the Week of Proper 22 / Ordinary 27
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King James Version
James 1:25
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But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.
But the cowboy who focuses on what God says, and doesn't go off and forget it, he will be looked after favorably.
But he who goes on looking into the true law which makes him free, being not a hearer without memory but a doer putting it into effect, this man will have a blessing on his acts.
But *he* that fixes his view on [the] perfect law, that of liberty, and abides in [it], being not a forgetful hearer but a doer of [the] work, *he* shall be blessed in his doing.
But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But whoso looketh diligently into the perfect law, the law of liberty, and continueth therein, this man being not a forgetful hearer, but a doer of the word, this man shall be happy in his doing.
But he who looks closely into the perfect Law--the Law of freedom--and continues looking, he, being not a hearer who forgets, but an obedient doer, will as the result of his obedience be blessed.
But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his deed.
But the one looking into the perfect Law of liberty, and continuing in it , this one not having become a forgetful hearer, but a doer of the work, this one will be blessed in his doing.
But who so loketh in ye perfect lawe of libertie, and continueth therin (yf he be not a forgetfull hearer, but a doar of the worke) the same shalbe happie in his dede.
whereas, he that attentively considers the perfect law of liberty, and is attach'd thereto, he is not a forgetful hearer, but reduces it to practice, and his conduct is crown'd with hapiness.
But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].
But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.
But he who looks into the perfect law, the law of liberty, and perseveres, being no hearer that forgets but a doer that acts, he shall be blessed in his doing.
But who so loketh in the parfaict lawe of libertie and continueth ther in (yf he be not a forgetfull hearer but a doar of ye worke) the same shall be happie in his dede.
But he that looks into the perfect law, the [law] of liberty, and [so] continues, not being a hearer that forgets but a doer that works, this man shall be blessed in his doing.
But he who looketh into the perfect law of liberty, and continueth [in it], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
and he who did look into the perfect law -- that of liberty, and did continue there, this one -- not a forgetful hearer becoming, but a doer of work -- this one shall be happy in his doing.
But the truly happy people are those who carefully study God's perfect law that makes people free, and they continue to study it. They do not forget what they heard, but they obey what God's teaching says. Those who do this will be made happy.
But the one who peers into the perfect law of liberty and fixes his attention there, and does not become a forgetful listener but one who lives it out—he will be blessed in what he does.
But the one who looks intently into the perfect law of freedom, and continues to do so-not being a forgetful hearer, but an effective doer-he will be blessed in what he does.
But you must never stop looking at the perfect law that sets you free. God will bless you in everything you do, if you listen and obey, and don't just hear and forget.
But if a person looks closely into the perfect Torah, which gives freedom, and continues, becoming not a forgetful hearer but a doer of the work it requires, then he will be blessed in what he does.
But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.
But who so looketh in the perfect Lawe of libertie, and continueth therein, hee not being a forgetful hearer, but a doer of the woorke, shalbe blessed in his deede.
But whoever looks into the perfect law of liberty, and abides in it, is not merely a hearer of the word which can be forgotten but a doer of the work, and this man shall be blessed in his work.
But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.
But he who looks into the perfect law, the law of freedom, and continues, not being a hearer who forgets but a doer of the work, this man will be blessed in what he does.
But the one who looks at the perfect law of freedom and remains committed to it - thus proving that he is not a forgetful hearer but a doer of what it requires - will be blessed in what he does.John 13:17; 2 Corinthians 3:18; James 2:12;">[xr]
But every one who looketh into the perfect law of liberty, and continueth therein, he is not a hearer of the hearing of forgetfulness, but a doer of works; and this shall be blessed in his work.
But every one that looketh upon the perfect law of liberty and abideth in it, is not a hearer of something to be forgotten, but a doer of the things; and he will be blessed in his work.
But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does.
But if you look carefully into the perfect law that sets you free, and if you do what it says and don't forget what you heard, then God will bless you for doing it.
But the one who keeps looking into God's perfect Law and does not forget it will do what it says and be happy as he does it. God's Word makes men free.
But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth, but a doer that worketh, this man shall be blessed in his doing.
But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be.
But he that hath looked into the perfect law of liberty and hath continued therein, not becoming a forgetful hearer but a doer of the work: this man shall be blessed in his deed.
But the one who looks into the perfect law of liberty and continues to do it, not being a forgetful hearer but a doer who acts, this one will be blessed in what he does.
But who so loketh in the perfect lawe of libertie, and continueth [therin] he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.
But when you look into God's perfect law that sets people free, pay attention to it. If you do what it says, you will have God's blessing. Never just listen to his teaching and forget what you heard.
But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.
But if you look closely into the perfect law that sets people free, and keep on paying attention to it and do not simply listen and then forget it, but put it into practice—you will be blessed by God in what you do.
