Thursday in Easter Week
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King James Version
James 4:11
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Don’t criticize one another, brothers and sisters. Anyone who defames or judges a fellow believer defames and judges the law. If you judge the law, you are not a doer of the law but a judge.
Speake not euill one of another (brethren:) he that speaketh euill of his brother, and iudgeth his brother, speaketh euill of the Law, and iudgeth the Law: but if thou iudge the Law, thou art not a doer of the Law, but a iudge.
Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Do not speak against one another, brothers and sisters. The one who speaks against a brother or sister, or judges his brother or sister, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.
Brothers and sisters, do not tell evil lies about each other. If you speak against your fellow believers or judge them, you are judging and speaking against the law they follow. And when you are judging the law, you are no longer a follower of the law. You have become a judge.
Do not speak against one another, brethren. He who speaks against a brother or judges his brother, speaks against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge of it.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
My friends, don't say cruel things about others! If you do, or if you condemn others, you are condemning God's Law. And if you condemn the Law, you put yourself above the Law and refuse to obey either it
Brothers, stop speaking against each other! Whoever speaks against a brother or judges a brother is speaking against Torah and judging Torah. And if you judge Torah, you are not a doer of what Torah says, but a judge.
Speak not against one another, brethren. He that speaks against [his] brother, or judges his brother, speaks against [the] law and judges [the] law. But if thou judgest [the] law, thou art not doer of [the] law, but judge.
Brothers and sisters, don't say anything against each other. If you criticize your brother or sister in Christ or judge them, you are criticizing and judging the law they follow. And when you are judging the law, you are not a follower of the law. You have become a judge.
Speake not euill one of another, brethren. He that speaketh euill of his brother, or he that condemneth his brother, speaketh euill of ye Law, and condemneth the Lawe: and if thou condemnest the Lawe, thou art not an obseruer of the Lawe, but a iudge.
Do not speak against one another, my brethren, for he who speaks against his brother, and judges his brother, speaks against the law, and judges the law; but if you judge the law, you are not a doer of the law, but a judge of it.
Do not criticize one another, my friends. If you criticize or judge another Christian, you criticize and judge the Law. If you judge the Law, then you are no longer one who obeys the Law, but one who judges it.
Do not speak evil of one another, brothers. The one who speaks evil of a brother or judges his brother speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge of the law.
Do not speak against one another, brothers. He that speaks against a brother, and is judging a brother, he speaks against Law, and judges Law. But if you judge Law, you are not a doer of Law, but a judge.
Believers, do not speak against or slander one another. He who speaks [self-righteously] against a brother or judges his brother [hypocritically], speaks against the Law and judges the Law. If you judge the Law, you are not a doer of the Law but a judge of it.
Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
Do not criticize each other, brothers. Whoever makes it his habit to criticize his brother or to judge his brother is judging the law and condemning the law. But if you condemn the law, you are not a doer of the law but its judge.Matthew 7:1; Luke 6:37; Romans 2:1; 1 Corinthians 4:5; Ephesians 4:31; 1 Peter 2:1;">[xr]
Speak not against one another, my brethren; for he who speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law. And if the law thou judgest, thou art not a doer of the law, but the judge of it.
Speak not against each other, my brethren; for he that speaketh against his brother, or judgeth his brother, speaketh against the law, and judgeth the law. And if thou judgest the law, thou art not a doer of the law, but its judge.
Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
Don't speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law, but a judge.
Speak not evil one of another, brethren. He that speaketh evil of his brother and judgeth his brother, speaketh evil of the law, and judgeth the law. But if thou judgest the law, thou art not a doer of the law, but a judge.
Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.
My britheren, nyle ye bacbite ech othere. He that bacbitith his brothir, ethir that demeth his brothir, bacbitith the lawe, and demeth the lawe. And if thou demest the lawe, thou art not a doere of the lawe, but a domesman.
Don't speak one against another, brothers. He that speaks against a brother, or judges his brother, speaks against the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.
Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.
Do not speak against one another, brothers and sisters. He who speaks against a fellow believer or judges a fellow believer speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but its judge.
Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Don't speak evil against each other, dear brothers and sisters. If you criticize and judge each other, then you are criticizing and judging God's law. But your job is to obey the law, not to judge whether it applies to you.
Christian brothers, do not talk against anyone or speak bad things about each other. If a person says bad things about his brother, he is speaking against him. And he will be speaking against God's Law. If you say the Law is wrong, and do not obey it, you are saying you are better than the Law.
