeth, and herkeneth vnto him, and reioyseth greatly ouer the voyce of the brydegrome, this same ioye of myne is now fulfilled.
the bridegroom is he that hath a right to the bride: as for the friend of the bridegroom, who is nigh his person and heareth him, he greatly rejoyces at the voice of the bridegroom: upon this account my joy is compleat.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is fulfilled.
When a man gets married, the best man isn't offended when everyone goes to talk to the groom. He's just happy to stand up with him and hear the vows that are made. I'm very happy for his success and now my life has been made complete.
"He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine has been made full.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hath: Psalms 45:9-17, Song of Solomon 3:11, Song of Solomon 4:8-12, Isaiah 54:5, Isaiah 62:4, Isaiah 62:5, Jeremiah 2:2, Ezekiel 16:8, Hosea 2:19, Matthew 22:2, 2 Corinthians 11:2, Ephesians 5:25-27, Revelation 19:7-9, Revelation 21:9
the friend: Judges 14:10, Judges 14:11, Psalms 45:14, Song of Solomon 5:1, Matthew 9:15
this: Isaiah 66:11, Luke 2:10-14, Luke 15:6
Reciprocal: Exodus 33:11 - his friend Judges 14:20 - his friend Psalms 19:5 - bridegroom Song of Solomon 2:3 - my beloved Song of Solomon 2:6 - General Song of Solomon 2:8 - voice Song of Solomon 4:9 - my spouse Jeremiah 31:32 - although I was Jeremiah 33:11 - voice of joy Hosea 2:16 - Ishi Matthew 25:1 - the bridegroom Mark 2:20 - the bridegroom Mark 11:31 - Why Luke 3:15 - mused Luke 3:18 - General Luke 5:34 - bridegroom John 10:4 - for John 10:41 - but John 11:11 - he saith John 17:13 - that Romans 7:4 - that ye 1 Corinthians 1:15 - I Ephesians 5:32 - speak Philippians 2:2 - Fulfil Colossians 1:18 - in all Revelation 12:1 - a woman Revelation 21:2 - as
Gill's Notes on the Bible
He that hath the bride,.... By whom particular persons seem here to be meant, who were called, converted, and brought to Christ, and were made his disciples, and baptized, and so were openly espoused unto him; though sometimes it designs a particular church of Christ, and even the whole general assembly, and church of the firstborn, whose names are written in heaven; all the elect of. God, whether among Jews, or Gentiles; see 2 Corinthians 11:2. These Christ has in a conjugal relation; and he came, and comes to have them after this manner: he saw them in his Father's purposes, and decrees, in all the glory he meant to bring them to; and loved them, and desired them of his Father, as his spouse, who gave them to him, as such; and he betrothed them to himself for ever; and in time he sends his ministering servants with his Gospel, to engage and betroth them to him; and by the power of his grace, he makes them willing to give up themselves to him; which is the open espousal of them; and at the last day, when the number of the elect are completed, the marriage of the Lamb will be publicly solemnized, and a marriage supper will be made; and all that are called, and ready, will enter into the marriage chamber, and share in the joys, and pleasures of that day: thus by virtue of the Father's gift, Christ has them now as his own property, as his portion, his jewels, his bride, and wife; and by, and through his great love to them, he has them not only in his arms, from whence they can never be plucked; but in his heart, where they are set as a seal; and by virtue of this love, they are united to him, become one with him, are members of his body, flesh, and bones; and are one spirit with him, and nothing can be able to separate them; and he will have them all with, him to all eternity, to be where he is, and behold his glory: and now, he that has the bride in this sense,
is the bridegroom; and such is Christ; see Matthew 9:15; and he acts, and behaves, as such; he loves the saints, as a bridegroom loves his bride, with a love prior to theirs; with a love of complacency and delight, which is single, chaste, and inviolable; free, and sovereign, wonderful, unchangeable, and from everlasting to everlasting: he sympathises with them in all their adversities, and afflictions; he nourishes, and cherishes them, and provides everything for them, for food, and clothing, for refreshment and protection; and interests them in all he has: and an amazing instance of grace this is, that such who are no better than others, children of wrath by nature; exceeding great sinners, guilty, and filthy; bankrupts, and beggars on the dunghill; and yet are taken into so near a relation to him; who is in the form of God, and equal to him, the brightness of his glory, and the express image of his person, the Son of God, in whom all the fulness of the Godhead dwells; the King of kings, and Lord of lords. And this being the case, John suggests, that by these persons following Christ, and giving up themselves to him, it appeared that he was the bridegroom; and to whom should they betake themselves but to him? Nor did it become him, or any other, to seek to draw them from him; nor should any envy his enjoyment of them, since they were his in so peculiar a sense, and in so near a relation:
but the friend of the bridegroom; meaning himself: and such is every true minister of the Gospel; he is a lover of Christ, a friend to his interest, and seeks by all means to promote it, and to bring souls unto him. The allusion is to a custom among the Jews, who, at their marriages, used to have persons both on the side of the bride, and of the bridegroom, as companions that attended each, and were called their friends; see Judges 14:20. Such an one is called by the Rabbins, ש×ש×××; and this word is interpreted by ××××, "a lover", or "friend", the same as here; and by רע××, "his" (the bridegroom's) "friend" in the time of his marriage s. There were two of these, one for the bride, and another for the bridegroom; for so it is said t, formerly they appointed two ש×ש××× ××,
""friends", one for him (the bridegroom), and one for her (the bride), that they might minister to the bridegroom, and do all things at their entrance into the marriage chamber. --And formerly, these friends slept where the bridegroom and bride slept.''
