the Second Week after Easter
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King James Version
Galatians 1:15
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But when God, who from my mother’s womb set me apart and called me by his grace, was pleased
But when it pleased God, who separated me from my mothers wombe, and called me by his grace,
But when he who had set me apart before I was born, and who called me by his grace,
But when He who had set me apart even from my mother's womb and called me through His grace was pleased
But God had special plans for me and set me apart for his work even before I was born. He called me through his grace
But when God, who had chosen me and set me apart before I was born, and called me through His grace, was pleased
But when God, who had set me apart even from my mother's womb and called me through His grace, was pleased
But when God, who had set me apart from my mother's womb and called me through His grace, was pleased
But when God, who set me apart from my mother's womb and called me by His grace, was pleased
But even before I was born, God had chosen me. He was kind and had decided
But when God, who picked me out before I was born and called me by his grace, chose
But when God, who set me apart [even] from my mother's womb, and called [me] by his grace,
But God had special plans for me even before I was born. So he chose me through his grace.
But when it pleased God (which had separated me from my mothers wombe, and called me by his grace)
But when it pleased God, who had chosen me from my birth, and called me by his grace,
But God in his grace chose me even before I was born, and called me to serve him. And when he decided
But when the one who set me apart from my mother's womb and called me by his grace was pleased
But when God was pleased, He having separated me from my mother's belly, and having called me through His grace, Isa. 49:1
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,
But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
But when God, who set me apart before I was born and who called me by his grace, was pleasedIsaiah 49:1,5; Jeremiah 1:5; Acts 9:15; 13:2; 22:14-15; Romans 1:1;">[xr]
But, when He willed who separated me from my mother's womb, and called me by his grace,
But when it pleased him, who separated me from my mother's womb, and called me by his grace,
But when it pleased God, which seperated me from my mothers wombe, & called [me] by his grace,
But when it was the good pleasure of God, who separated me, even from my mother's womb, and called me through his grace,
But when it was the good pleasure of God, who separated me from my mother's womb, and called me through his grace,
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
But when He who set me apart even from my birth, and called me by His grace,
But whanne it pleside hym, that departide me fro my modir wombe,
But when it was the good pleasure of God, who separated me, [even] from my mother's womb, and called me through his grace,
But when it pleased God, who separated me from my mother's womb, and called [me] by his grace,
But when the one who set me apart from birth and called me by his grace was pleased
But when it pleased God, who separated me from my mother's womb and called me through His grace,
But even before I was born, God chose me and called me by his marvelous grace. Then it pleased him
But God chose me before I was born. By His loving-favor He called me to work for Him.
But when God, who had set me apart before I was born and called me through his grace, was pleased
But, when God, who set me apart from my mother's womb and called me through his favour, was well-pleased
But when it pleased him who separated me from my mother’s womb and called me by his grace,
But when he who had set me apart before I was born, and had called me through his grace,
But whe it pleased God which seperated me from my mothers wombe and called me by his grace
and when God was well pleased -- having separated me from the womb of my mother, and having called [me] through His grace --
But whan it pleased God which separated me fro my mothers wombe, and called me by his grace,
but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,
Little did I know though, before I was even born, God had chosen me to ride for his brand. I didn't deserve this kind of grace, but God was pleased
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
it: Deuteronomy 7:7, Deuteronomy 7:8, 1 Samuel 12:22, 1 Chronicles 28:4, 1 Chronicles 28:5, Matthew 11:26, Luke 10:21, 1 Corinthians 1:1, Ephesians 1:5, Ephesians 1:9, Ephesians 3:11
who: Isaiah 49:1, Isaiah 49:5, Jeremiah 1:5, Luke 1:15, Luke 1:16, Acts 9:15, Acts 13:2, Acts 22:14, Acts 22:15, Romans 1:1
and: Romans 1:5, Romans 8:30, Romans 9:24, 1 Corinthians 1:9, 1 Corinthians 1:24, 1 Corinthians 15:10, 2 Thessalonians 2:13, 2 Thessalonians 2:14, 1 Timothy 1:12-14, 2 Timothy 1:9, 1 Peter 5:10
Reciprocal: Genesis 6:8 - General Numbers 6:2 - When Numbers 8:14 - separate Deuteronomy 10:8 - time the Lord 1 Samuel 3:4 - called Samuel 1 Chronicles 23:13 - separated Psalms 22:10 - from Psalms 71:6 - thou art Psalms 75:7 - he putteth Psalms 110:3 - day Isaiah 44:24 - and he Mark 3:14 - he ordained Luke 19:6 - he John 15:16 - ordained Acts 9:6 - Arise Acts 22:21 - for Romans 8:28 - the called Romans 15:15 - because 1 Corinthians 9:1 - I not an Ephesians 3:2 - the dispensation Colossians 1:27 - whom 1 Thessalonians 5:24 - calleth
Gill's Notes on the Bible
But when it pleased God,.... Here begins his account of his conversion, and call to the ministry; all which he ascribes entirely to the sovereign good pleasure, and free grace of God:
who separated me from my mother's womb. By his "mother" is meant, not in an improper and figurative sense, the Jewish church, or the old synagogue, the mother of all its members; the Jerusalem which then was, and was in bondage with her children; from which bondage, blindness, ignorance, superstition and bigotry, he was delivered, when called by grace: nor the church at Antioch, which is never called a mother church; and though he was by that church, with Barnabas, separated for the work of the ministry, yet not from it: but by his "mother", without a figure is meant, his real natural mother, whose name is said to be Theocrita; and this separation from her womb is to be understood either of that distinction made of him in Providence, as soon as born; which not only took him, and safely brought him out of his mother's womb, but ever since took special care of him, and saved and preserved him to be called; for all the chosen vessels of salvation are distinguished from others, in a providential way; they are more under the special care of Providence than others are, even whilst in a state of