the Week of Proper 22 / Ordinary 27
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King James Version
James 1:26
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If anyone thinks himself to be religious, and yet does not bridle his tongue but deceives his own heart, this man's religion is worthless.
If someone thinks he is followin' the right trail, but shoots his mouth off at every occasion, he has lied to himself and he may be sittin' tall in the saddle, but he ain't got a horse to ride or an honest leg to stand on.
If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.
If anyone among you thinks himself to be religious, while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If any one be ever so religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
If a man thinks that he is scrupulously religious, although he is not curbing his tongue but is deceiving himself, his religious service is worthless.
If any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
If anyone thinks to be religious among you, yet not bridling his tongue, but deceiving his heart, this one's religion is vain.
Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
If a person of an ungovernable tongue pretends to religion, he abuses himself: for his religion is meer illusion.
Anyone who sets himself up as "religious" by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person's religion is worthless (futile, barren).
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If any one thinks he is religious, and does not bridle his tongue but deceives his heart, this man's religion is vain.
Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
If any man thinks himself to be religious, while he doesn't bridle his tongue but deceives his heart, this man's religion is vain.
If any man among you seemeth to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain [is] the religion;
People who think they are religious but say things they should not say are just fooling themselves. Their "religion" is worth nothing.
If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
If you think you are being religious, but can't control your tongue, you are fooling yourself, and everything you do is useless.
Anyone who thinks he is religiously observant but does not control his tongue is deceiving himself, and his observance counts for nothing.
If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person's religion is worthless.
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
If any man thinks that he ministers to God, and does not control his tongue, he deceives his own heart, and this man''s ministry is in vain.
If anyone thinks he is religious without controlling his tongue, then his religion is useless and he deceives himself.
If anyone among you thinks himself to be religious, while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If anyone thinks that he is religious and does not bridle his tongue, but instead deceives his own heart, his religion is worthless.Psalm 34:13; 39:1; 1 Peter 3:10;">[xr]
And if a man thinketh that he serveth [fn] Aloha, and holdeth not his tongue, but deceiveth his own heart, of this man his service is vain.
And if any one thinketh that he worshippeth God, and doth not restrain his tongue, but his heart deceiveth him; his worship is vain.
If anyone among you [fn] thinks he is religious, and does not bridle his tongue but deceives his own heart, this one's religion is useless.
If you claim to be religious but don't control your tongue, you are fooling yourself, and your religion is worthless.
If a person thinks he is religious, but does not keep his tongue from speaking bad things, he is fooling himself. His religion is worth nothing.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless.
If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain:
And if any man think himself to be religious, not bridling his tongue but deceiving his own heart, this man’s religion is vain.
If anyone thinks he is religious, although he does not bridle his tongue but deceives his heart, this person's religion is worthless.
If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
You might think you are a very religious person. But if your tongue is out of control, you are fooling yourself. Your careless talk makes your offerings to God worthless.
If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person's religion is worthless.
Do any of you think you are religious? If you do not control your tongue, your religion is worthless and you deceive yourself.
And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
seem: Proverbs 14:12, Proverbs 16:25, Luke 8:18, 1 Corinthians 3:18, Galatians 2:6, Galatians 2:9, Galatians 6:3
bridleth: James 1:19, James 3:2-6, Psalms 32:9, Psalms 34:13, Psalms 39:1, Psalms 39:2, Psalms 141:3, Proverbs 10:19, Proverbs 10:31, Proverbs 13:2, Proverbs 13:3, Proverbs 15:2, Proverbs 16:10, Proverbs 19:1, Proverbs 21:26, Ephesians 4:29, Ephesians 5:4, Colossians 4:6, 1 Peter 3:10
but: James 1:22, Deuteronomy 11:16, Isaiah 44:20, Galatians 6:3
this: James 2:20, Isaiah 1:13, Malachi 3:14, Matthew 15:9, Mark 7:7, 1 Corinthians 15:2, 1 Corinthians 15:15, Galatians 3:4
Reciprocal: Job 15:5 - uttereth Job 15:13 - and lettest Job 30:11 - let loose Psalms 139:4 - there is not Proverbs 4:24 - Put Proverbs 21:23 - General Ecclesiastes 5:6 - thy mouth Romans 7:11 - deceived 1 Corinthians 15:14 - General Galatians 6:7 - not Ephesians 4:22 - deceitful Titus 1:10 - there Titus 3:3 - deceived James 3:3 - General 1 Peter 4:11 - any 1 John 1:8 - we deceive
Cross-References
And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
And God saw the light, that it was good: and God divided the light from the darkness.
And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
And God called the firmament Heaven. And the evening and the morning were the second day.