But he that biholdith in the lawe of perfit fredom, and dwellith in it, and is not maad a foryetful herere, but a doere of werk, this schal be blessid in his dede.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
looketh: Proverbs 14:15, Isaiah 8:20, 2 Corinthians 13:5, Hebrews 12:15
the perfect: James 2:12, Psalms 19:7-10, Psalms 119:32, Psalms 119:45, Psalms 119:96-105, Romans 7:12, Romans 7:22, Romans 7:23
liberty: John 8:32, John 8:36, Romans 8:15, 2 Corinthians 3:17, 2 Corinthians 3:18, Galatians 5:1, 1 Peter 2:16
and: 1 Samuel 12:14, John 8:31, John 15:9, John 15:10, Acts 2:42, Acts 13:43, Acts 26:22, Romans 2:7, Romans 2:8, Romans 11:22, Colossians 1:23, 1 Timothy 2:15, 1 Timothy 4:16, 1 John 2:24
a forgetful: James 1:23, James 1:24
this: Psalms 19:11, Psalms 106:3, Psalms 119:2, Psalms 119:3, Luke 6:47-49, Luke 11:28, John 13:17, 1 Corinthians 15:58, Revelation 14:13, Revelation 22:14
deed: or, doing
Reciprocal: Deuteronomy 5:10 - love me Deuteronomy 5:29 - that it might Deuteronomy 10:13 - for thy Deuteronomy 11:27 - General 2 Kings 23:24 - that he might Psalms 119:1 - Blessed Psalms 119:15 - meditate Psalms 119:34 - I shall Psalms 119:98 - they are ever Proverbs 24:14 - there Proverbs 29:18 - but Isaiah 2:3 - he will teach Daniel 6:20 - servest Mark 3:35 - do Luke 11:36 - the whole James 2:8 - the royal James 4:11 - a doer
Cross-References
And God called the firmament Heaven. And the evening and the morning were the second day.
And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
And the evening and the morning were the fourth day.
And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
Gill's Notes on the Bible
But whoso looketh into the perfect law of liberty,.... By which is meant, not the moral law, but the Gospel; for only of that is the apostle speaking in the context: this is no other than the word of truth, with which God begets men of his own will; and is the ingrafted word which is able to save, and of which men should be doers, as well as hearers, James 1:18, and this is compared to a glass by the Apostle Paul, 2 Corinthians 3:18, and the word here used for looking into it is the same word the Apostle Peter uses of the angels, who desired to look into the mysteries of the Gospel, 1 Peter 1:12 all which serve to strengthen this sense; now the Gospel is called a law; not that it is a law, strictly speaking, consisting precepts, and established and enforced by sanctions penalties; for it is a declaration of righteousness and salvation by Christ; a publication of peace and pardon by him; and a free promise of eternal life, through him; but as it is an instruction, or doctrine: the law with the Jews is called תורה, because it is teaching and instructive; and everything that is so is by them called by this name: hence we find the doctrine of the Messiah, which is no other than the Gospel, is in the Old Testament called the law of the Lord, and his law, Isaiah 2:2 and in the New Testament it is called the law, or doctrine of faith, Romans 3:27 and this doctrine is perfect, as in Psalms 19:7, it being a perfect plan of truths, containing in it all truth, as it is in Jesus, even all the treasures of wisdom and knowledge; and because it is a revelation of things perfect; of the perfect righteousness of Christ, and of perfect justification by it, and of free and full pardon of sins through him, and of complete salvation by him; and because it directs to Christ, in whom perfection is: and it is a law or doctrine of liberty;
τον της ελευθηριας, "that which is if liberty"; which has liberty for its subject, which treats of it, even of the liberty wherewith Christ makes his people free: the Gospel proclaims this liberty to captive souls; and is the word of truth, which makes them free, or is the means of freeing them from the slavery of sin, from the captivity of Satan, and from the bondage of the law; and is what gives souls freedom and boldness at the throne of grace; and is that which leads them into the liberty of grace here, and gives them a view and hope of the glorious liberty of the children of God hereafter. This doctrine is as a glass to look into; in which is beheld the glory of Christ's person and office, and grace; and though by the law is the knowledge of sin, yet a man never so fully and clearly discovers the sin that dwells in him, and the swarms of corruption which are in his heart, as when the light of the glorious Gospel shines into him, and when in it he beholds the beauty and glory of Jesus Christ; see Isaiah 6:5 and looking into this glass, or into this doctrine, is by faith, and with the eyes of the understanding, opened and enlightened by the Spirit of God; and the word here used signifies a looking wistly and intently, with great care and thought, and not in a slight and superficial manner; and such a looking is designed, as is attended with effect; such an one as transforms into the same image that is beheld, from glory to glory; and happy is the man that so looks into it.