Do not speak evil against one another, brothers and sisters. Whoever speaks evil against another or judges another, speaks evil against the law and judges the law; but if you judge the law, you are not a doer of the law but a judge.
Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!
Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.
Do not speak evil against one another, brethren. He that speaks evil against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
Backbyte not one another brethren. He that backbyteh hys brother and he that iudgeth his brother backbyteth the lawe and iudgeth the lawe. But and yf thou iudge the lawe thou art not an observer of ye lawe: but a iudge.
Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;
Backbyte not one another, brethren. He that backbyteth his brother, and he yt iudgeth his brother, backbyteth the lawe, and iudgeth the lawe. But and yf thou iudge the lawe, thou art not an obseruer of the lawe: but a iudge.
Don't, my brethren, treat one another with detraction. he that reflects upon his brother, and censures his brother, reflects upon the law, and censures the law: if you censure the law, instead of obeying it, you set up for a judge.
Don't bad-mouth each other, friends. It's God's Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You're supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others?
Don't stab other cowboys in the back. Anyone who speaks against a fellow cowboy speaks against what God has to say. If you speak against what God has to say then you are placing yourself above Him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Speak: Psalms 140:11, Ephesians 4:31, 1 Timothy 3:11, 2 Timothy 3:3, Titus 2:3, 1 Peter 2:1
and judgeth: Matthew 7:1, Matthew 7:2, Luke 6:37, Romans 2:1, Romans 14:3, Romans 14:4, Romans 14:10-12, 1 Corinthians 4:5
speaketh evil of the law: Romans 7:7, Romans 7:12, Romans 7:13
a doer: James 1:22, James 1:23, James 1:25, Romans 2:13
Reciprocal: Exodus 20:16 - General Job 19:29 - that ye may Psalms 15:3 - backbiteth Psalms 119:34 - I shall Romans 14:13 - judge one Colossians 2:16 - judge Titus 3:2 - speak James 2:4 - judges James 5:9 - Grudge not
Cross-References
And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
And the Lord said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the Lord set a mark upon Cain, lest any finding him should kill him.
And Cain went out from the presence of the Lord , and dwelt in the land of Nod, on the east of Eden.
And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord .
O earth, cover not thou my blood, and let my cry have no place.
For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Gill's Notes on the Bible
Speak not evil one of another, brethren,.... The apostle here returns to his former subject, concerning the vices of the tongue, he had been upon in the preceding chapter, James 3:6, and here mentions one, which professors of religion were too much guilty of, and that is, speaking evil one of another; which is done either by raising false reports, and bringing false charges; or by aggravating failings and infirmities; or by lessening and depreciating characters, and endeavouring to bring others into discredit and disesteem among men: this is a very great evil, and what the men of the world do, and from them it is expected; but for the saints to speak evil one of another, to sit and speak against a brother, and slander an own mother's son, is barbarous and unnatural.
He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law; he that is a talebearer and backbites his brother, his fellow member, and detracts from his good name and character, and takes upon him to judge his heart, and his state, as well as, to condemn his actions, he speaks evil of the law; and judges and condemns that, as if that forbid a thing that was lawful, even tale bearing and detraction, Leviticus 19:16, or by speaking evil of him for a good thing he does, he blames and condemns the law, as though it commanded a thing that was evil; and by passing sentence upon his brother, he takes upon him the province of the law, which is to accuse, charge, convince, pronounce guilty, and condemn:
but if thou judge the law, thou art not a doer of the law; as is a duty, and would best become:
but a judge; and so such a person not only infringes the right of the law, but assumes the place of the Judge and lawgiver himself; whereas, as follows,
Barnes' Notes on the Bible
Speak not evil one of another, brethren - It is not known to whom the apostle here particularly refers, nor is it necessary to know. It is probable that among those whom he addressed there were some who were less circumspect in regard to speaking of others than they should be, and perhaps this evil prevailed. There are few communities where such an injunction would not be proper at any time, and few churches where some might not be found to whom the exhortation would be appropriate. Compare the Ephesians 4:31 note; 1 Peter 2:1 note. The evil here referred to is that of talking against others - against their actions, their motives, their manner of living, their families, etc. Few things are more common in the world; nothing is more decidedly against the true spirit of religion.
He that speaketh evil of his brother - Referring here probably to Christian brother, or to a fellow Christian. The word may however be used in a larger sense to denote anyone - a brother of the human race. Religion forbids both, and would restrain us from all evil speaking against any human being.
And judgeth his brother - His motives, or his conduct. See the notes at Matthew 7:1.