And so as John is here represented as the friend of Christ, the bridegroom of the church; the Jews speak of Moses as the friend of God, the bridegroom of the people of Israel. So one of their writers u, having delivered a parable concerning a certain king going into a far country, and leaving his espoused wife with his maid-servants, who raising an evil report on her, his friend tore in pieces the matrimonial contract, thus applies it:
"the king, this is the holy, blessed God; the maidens, these are the mixed multitude; and ×ש×ש×××, "the friend", this is Moses; and the spouse of the holy, blessed God is Israel.''
The Jews say w, that Michael and Gabriel were the ש×ש×× ××, "bridal friends" to the first Adam.
Which standeth; the phrase may be seen in the above parable of the Jewish writer x referred to, ×¢×× ×©×ש××× ×, "his friend standeth": this was the posture of servants, and is fitly applied to John, who was the harbinger of Christ, and judged himself unworthy to bear his shoes; and well agrees with the ministers of the Gospel, who stand before Christ, wait upon him, and minister in his name, and are the servants of the churches for his sake:
and heareth him; hearkens to his words; observes, and obeys them; hears his voice, so as to understand it, and distinguish it from another's; and hears it with delight and pleasure, as every true friend of Christ does his Gospel, which is his voice, and is a joyful sound; and so
rejoiceth greatly because of the bridegroom's voice: such an one rejoices at the sight of his person, and in communion with him; he rejoices at the sound of his voice; and is delighted to hear him in the ministry of the word, calling to one, and to another, to come unto him, and causing them to believe in him, and give up themselves to him.
This my joy therefore is fulfilled; in Christ, he being come in person, and his voice heard in the land of Judea, and multitudes of souls flocking to him, who believing in him, were baptized; than which nothing could be a greater pleasure to John, or to any Gospel minister. This was the accomplishment and perfection of his joy, which carried it to its utmost height: this was what he wished for; and now he had the desire of his heart. It was usual for the friend of the bridegroom to carry provisions with him, and eat and drink with the bridegroom, and rejoice with him; and this rejoicing was mutual. Hence those words,
"give me ש×ש××× ×, "my friend", that I may rejoice with him:''
the gloss upon it is,
"and eat at his marriage, even as he also rejoiced, and ate at my marriage y.''
To this rejoicing the allusion is here.
s Misn. Sanhedrin, c. 3. sect. 5. & Bartenora in ib. t T. Bab. Cetubot, fol. 12. 1. u Jarchi in Exod. xxxiv. 1. Vid. Shemot Rabba, sect. 46. fol. 142. 2. w Bereshit Rabba, sect. 8. fol. 8. 2. x Jarchi in ib. y T. Bab. Bava Bathra, fol. 144. 2. & 145. 1.
Barnes' Notes on the Bible
He that hath the bride ... - This is an illustration drawn from marriage. The bride belongs to her husband. So the church, the bride of the Messiah, belongs to him. It is to be expected, therefore, and desireD, that the people should flock to him.
But the friend of the bridegroom - He whose office it is to attend him on the marriage occasion. This was commonly the nearest friend, and was a high honor.
Rejoiceth greatly - Esteems himself highly honored by the proof of friendship.
The bridegroomâs voice - His commands, requests, or conversation.
This my joy ... - âI sustain to the Messiah the relation which a groomsman does to the groom. The chief honor and the chief joy is not mine, but his. It is to be expected, therefore, that the people will come to him, and that his success will be great. The relation of Christ to the church is often compared with the marriage relation, denoting the tenderness of the union, and his great love for his people. Compare Isaiah 62:5; Revelation 21:2, Revelation 21:9; Revelation 22:17; Ephesians 5:26-27, Ephesians 5:32; 2 Corinthians 11:2.
Clarke's Notes on the Bible
Verse 29. He that hath the bride — The congregation of believers.
Is the bridegroom — The Lord Jesus - the Head of the Church. See Matthew 22:2, &c., where the parable of the marriage feast is explained.
The friend of the bridegroom — The person whom the Greeks called the paranymph - there were two at each wedding: one waited on the bride, the other on the bridegroom: their business was to serve them, to inspect the concerns of the bridechamber, and afterwards to reconcile differences between husband and wife, when any took place. John considers himself as standing in this relation to the Lord Jesus, while espousing human nature, and converting souls to himself: this is the meaning of standeth by, i.e. ready to serve. See the observations at the end of the chapter. John 3:36.