unregeneracy; God's eye of Providence is upon them, his heart is towards them, he waits upon them to be gracious to them, and many are the remarkable appearances of Providence for them; see Psalms 22:9. Or rather this designs divine predestination, which is a separation, a setting apart of persons, for such and such purposes, as here of the apostle; and the eternity of it, it being very early done, from his mother's womb; whilst he was in it, before he was born, and had done either good or evil; from the beginning of time, from the foundation of the world, and before it, even from eternity: all which phrases express the same thing, and intend either his predestination to grace and glory, to holiness and happiness, to sanctification of the Spirit, and belief of the truth, and to the obtaining the glory of our Lord Jesus Christ; or his predestination to apostleship, to the work of the ministry, to the Gospel of Christ, to which he was separated in eternity, and in time; reference seems to be had to Jeremiah 1:5 or indeed both, and his separation or predestination to both was owing to the sovereign will and good pleasure of God, as was also his after call:
and called me by his grace; which follows upon separation, as it does on predestination, in Romans 8:30 and is to be interpreted either of his call at conversion, by powerful and efficacious grace; when he was called out of Jewish darkness, blindness, and ignorance, into Gospel light and knowledge; out of the bondage of sin, Satan, the law, and traditions of the fathers, into the liberty of Christ; from conversation with the men of the world, among whom before he had it, into the fellowship of Father, Son, and Spirit, angels and saints; out of himself, and off of a dependence on his own righteousness, to trust in Christ: in a word, he was called into the grace of Christ here, into a participation of all the blessings of grace, and to eternal glory by him hereafter; which call was not of men, but of God, as the efficient cause of it; and by his grace, as the moving and procuring cause of it, and without the use of means, the word, which is the ordinary way in which God calls his people; so that it is plain his first light into the Gospel, was not of man, nor so much as by the means of man: or this call may respect his call to the ministry, which was at the same time he was effectually called by grace; and which also was not of man, nor of himself; he did not thrust himself into this work, but God called him; and that of his mere grace and good will, without any respect to any merits, deserts, or qualifications in him.
Barnes' Notes on the Bible
But when it pleased God - Paul traced all his hopes of eternal life, and all the good influences which had ever borne upon his mind, to God.
Who separated me ... - That is, who destined me; or who purposed from my very birth that I should be a preacher and an apostle. The meaning is, that God had in his secret purposes set him apart to be an apostle. It does not mean that he had actually called him in his infancy to the work, for this was not so, but that he designed him to be an important instrument in his hands in spreading the true religion. Jeremiah Jeremiah 1:5 was thus set apart, and John the Baptist was thus early designated for the work which they afterward performed. It follows from this:
(1) That God often, if not always, has purposes in regard to people from their very birth. He designs them for some important field of labor, and endows them at their creation with talents adapted to that.
(2) It does not follow that because a young man has gone far astray; and has become even a blasphemer and a persecutor, that God has not destined him to some important and holy work in his service. How many people have been called, like Paul, and Newton, and Bunyan, and Augustine, from a life of sin to the service of God.
(3) God is often training up people in a remarkable manner for future usefulness. His eye is upon them, and He watches over them, until the time comes for their conversion. His providence was concerned in the education and training of Paul. It was by the divine intention with reference to his future work that he had so many opportunities of education, and was so well acquainted with the âtraditionsâ of that religion which he was yet to demonstrate to be unfounded and false. He gave him the opportunity to cultivate his mind, and prepare to grapple with the Jew in argument, and show him how unfounded were his hopes. So it is often now. He gives to a young man an opportunity of a finished education. Perhaps he suffers him to fall into the snares of infidelity, and to become familiar with the arguments of sceptics, that he may thus be better prepared to meet their sophisms and to enter into their feelings. Godâs eye is upon them in their wanderings, and they are often allowed to wander far; to range the fields of science; to become distinguished as scholars, as Paul was; until the time comes for their conversion, and then, in accordance with the purpose which set them apart from the world, God converts them, and consecrates all their talents and attainments to His service.
(4) We should never despair of a young man who has wandered far from God. If he has risen high in attainments; if his whole aim is ambition; or if he has become an infidel, still we are not to despair of him. It is still possible that God âseparatedâ that talent to his service from his very birth, and that God still means to call it all to His service. How easy it was to convert Saul of Tarsus when the proper period arrived. So it is of the now unconverted and unconsecrated, but cultivated talent among the young men of our land. Far as they may have wandered from God and virtue, yet much of that talent has been devoted to Him in baptism, and by parental purposes and prayers; and, it may be - as is morally certain from the history of the past - that much of it is consecrated also by the divine purpose and intention for the noble cause of virtue and pure religion. In that now apparently wasted talent; in that learning now apparently devoted to other aims and ends, there is much that may still adorn the cause of virtue and religion; and how fervently we should pray that it may be âcalledâ by the grace of God and actually devoted to His service.
And called me by his grace - On the way to Damascus. It was special grace, because he was then engaged in bitterly opposing Him and His cause.
Clarke's Notes on the Bible
Verse 15. Who separated me from my mother's womb — Him whom I acknowledge as the GOD of nature and the GOD of grace; who preserved me by his providence when I was a helpless infant, and saved me by his grace when I was an adult persecutor. For some useful remarks on these passages see the introduction, sec. ii.
