the Week of Proper 22 / Ordinary 27
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King James Version
Isaiah 46:10
Bible Study Resources
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- EveryParallel Translations
Declaring the end from the beginning,And from ancient times things which have not been done,Saying, ‘My counsel will be established,And I will accomplish all My good pleasure',
Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My purpose will be established, And I will accomplish all My good pleasure';
In the beginning of a thing I shewe the ende therof, & I tell before thinges that are not yet come to passe: My deuise standeth stedfastly stablished, and I fulfill all my pleasure.
declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure;
Declaring the end from the beginning, And from ancient times things that are not yet done, Saying, "My counsel shall stand, And I will do all My pleasure,'
declaring the end from the beginning, and from the past those things which were not done, saying, My counsel shall rise; and, I will do all My desire;
"In the beginning, I told you what would happen in the end. A long time ago, I told you things that have not happened yet. When I plan something, it happens. I do whatever I want to do.
declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsell shall stand, and I wil doe all my pleasure:
In the begynnynge of a thinge, I shewe the ende therof: and I tel before, thinges that are not yet come to passe. With one worde is my deuyce accomplished, & fulfilleth all my pleasure.
Declaring the end and the result from the beginning, And from ancient times the things which have not [yet] been done, Saying, 'My purpose will be established, And I will do all that pleases Me and fulfills My purpose,'
declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;
Making clear from the first what is to come, and from past times the things which have not so far come about; saying, My purpose is fixed, and I will do all my pleasure;
declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
From the beginning I told you what would happen in the end. A long time ago I told you things that have not yet happened. When I plan something, it happens. What I want to do, I will do.
who announces the end from the beginning and reveals beforehand what has not yet occurred, who says, ‘My plan will be realized, I will accomplish what I desire,'
From the very beginning, I told what would happen long before it took place. I kept my word
At the beginning I announce the end, proclaim in advance things not yet done; and I say that my plan will hold, I will do everything I please to do.
Which declare the last thing from the beginning: and from of olde, the things that were not done, saying, My counsell shall stand, and I will doe whatsoeuer I will.
Declaring the end from the beginning and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure,
declaring the end from the beginning, and from ancient times things that are not [yet] done; saying, My counsel shall stand, and I will do all my pleasure;
Declaring the end from the beginning, and from ancient times things that are not yet done; saying: 'My counsel shall stand, and all My pleasure will I do';
Only I can tell you the future before it even happens. Everything I plan will come to pass, for I do whatever I wish.
I tell from the beginning what will happen in the end. And from times long ago I tell of things which have not been done, saying, ‘My Word will stand. And I will do all that pleases Me.'
telling beforehand the latter events before they come to pass, and they are accomplished together: and I said, all my counsel shall stand, and I will do all things that I have planned:
declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure:
I declare the end from the beginning, and ancient times from what is still to come, saying: 'My purpose will be established, and I will accomplish all My good pleasure.'
declaring the end from the beginning and from ancient times things not yet done, saying, "My purpose shall stand, and I will fulfill my intention,"
Declaring from the beginning, the latter end, And from olden time, that which had never been done, - Saying My purpose shall stand, and All my pleasure, will I perform;
Who shew from the beginning the things that shall be at last, and from ancient times the things that as yet are not done, saying: My counsel shall stand, and all my will shall be done:
who from the beginning declares the end, and from before, things that have not been done, who says, ‘My plan shall stand,' and, ‘I will accomplish all my wishes,'
declaring the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose,'
Declaring the end from the beginning, And from ancient times things which have not been done, Saying, 'My plan will be established, And I will accomplish all My good pleasure';
From the beginning I predicted the outcome; long ago I foretold what would happen. I said that my plans would never fail, that I would do everything I intended to do.
I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will.