And continueth therein; is not moved away from the hope of the Gospel, nor carried about with divers and strange doctrines; but is established in the faith, stands fast in it, and abides by it; or continues looking into this glass, and to Christ, the author and finisher of faith, who is beheld in it; and keeps his eye upon it, and the object held forth in it; and constantly attends the ministration of it:
he being not a forgetful hearer; but takes heed to the things he hears and sees, lest he should let them slip; and being conscious of the weakness of his memory, implores the divine Spirit to be his remembrancer, and bring to his mind, with fresh power and light, what he has heard:
but a doer of the work; of the work of faith, and labour of love, and patience of hope, and of every work and ordinance the Gospel ministry points unto; doing and being subject to all in faith, from a principle of love, and with a view to the glory of God and Christ.
This man shall be blessed in his deed; or "doing", and while he is doing; not that he is blessed for what he does, but "in" what he does; see Psalms 19:11 he having, in hearing the word, and looking into it, and in submitting to every ordinance of the Gospel, the presence of God, the discoveries of his love, communion with Christ, and communication of grace from him by the Spirit; so that Wisdom's ways become ways of pleasantness, and all her paths are peace; see
Psalms 65:4, moreover, in all such a man does, he is prosperous and successful; in all he does he prospers: and so he is blessed in his deed, by God, whose blessing makes rich, both in spirituals and temporals: there seems to be an allusion to the blessed man in Psalms 1:1.
Barnes' Notes on the Bible
But whoso looketh - (παρακύψας parakupsas). This word means, to stoop down near by anything; to bend forward near, so as to look at anything more closely. See the word explained in the notes at 1 Peter 1:12. The idea here is that of a close and attentive observation. The object is not to contrast the manner of looking in the glass, and in the law of liberty, implying that the former was a “careless beholding,” and the latter an attentive and careful looking, as Doddridge, Rosenmuller, Bloomfield, and others suppose; for the word used in the former case (κατενόησε katanoēse) implies intense or accurate observation, as really as the word used here; but the object is to show that if a man would attentively look into, and continue in the law of liberty, and not do as one who went away and forgot how he looked, he would be blessed. The emphasis is not in the manner of looking, it is on the duty of continuing or persevering in the observance of the law.
The perfect law of liberty - Referring to the law of God or his will, however made known, as the correct standard of conduct. It is called the perfect law, as being wholly free from all defects; being just such as a law ought to be. Compare Psalms 19:7. It is called the law of liberty, or freedom because it is a law producing freedom from the servitude of sinful passions and lusts. Compare Psalms 119:45; Notes, Romans 6:16-18.
And continueth therein - He must not merely look at the law, or see what he is by comparing himself with its requirements, but he must yield steady obedience to it. See the notes at John 14:21.
This man shall be blessed in his deed - Margin, doing. The meaning is, that he shall be blessed in the very act of keeping the law. It will produce peace of conscience; it will impart happiness of a high order to his mind; it will exert a good influence over his whole soul. Psalms 19:11. “In keeping of them there is great reward.”
Clarke's Notes on the Bible
Verse 25. But whoso looketh into the perfect law — The word παρακυψας, which we translate looketh into, is very emphatic, and signifies that deep and attentive consideration given to a thing or subject which a man cannot bring up to his eyes, and therefore must bend his back and neck, stooping down, that he may see it to the greater advantage. The law of liberty must mean the Gospel; it is a law, for it imposes obligations from God, and prescribes a rule of life; and it punishes transgressors, and rewards the obedient. It is, nevertheless, a law that gives liberty from the guilt, power, dominion, and influence of sin; and it is perfect, providing a fulness of salvation for the soul: and it may be called perfect here, in opposition to the law, which was a system of types and representations of which the Gospel is the sum and substance. Some think that the word τελειον, perfect, is added here to signify that the whole of the Gospel must be considered and received, not a part; all its threatenings with its promises, all its precepts with its privileges.
And continueth — παραμεινας Takes time to see and examine the state of his soul, the grace of his God, the extent of his duty, and the height of the promised glory. The metaphor here is taken from those females who spend much time at their glass, in order that they may decorate themselves to the greatest advantage, and not leave one hair, or the smallest ornament, out of its place.
He being not a forgetful hearer — This seems to be a reference to Deuteronomy 4:9: "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life." He who studies and forgets is like to a woman who brings forth children, and immediately buries them. Aboth R. Nathan, cap. 23.
Shall be blessed in his deed. — In Pirkey Aboth, cap. v. 14, it is said: "There are four kinds of men who visit the synagogues,
1. He who enters but does not work;
2. He who works but does not enter.
3. He who enters and works.
4. He who neither enters nor works.
The first two are indifferent characters; the third is the righteous man; the fourth is wholly evil."
As the path of duty is the way of safety, so it is the way of happiness; he who obeys God from a loving heart and pure conscience, will infallibly find continual blessedness.