And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Gill's Notes on the Bible
If any man among you seem to be religious,.... By his preaching, or praying, and hearing, and other external duties of religion, he is constant in the observance of; and who, upon the account of these things, "thinks himself to be a religious man", as the Vulgate Latin, Syriac, and Arabic versions render it; or is thought to be so by others:
and bridleth not his tongue; but boasts of his works, and speaks ill of his brethren; backbites them, and hurts their names and characters, by private insinuations, and public charges without any foundation; who takes no care of what he says, but gives his tongue a liberty of speaking anything, to the injury of others, and the dishonour of God, and his ways: there seems to be an allusion to
Psalms 39:1.
But deceiveth his own heart; with his show of religion, and external performances; on which he builds his hopes of salvation; of which he is confident; and so gives himself to a loose way of talking what he pleases:
this man's religion is vain; useless, and unprofitable to himself and others; all his preaching, praying, hearing, and attendance on the ordinances will be of no avail to him; and he, notwithstanding these, by his evil tongue, brings a scandal and reproach upon the ways of God, and doctrines of Christ.
Barnes' Notes on the Bible
If any man among you seem to be religious - Pious, or devout. That is, if he does not restrain his tongue, his other evidences of religion are worthless. A man may undoubtedly have many things in his character which seem to be evidences of the existence of religion in his heart, and yet there may be some one thing that shall show that all those evidences are false. Religion is designed to produce an effect on our whole conduct; and if there is any one thing in reference to which it does not bring us under its control, that one thing may show that all other appearances of piety are worthless.
And bridleth not his tongue - Restrains or curbs it not, as a horse is restrained with a bridle. There may have been some reason why the apostle referred to this particular sin which is now unknown to us; or he may perhaps have intended to select this as a specimen to illustrate this idea, that if there is any one evil propensity which religion does not control, or if there is any one thing in respect to which its influence is not felt, whatever other evidences of piety there may be, this will demonstrate that all those appearances of religion are vain. For religion is designed to bring the whole man under control, and to subdue every faculty of the body and mind to its demands. If the tongue is not restrained, or if there is any unsubdued propensity to sin whatever, it proves that there is no true religion.
But deceiveth his own heart - Implying that he does deceive his heart by supposing that any evidence can prove that he is under the influence of religion if his tongue is unrestrained. Whatever love, or zeal, or orthodoxy, or gift in preaching or in prayer he may have, this one evil propensity will neutralize it all, and show that there is no true religion at heart.
This manâs religion is vain - As all religion must be which does not control all the faculties of the body and the mind. The truths, then, which are taught in this verse are:
(1) That there may be evidences of piety which seem to be very plausible or clear, but which in themselves do not prove that there is any true religion. There may be much zeal, as in the case of the Pharisees; there may be much apparent love of Christians, or much outward benevolence; there may be an uncommon gift in prayer; there may be much self-denial, as among those who withdraw from the world in monasteries or nunneries; or there may have been deep conviction for sin, and much joy at the time of the supposed conversion, and still there be no true religion. Each and all of these things may exist in the heart where there is no true religion.
(2) A single unsubdued sinful propensity neutralizes all these things, and shows that there is no true religion. If the tongue is not subdued; if any sin is indulged, it will show that the seat of the evil has not been reached, and that the soul, as such, has never been brought into subjection to the law of God. For the very essence of all the sin that there was in the soul may have been concentrated on that one propensity. Everything else which may be manifested may be accounted for on the supposition that there is no religion; this cannot be accounted for on the supposition that there is any.
Clarke's Notes on the Bible
Verse 26. Seem to be religious — The words θÏηÏÎºÎ¿Ï and θÏηÏκεια, which we translate religious and religion, (see the next verse,) are of very uncertain etymology. Suidas, under the word θÏηÏÎºÎµÏ ÎµÎ¹, which he translates θεοÏÎµÎ²ÎµÎ¹Ï ÏηÏεÏειÏοιÏθεοιÏ, he worships or serves the gods, accounts for the derivation thus: "It is said that Orpheus, a Thracian, instituted the mysteries (or religious rites) of the Greeks, and called the worshipping of God θÏηÏÎºÎµÏ ÎµÎ¹Î½ threskeuein, as being a Thracian invention." Whatever its derivation may be, the word is used both to signify true religion, and superstition or heterodoxy. See Hesychius, and James 1:27; James 1:27.
Bridleth not his tongue — He who speaks not according to the oracles of God, whatever pretences he makes to religion, only shows, by his want of scriptural knowledge, that his religion is false, μαÏαιοÏ, or empty of solid truth, profit to others, and good to himself. Such a person should bridle his tongue, put the bit in his mouth; and particularly if he be a professed teacher of religion; ho matter where he has studied, or what else he has learned, if he have not learned religion, he can never teach it. And religion is of such a nature that no man can learn it but by experience; he who does not feel the doctrine of God to be the power of God to the salvation of his soul, can neither teach religion, nor act according to its dictates, because he is an unconverted, unrenewed man. If he be old, let him retire to the desert, and pray to God for light; if he be in the prime of life, let him turn his attention to some honest calling; if he be young, let him tarry at Jericho till his beard grows.
