the Week of Proper 22 / Ordinary 27
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King James Version
Hebrews 4:16
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Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.
Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.
Because of this, we know that our wrong turns won't be held against us in front of God. We can go right up to him and know he sees his son's ride and not our own. This gives us the confidence we need to finish it out when the trail turns rank.
Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.
Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help.
Let us therefore come boldly to the throne of grace that we may receive mercy and find grace to help in time of need.
Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.
Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need.
Therefore, let us draw near with confidence to the throne of grace, that we may receive mercy, and we may find grace for timely help.
Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
us therefore approach with confidence to the throne of grace, that we may obtain the seasonable assistance of divine mercy and favour.
Therefore let us [with privilege] approach the throne of grace [that is, the throne of God's gracious favor] with confidence and without fear, so that we may receive mercy [for our failures] and find [His amazing] grace to help in time of need [an appropriate blessing, coming just at the right moment].
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede.
Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need.
Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
Let us, then, feel very sure that we can come before God's throne where there is grace. There we can receive mercy and grace to help us when we need it.
Therefore let us confidently approach the throne of grace to receive mercy and find grace whenever we need help.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
So whenever we are in need, we should come bravely before the throne of our merciful God. There we will be treated with undeserved kindness, and we will find help.
Therefore, let us confidently approach the throne from which God gives grace, so that we may receive mercy and find grace in our time of need.
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede.
Let us, therefore, come openly to the throne of his grace, that we may obtain mercy, and find grace to help in time of need.
Therefore let us approach the throne of grace with boldness, so that we may receive mercy and find grace to help us at the proper time.
Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for timely help.
So let us keep on coming with boldness to the throne of grace, so that we may obtain mercy and find grace to help us in our time of need.Ephesians 2:18; 3:12; Hebrews 10:19,21-22;">[xr]
16 Let us therefore approach with confidence [fn] to the throne of his grace, that we may receive mercy [fn] , and find grace for help in the time of affliction.
Let us, therefore, approach with assurance to the throne of his grace, that we may obtain mercy, and may find grace for assistance in the time of affliction.
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.
Let us go with complete trust to the throne of God. We will receive His loving-kindness and have His loving-favor to help us whenever we need it.
Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.
Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.
Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.
Let us go therefore with confidence to the throne of grace: that we may obtain mercy and find grace in seasonable aid.
Therefore let us approach with confidence to the throne of grace, in order that we may receive mercy and find grace to help in time of need.
Let vs therfore come boldly vnto the throne of grace, that we may obteyne mercie, and fynde grace to helpe in time of neede.
With Jesus as our high priest, we can feel free to come before God's throne where there is grace. There we receive mercy and kindness to help us when we need it.
Therefore let's approach the throne of grace with confidence, so that we may receive mercy and find grace for help at the time of our need.
Let us have confidence, then, and approach God's throne, where there is grace. There we will receive mercy and find grace to help us just when we need it.
Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
come: Hebrews 10:19-23, Hebrews 13:6, Romans 8:15-17, Ephesians 2:18, Ephesians 3:12
the throne: Hebrews 9:5, Exodus 25:17-22, Leviticus 16:2, 1 Chronicles 28:11
obtain: Isaiah 27:11, Isaiah 55:6, Isaiah 55:7, Matthew 7:7-11, 2 Corinthians 12:8-10, Philippians 4:6, Philippians 4:7, 1 Peter 2:10
Reciprocal: Genesis 6:8 - General Genesis 18:29 - General Genesis 18:31 - General Genesis 19:21 - I Exodus 19:24 - but let Exodus 30:6 - before the mercy seat that is over the testimony Exodus 34:34 - he took Exodus 40:20 - mercy Numbers 7:89 - he heard Job 31:37 - as a Psalms 5:7 - I worship Psalms 47:8 - throne Psalms 107:6 - Then Song of Solomon 2:14 - let me hear Song of Solomon 7:12 - there will I give thee Isaiah 37:16 - dwellest Isaiah 44:2 - formed Isaiah 64:5 - meetest Jeremiah 17:12 - General Ezekiel 36:37 - I will yet Daniel 6:10 - his windows Matthew 4:1 - to Matthew 5:7 - for Matthew 20:34 - Jesus Luke 9:11 - healed Luke 11:9 - Ask Luke 18:13 - God Acts 2:21 - whosoever Romans 5:21 - grace 2 Corinthians 12:9 - My grace 1 Timothy 1:13 - but Titus 3:5 - according Hebrews 2:17 - a merciful Hebrews 2:18 - suffered Hebrews 6:19 - entereth Hebrews 7:19 - we Hebrews 9:8 - the way Hebrews 10:22 - draw Hebrews 12:28 - with reverence 1 John 3:21 - General Revelation 8:3 - offer it with the prayers
Cross-References
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
And the Lord was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
And the Lord said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the Lord .
So went Satan forth from the presence of the Lord , and smote Job with sore boils from the sole of his foot unto his crown.
He shall not see the rivers, the floods, the brooks of honey and butter.