And Y telle fro the bigynnyng the laste thing, and fro the bigynnyng tho thingis that ben not maad yit; and Y seie, My councel schal stonde, and al my wille schal be don.
declaring the end from the beginning and from ancient times things not yet done, saying, 'My counsel shall stand, and I will accomplish all my purpose,'
Declaring from the beginning the latter end, And from of old that which hath not been done, Saying, `My counsel doth stand, And all My delight I do.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the end: Isaiah 41:22, Isaiah 41:23, Isaiah 44:7, Isaiah 45:21, Genesis 3:15, Genesis 12:2, Genesis 12:3, Genesis 49:10, Genesis 49:22-26, Numbers 24:17-24, Deuteronomy 4:24-31, Deuteronomy 28:15-68, Acts 15:18
My counsel: Isaiah 46:11, Isaiah 43:13, Psalms 33:11, Psalms 135:6, Proverbs 19:21, Proverbs 21:30, Daniel 4:35, Acts 3:23, Acts 4:27, Acts 4:28, Acts 5:39, Romans 11:33, Romans 11:34, Ephesians 1:9-11, Hebrews 6:17
Reciprocal: Genesis 21:12 - hearken Genesis 41:32 - it is because Numbers 22:38 - have I Numbers 23:27 - peradventure Deuteronomy 31:21 - I know 1 Kings 11:40 - Solomon sought 1 Kings 12:15 - that he might 1 Kings 13:2 - Josiah by name 2 Kings 19:25 - Hast thou not 2 Kings 24:3 - Surely 1 Chronicles 29:12 - power 2 Chronicles 22:7 - was of God 2 Chronicles 25:16 - determined Job 12:13 - counsel Job 23:13 - and what Job 33:13 - giveth not account Job 42:2 - can be withholden from thee Psalms 2:7 - the decree Psalms 115:3 - he hath Proverbs 16:9 - General Ecclesiastes 3:14 - whatsoever Ecclesiastes 5:8 - matter Ecclesiastes 7:13 - who Isaiah 7:7 - General Isaiah 10:12 - when the Lord Isaiah 14:6 - and none Isaiah 14:24 - Surely Isaiah 19:17 - because Isaiah 23:9 - Lord Isaiah 25:1 - thy counsels Isaiah 37:26 - how I Isaiah 40:8 - the word Isaiah 41:4 - calling Isaiah 41:25 - raised Isaiah 42:9 - new things Isaiah 43:9 - who among Isaiah 43:12 - declared Isaiah 48:3 - declared Isaiah 48:5 - even Isaiah 55:11 - it shall accomplish Jeremiah 4:28 - because Jeremiah 25:28 - Ye Jeremiah 29:11 - I know Jeremiah 32:17 - there Jeremiah 32:19 - Great Jeremiah 44:28 - shall know Jeremiah 47:7 - the Lord Jeremiah 49:20 - the counsel Jeremiah 50:25 - this Jeremiah 50:45 - hear Jeremiah 51:29 - every Lamentations 3:37 - saith Ezekiel 9:11 - I have Daniel 4:24 - the decree Daniel 11:36 - for Hosea 5:9 - have Amos 6:11 - the Lord Zechariah 6:1 - and the Matthew 11:26 - for Matthew 24:25 - General Matthew 26:5 - Not Mark 15:26 - the superscription John 7:30 - but Acts 2:23 - being Acts 20:27 - all Acts 23:11 - must Acts 25:12 - unto Caesar shalt Romans 9:11 - that the Romans 9:19 - Why doth 1 Corinthians 12:18 - as it Ephesians 1:11 - according Ephesians 3:11 - General 2 Thessalonians 2:13 - from James 1:17 - no variableness Revelation 17:17 - until
Cross-References
And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
And she conceived again, and bare a son; and said, Because the Lord hath heard I was hated, he hath therefore given me this son also: and she called his name Simeon.
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt.
And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
And the sons of Dan; Hushim.
Gill's Notes on the Bible
Declaring the end from the beginning,.... The end of the Jewish state, both as a church, and a commonwealth, from the first settlement of it in the times of Moses, and by him, Deuteronomy 32:29. The end of the world, and all things in it, as early as the times of Enoch, the seventh from Adam, Judges 1:14. The end and issue of every event, at least of many very remarkable and momentous ones, before they came to pass; and particularly things relating to Christ, the beginning and end; the fulfilling end of the moral law for righteousness; the scope and design of the ceremonial law, to which that tended, and in which it issued; as well as the end of the whole Scripture, of the prophecies and promises of it: and this end was declared very early, and spoken of by all the prophets that were from the beginning of the world; and which is a full proof of the omniscience of God, and so of his true deity, Luke 1:70.
