the Week of Proper 21 / Ordinary 26
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King James Version
Isaiah 49:14
Bible Study Resources
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- DailyParallel Translations
But Zion said, "Yahweh has forsaken me,And the Lord has forgotten me."
But Zion said, "The LORD has forsaken me, And the Lord has forgotten me."
But Sion sayde: God hath forsaken me, and my Lorde hath forgotten me.
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
But Zion said, "The LORD has forsaken me, And my Lord has forgotten me."
But Zion said, Jehovah has forsaken me, and, My Lord has forgotten me.
But now Zion says, "The Lord has left me; the Lord has forgotten me."
But Zion said, Yahweh has forsaken me, and the Lord has forgotten me.
But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me.
Then shal Sion saye: God hath forsaken me, and the LORDE hath forgotte me.
But Zion said, "I don't get it. God has left me. My Master has forgotten I even exist."
But Zion (Jerusalem in captivity) said, "The LORD has abandoned me, And my Lord has forgotten me."
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
But Zion said, The Lord has given me up, I have gone from his memory.
But Zion said, Yahweh has forsaken me, and the Lord has forgotten me.
But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
But Jerusalem said, "The Lord has left me; the Lord has forgotten me."
"Zion said, ‘The Lord has abandoned me, the sovereign master has forgotten me.'
The people of Zion said, "The Lord has turned away and forgotten us."
"But Tziyon says, ‘ Adonai has abandoned me, Adonai has forgotten me.'
But Zion saide, The Lorde hath forsaken me, and my Lord hath forgotten me.
But Zion said, The LORD has forsaken me and the LORD has forgotten me.
But Tziyon said, the LORD has forsaken me, and the Lord has forgotten me.
But Zion said: 'The LORD hath forsaken me, and the Lord hath forgotten me.'
Yet Jerusalem says, "The Lord has deserted us; the Lord has forgotten us."
But Zion said, "The Lord has left me alone. The Lord has forgotten me."
But Sion said, The Lord has forsaken me, and, The Lord has forgotten me.
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
But Zion said, "The LORD has forsaken me; the Lord has forgotten me!"
But Zion said, "The Lord has forsaken me, my Lord has forgotten me."
But Zion had said. Yahweh hath forsaken me, - Even, My Lord, hath forgotten me!
And Sion said: The Lord hath forsaken me, and the Lord hath forgotten me.
But Zion said, "Yahweh has forsaken me, and the Lord has forgotten me!"
But Zion said, "The Lord has forsaken me; my Lord has forgotten me."
But Zion said, "The LORD has abandoned me, And the Lord has forgotten me."
But the people of Jerusalem said, "The Lord has abandoned us! He has forgotten us."
Zion says, "The Lord has abandoned me; The Lord has forgotten me!"
And Syon seide, The Lord hath forsake me, and the Lord hath foryete me.
But Zion said, "The LORD has forsaken me, my Lord has forgotten me."
And Zion saith, `Jehovah hath forsaken me, And my Lord hath forgotten me.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
The Lord: Isaiah 40:27, Psalms 22:1, Psalms 31:22, Psalms 77:6-9, Psalms 89:38-46, Romans 11:1-5
my Lord: Psalms 13:1, Jeremiah 23:39, Lamentations 5:20
Reciprocal: Psalms 77:9 - God Psalms 87:3 - Glorious Psalms 94:14 - For Psalms 115:12 - hath Song of Solomon 3:4 - I had Isaiah 54:6 - a woman Isaiah 54:11 - thou afflicted Isaiah 60:15 - thou Isaiah 62:4 - shalt no Jeremiah 51:5 - Israel Ezekiel 33:10 - how Ezekiel 37:11 - Our bones Jonah 2:4 - I said Mark 4:38 - carest Luke 1:54 - General Revelation 12:1 - a woman Revelation 14:1 - mount
Cross-References
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
Dan shall judge his people, as one of the tribes of Israel.
Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
The archers have sorely grieved him, and shot at him, and hated him:
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
Gill's Notes on the Bible
But Zion said,.... By way of objection, as some think, to the above prophecies of glorious and comfortable times; she being now in a very disconsolate condition, and could not tell how to take it in, how it should thus be, when the case was with her as it was; though I rather think the words should be rendered, "for Zion had said"; and which is mentioned to show the uncomfortable condition she had been in, and to observe the method the Lord took to comfort her, as he before promises. Reference may be had to the Jews in the times of the Babylonish captivity, mentioned under the name of Zion; because, as Kimchi says, that was the chief city of the kingdom of Israel; who, because of the length of their captivity, might think themselves forsaken and forgotten by the Lord: yet, by Zion is meant the church under the Gospel dispensation, the saints that meet at Mount Zion, the hundred and forty and four thousand, with the Lamb there, Hebrews 12:22:
the Lord hath forsaken me, and my Lord hath forgotten me: so the church might be tempted to conclude, during the persecutions under Rome Pagan, and the long reign of antichrist not yet at an end, and because of his oppressions and cruelties; and because of the low and declining state of the interest of Christ, as it now is; few being converted by the ministry of the word; great opposition made to the truths of the Gospel with success; the ordinances of it perverted or neglected; the presence of God in them very little enjoyed; great indifference and lukewarmness among professors of religion, and discord and dissensions in churches. And so it is with particular believers, when they do not enjoy the presence of God as formerly, either in private or in public ordinances; have not had a promise for a long time; nor are favoured with the discoveries of the love of God, or with any visit from him; then they are apt to say they are forsaken by the Lord, though they cannot give up their interest in him, and therefore call him "my Lord".
Barnes' Notes on the Bible
But Zion said - On the word ‘Zion,’ see the note at Isaiah 1:8. The language here is that of complaint, and expresses the deep feeling of the people of God amidst many calamities, afflictions, and trials. It may be applicable to the exile Jews in Babylon during their long captivity, as if God had forsaken them; or to those who were waiting for the coming of the Messiah, and who were sighing for the divine interposition under him to restore the beauty of Zion, and to extend his kingdom; or in general, to the church when wickedness triumphs in a community, and when God seems to have forsaken Zion, and to have forgotten its interests. The language here was suggested, doubtless, by a view of the desolations of Jerusalem and Judea, and of the long and painful captivity in Babylon; but it is general, and is applicable to the people of God, in all times of similar oppression and distress. The object of the prophet is to furnish the assurance that, whatever might be the trials and the sufferings of his people, God had not forgotten them, and he neither could nor would forsake them. For this purpose, he makes use of two most striking and forcible arguments Isaiah 49:15-16, to show in the strongest possible manner that the interests of his people were safe.
Clarke's Notes on the Bible
Verse Isaiah 49:14. The Lord (יהוה Yehovah) hath forsaken me, and my Lord (אדני Adonai) hath forgotten me. — But a multitude of MSS. and several ancient editions read יהוה Yehovah in both places.