But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
Gill's Notes on the Bible
Let us therefore come boldly to the throne of grace,.... Either to Christ, who is before spoken of as an high priest, and who was typified by the mercy seat, to which there seems to be an allusion; and coming to him as a priest upon his throne is very proper: to him saints come for pardon and cleansing, and for a justifying righteousness, for the acceptance of their persons, and the presentation of their services, and for every supply of grace; and to him they may come "boldly", since he stands in the relations of a Father, husband, and brother, and from him they may expect receive mercy, since it is kept for him, and with him, and is only dispensed through him; and in him they may hope to find grace, since all fulness of it dwells in him; and help in every time of need, since their help is laid on him. Or else to God the Father, since Christ, the high priest, is the way of access to God, and it is by him the saints come unto the Father; who is represented as on a "throne", to show his majesty, and to command reverence; and as on a "throne of grace", to encourage distressed souls to come unto him; and to express his sovereignty in the distribution of his grace: and this coming to him is a sacerdotal act, for every believer is a priest; and is not local, but spiritual, and with the heart, and by faith; and chiefly regards the duty of prayer, and a drawing nigh to God in that ordinance with spiritual sacrifices to offer unto him: and this may be done "boldly"; or "with freedom of speech"; speaking out plainly all that is in the heart, using an holy courage and intrepidity of mind, free from servile fear, and a bashful spirit; all which requires an heart sprinkled from an evil conscience, faith, in the person, blood, and righteousness of Christ, a view of God, as a God of peace, grace, and mercy, and a holy confidence of being heard by him; and such a spirit and behaviour at the throne of grace are very consistent with reverence of the divine Majesty, with submission to his will, and with that humility which becomes saints. The Jews often speak of כסא הדין, "a throne of judgment", and
כסא רחמים, "a throne of mercy" u; and represent God as sitting upon one or other of these, when he is dispensing justice or mercy w; and the latter they sometimes call, as here, כסא חסד ורחמים, "a throne of grace and mercy" x: and so they make the first man Adam to pray to God after this manner y;
"let my prayer come before the throne of thy glory, and let my cry come before כסא רחמיך, "the throne of thy mercy".''
The end of coming hither is,
that we may obtain mercy; the sure mercies of David, the blessings of the everlasting covenant; particularly pardoning mercy, and the fresh application of it, and every other blessing of grace that is needful: and there is reason to expect it, since there is mercy with God; and it is with Christ, as the head of the covenant; and it is ready for those that ask it; and it has been obtained by many, and is everlasting.
And find grace to help in time of need; the Syriac version renders it, "in time of affliction"; which is a time of need, as every time of distress is, whether from the immediate hand of God, or through the persecutions of men, or the temptations of Satan: and help at such times may be expected; since not only God is able to help, but he has promised it; and he has laid help on Christ; and gives it seasonably, and at the best time; and it springs from grace, yea, it is grace that does help; by which may be meant, the discoveries of God's love, and the supplies of grace from Christ: which may be hoped for, seeing God is the God of all grace; and he is seated on a throne of grace; and all fulness of grace dwells in Christ: to find grace often, signifies to find favour with God, to be accepted by him, as well as to receive grace from him.
u Targum in Psal. xxix. 10. T. Bab. Avoda Zara, fol. 3. 2. Zohar in Gen. fol. 38. 3. & in Numb. fol. 91. 2. & 93. 2. w Megillat Esther, fol. 95. 1. x Raziel, fol. 32. 1. y lbid. fol. 3. 1.
Barnes' Notes on the Bible
Let us therefore come boldly unto the throne of grace - “The throne of grace!” What a beautiful expression. A throne is the seat of a sovereign; a throne of grace is designed to represent a sovereign seated to dispense mercy and pardon. The illustration or comparison here may have been derived from the temple service. In that service God is represented as seated in the most holy place on the mercy seat. The high priest approaches that seat or throne of the divine majesty with the blood of the atonement to make intercession for the people, and to plead for pardon; see the notes on Hebrews 9:7-8. That scene was emblematic of heaven. God is seated on a throne of mercy. The great High Priest of the Christian calling, having shed his own blood to make expiation, is represented as approaching, God and pleading for the pardon of people. To a God willing to show mercy he comes with the merits of a sacrifice sufficient for all, and pleads for their salvation. We may, therefore, come with boldness and look for pardon. We come not depending on our own merits, but we come where a sufficient sacrifice has been offered for human guilt; and where we are assured that God is merciful. We may, therefore, come without hesitancy, or trembling, and ask for all the mercy that we need.
That we may obtain mercy - This is what we want first. We need pardon - as the first thing when we come to God. We are guilty and self-condemned - and our first cry should be for “mercy” - “mercy.” A man who comes to God not feeling his need of mercy must fail of obtaining the divine favor; and he will be best prepared to obtain that favor who has the deepest sense of his need of forgiveness.