Speaketh evil of the law, and judgeth the law - Instead of manifesting the feelings of a brother he sets himself up as judge, and not only a judge of his brother, but a judge of the law. The law here referred to is probably the law of Christ, or the rule which all Christians profess to obey. It is that which James elsewhere calls the âlaw of liberty,â (Notes, James 1:25) the law which released men from the servitude of the Jewish rites, and gave them liberty to worship God without the restraint and bondage Acts 15:10; Galatians 4:21-31 implied in that ancient system of worship; and the law by which it was contemplated that they should be free from sin. It is not absolutely certain to what the apostle refers here, but it would seem probable that it is to some course of conduct which one portion of the church felt they were at liberty to follow, but which another portion regarded as wrong, and for which they censured them.
The explanation which will best suit the expressions here used, is that which supposes that it refers to some difference of opinion which existed among Christians, especially among those of Jewish origin, about the binding nature of the Jewish laws, in regard to circumcision, to holy days, to ceremonial observances, to the distinctions of meats, etc. A part regarded the law on these subjects as still binding, another portion supposed that the obligation in regard to these matters had ceased by the introduction of the gospel. Those who regarded the obligation of the Mosaic law as still binding, would of course judge their brethren, and regard them as guilty of a disregard of the law of God by their conduct. We know that differences of opinion on these points gave rise to contentions, and to the formation of parties in the church, and that it required all the wisdom of Paul and of the other apostles to hush the contending elements to peace.
Compare the notes at Colossians 2:16-18. To some such source of contention the apostle doubtless refers here; and the meaning probably is, that they who held the opinion that all the Jewish ceremonial laws were still binding on Christians, and who judged and condemned their brethren who did not observe them, by such a course judged and condemned âthe law of libertyâ under which they acted - the law of Christianity that had abolished the ceremonial observances, and released men from their obligation. The judgment which they passed, therefore, was not only on their brethren, but was on that law of Christianity which had given greater liberty of conscience, and which was intended to abolish the obligation of the Jewish ritual. The same thing now occurs when we judge others for a course which their consciences approve, because they do not deem it necessary to comply with all the rules which we think to be binding.
Not a few of the harsh judgments which one class of religionists pronounce on others, are in fact judgments on the laws of Christ. We set up our own standards, or our own interpretations, and then we judge others for not complying with them, when in fact they may be acting only as the law of Christianity, properly understood, would allow them to do. They who set up a claim to a right to judge the conduct of others, should be certain that they understand the nature of religion themselves. It may be presumed, unless there is evidence to the contrary, that others are as conscientious as we are; and it may commonly be supposed that they who differ from us have some reason for what they do, and may be desirous of glorifying their Lord and Master, and that they may possibly be right. It is commonly not safe to judge hastily of a man who has turned his attention to a particular subject, or to suppose that he has no reasons to allege for his opinions or conduct.
But if thou judge the law, thou art not a doer of the law, but a judge - It is implied here that it is the simple duty of every Christian to obey the law. He is not to assume the office of a judge about its propriety or fitness; but he is to do what he supposes the law to require of him, and is to allow others to do the same. Our business in religion is not to make laws, or to declare what they should have been, or to amend those that are made; it is simply to obey those which are appointed, and to allow others to do the same, as they understand them. It would be well for all individual Christians, and Christian denominations, to learn this, and to imbibe the spirit of charity to which it would prompt.
Clarke's Notes on the Bible
Verse 11. Speak not evil one of another — Perhaps this exhortation refers to evil speaking, slander, and backbiting in general, the writer having no particular persons in view. It may, however, refer to the contentions among the zealots, and different factions then prevailing among this wretched people, or to their calumnies against those of their brethren who had embraced the Christian faith.
He that speaketh evil of his brother — It was an avowed and very general maxim among the rabbins, that "no one could speak evil of his brother without denying God, and becoming an atheist." They consider detraction as the devil's crime originally: he calumniated God Almighty in the words, "He doth know that in the day in which ye eat of it, your eyes shall be opened, and ye shall be like God, knowing good and evil;" and therefore insinuated that it was through envy God had prohibited the tree of knowledge.
Speaketh evil of the law — The law condemns all evil speaking and detraction. He who is guilty of these, and allows himself in these vices, in effect judges and condemns the law; i.e. he considers it unworthy to be kept, and that it is no sin to break it.
Thou art not a doer of the law, but a judge. — Thou rejectest the law of God, and settest up thy own mischievous conduct as a rule of life; or, by allowing this evil speaking and detraction, dost intimate that the law that condemns them is improper, imperfect, or unjust.