And from the ancient times the things that are not yet done; that were not at this time done, though they are since: such as the captivity of the Jews, and their return from it; also the incarnation of Christ, his obedience and sufferings, and the glory that should follow; his resurrection, ascension, and session at the right hand of God; the work of redemption by him; the effusion of the Spirit; the spread of the Gospel among the Gentiles, and their conversion; and others which are now not yet done; as the conversion of the Jews in the latter day, and the bringing in the fulness of the Gentiles; the glory of the church in those times as to knowledge, peace, purity, power, and authority; the destruction of antichrist; and the second coming of the Messiah; all which have been declared from ancient times; and as the former have been accomplished, there is reason to believe the latter will:
saying, my counsel shall stand; the purposes and decrees of God, which are within himself, wisely formed by him, eternal and not frustrable; and which shall stand, or be accomplished, being the counsels of him who is all wise, all knowing, all powerful, unchangeable, true, and faithful; whether they respect the providence of God in relation to the world in general, and the government of it, or to particular persons, and their affairs, from the time of their birth to their death; or whether they respect his grace and goodness in the salvation of men; such as his purpose according to election, the covenant of his grace, redemption by Christ, the effectual calling, and eternal glorification; all which, as they are according to the will and counsel of God; stand firm and sure, and shall have their full accomplishment; see Psalms 33:11.
And I will do all my pleasure; as he has done in creation, and does in providence, so he has done, can do, and does in grace, in predestination and redemption, and in the effectual calling. And particularly this may refer to the deliverance of the Jews by Cyrus, a type of Christ, and deliverance by him, as follows:
Barnes' Notes on the Bible
Declaring the end from the beginning - Foretelling accurately the course of future events. This is an argument to which God often appeals in proof that he is the only true God (see Isaiah 41:22-23; Isaiah 43:12; Isaiah 44:26).
My counsel shall stand - My purpose, my design, my will. The phrase ‘shall stand’ means that it shall be stable, settled, fixed, established. This proves:
1. That God has a purpose or plan in regard to human affairs. If he had not, he could not predict future events, since a contingent event cannot be foreknown and predicted; that is, it cannot be foretold that an event shall certainly occur in one way, when by the very supposition of its being contingent it may happen either that way, or some other way, or not at all.
2. That God’s plan will not be frustrated. He has power enough to secure the execution of his designs, and he will exert that power in order that all his plans may be accomplished. We may observe, also, that it is a matter of unspeakable joy that God has a plan, and that it will be executed. For
(1) If there were no plan in relation to human things, the mind could find no rest. If there was no evidence that One Mind presided over human affairs; that an infinitely wise plan had been formed, and that all things had been adjusted so as best to secure the ultimate accomplishment of that plan, everything would have the appearance of chaos, and the mind must be filled with doubts and distractions. But our anxieties vanish in regard to the apparent irregularities and disorders of the universe, when we feel that all things are under the direction of an Infinite Mind, and will be made to accomplish his plans, and further his great designs.
(2) If his plans were not accomplished, there would be occasion of equal doubt and dismay. If there was any power that could defeat the purposes of God; if there was any stubbornness of matter, or any inflexible perverseness in the nature of mind; if there were any unexpected and unforeseen extraneous causes that could interpose to thwart his plans, then the mind must be full of agitation and distress. But the moment it can fasten on the conviction that God has formed a plan that embraces all things, and that all things which occur will be in some way made tributary to that plan, that moment the mind can be calm in resignation to his holy will.
And I will do all my pleasure - I will accomplish all my wish, or effect all my desire. The word rendered here ‘pleasure’ (חפץ chepēts) means properly delight or pleasure 1 Samuel 15:22; Psalms 1:2; Psalms 16:3; Ecclesiastes 5:4; Ecclesiastes 12:10; then desire, wish, will Job 31:16; and then business, cause, affairs Isaiah 53:10. Here it means that God would accomplish everything which was to him an object of desire; everything which he wished, or willed. And why should he not? Who has power to hinder or prevent him Romans 9:19? And why should not we rejoice that he will do all that is pleasing to him? What better evidence have we that it is desirable that anything should be done, than that it is agreeable, or pleasing to God? What better security can we have that it is right, than that he wills it? What more substantial and permanent ground of rejoicing is there in regard to anything, than that it is such as God prefers, loves, and wills?