And find grace - Favor - strength, help, counsel, direction, support, for the various duties and trials of life. This is what we next need - we all need - we always need. Even when pardoned, we need grace to keep us from sin, to aid us in duty, to preserve us in the day of temptation. And feeling our need of this, we may come and ask of God “all” that we want for this purpose. Such is the assurance given us; and to this bold approach to the throne of grace all are freely invited. In view of it, let us,
(1) Rejoice that there “is” a throne of grace. What a world would this be if God sat on a throne of “justice” only, and if no mercy were ever to be shown to people! Who is there who would not be overwhelmed with despair? But it is not so. He is on a throne of grace. By day and by night; from year to year; from generation to generation; he is on such a throne. In every land he may be approached, and in as many different languages as people speak, may they plead for mercy. In all times of our trial and temptation we may be assured that he is seated on that throne, and wherever we are, we may approach him with acceptance.
(2) We “need” the privilege of coming before such a throne. We are sinful - and need mercy; we are feeble, and need grace to help us. There is not a day of our lives in which we do not need pardon; not an hour in which we do not need grace.
(3) How obvious are the propriety and necessity of prayer! Every man is a sinner - and should pray for pardon; every man is weak, feeble, dependent, and should pray for grace. Not until a man can prove that he has never done any sin, should he maintain that he has no need of pardon; not until he can show that he is able alone to meet the storms and temptations of life, should he feel that he has no need to ask for grace. Yet who can feel this? And how strange it is that all people do not pray!
(4) It is easy to be forgiven. All that needs to be done is to plead the merits of our Great High Priest, and God is ready to pardon. Who would not be glad to be able to pay a debt in a manner so easy? Yet how few there are who are willing to pay the debt to justice thus!
(5) It is easy to obtain all the grace that we need. We have only to “ask for it” - and it is done. How easy then to meet temptation if we would! How strange that any should rely on their own strength, when they may lean on the arm of God!
(6) If people are not pardoned, and if they fall into sin and ruin, they alone are to blame. There is a throne of grace. It is always accessible. There is A God. He is always ready to pardon. There is A Redeemer. He is the Great High Priest of people. He is always interceding. His merits may always be pleaded as the ground of our salvation. Why then, O why, should any remain unforgiven and perish? On them alone the blame must lie. In their own bosoms is the reason why they are not saved.
Clarke's Notes on the Bible
Verse Hebrews 4:16. Let us therefore come boldly unto the throne of grace — The allusion to the high priest, and his office on the day of atonement, is here kept up. The approach mentioned here is to the כפרת kapporeth, ιλαστηριον, the propitiatory or mercy-seat. This was the covering of the ark of the testimony or covenant, at each end of which was a cherub, and between them the shechinah, or symbol of the Divine Majesty, which appeared to, and conversed with, the high priest. Here the apostle shows the great superiority of the privileges of the new testament above those of the old; for there the high priest only, and he with fear and trembling, was permitted to approach; and that not without the blood of the victim; and if in any thing he transgressed, he might expect to be struck with death. The throne of grace in heaven answers to this propitiatory, but to this ALL may approach who feel their need of salvation; and they may approach μετα παρρησιας, with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. Here, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood.
That we may obtain mercy — ινα λαβωμεν ελεον. That we may take mercy - that we may receive the pardon of all our sins; there is mercy for the taking. As Jesus Christ tasted death for every man, so every man may go to that propitiatory, and take the mercy that is suited to his degree of guilt.
And find grace — Mercy refers to the pardon of sin, and being brought into the favour of God. Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death.
To help in time of need. — εις ευκαιρον βοηθειαν. For a seasonable support; that is, support when necessary, and as necessary, and in due proportion to the necessity. The word βονθεια is properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress, for the word signifies to run at the cry, θειν εις βοην, or επιβοηνθειν. So, even at the throne of grace, or great propitiatory, no help can be expected where there is no cry, and where there is no cry there is no felt necessity; for he that feels he is perishing will cry aloud for help, and to such a cry the compassionate High Priest will run; and the time of need is the time in which God will show mercy; nor will he ever delay it when it is necessary. We are not to cry to-day to be helped to-morrow, or at some indefinite time, or at the hour of death. We are to call for mercy and grace when we need them; and we are to expect to receive them when we call. This is a part of our liberty or boldness; we come up to the throne, and we call aloud for mercy, and God hears and dispenses the blessing we need.
That this exhortation of the apostle may not be lost on us, let us consider: -
1. That there is a throne of grace, i.e. a propitiatory, the place where God and man are to meet.
2. That this propitiatory or mercy-seat is sprinkled with the atoning blood of that Lamb of God which taketh away the sin of the world.
3. That we must come up, προσερχωμεθα, to this throne; and this implies faith in the efficacy of the sacrifice.
4. That we must call aloud on God for his mercy, if we expect him to run to our assistance.
5. That we must feel our spiritual necessities, in order to our calling with fervency and earnestness.
6. That calling thus we shall infallibly get what we want; for in Christ Jesus, as a sacrificial offering, God is ever well pleased; and he is also well pleased with all who take refuge in the atonement which he has made.
7. That thus coming, feeling, and calling, we may have the utmost confidence; for we have boldness, liberty of access, freedom of speech; may plead with our Maker without fear; and expect all that heaven has to bestow; because Jesus, who died, sitteth upon the throne! Hallelujah! the Lord God Omnipotent reigneth.
8. All these are reasons why we should persevere.
