the Third Week after Epiphany
Click here to learn more!
Read the Bible
King James Version
Exodus 22:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
An oth of the Lord shalbe betweene the twaine, that hee hath not put his hande vnto his neighbours good, and the owner of it shall take the othe, and he shall not make it good:
Then there shall be an oath of the LORD between them both, that he had no hand in the theft of his neighbors property; and the owner of it shall accept the oaths and he shall not make restitution.
the oath of the LORD shall be between them both, whether he hasn't put his hand to his neighbor's goods; and the owner of it shall accept it, and he shall not make restitution.
That neighbor must explain that he did not steal the animal. If this is true, the neighbor will promise to the Lord that he did not steal it. The owner of the animal must accept this promise. The neighbor does not have to pay the owner for the animal.
an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor's property. The owner shall accept the oath, and he shall not make restitution.
the oath of Jehovah shall be between them both, whether he hath not put his hand unto his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution.
If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.
If you swear with me as your witness that you did not harm the animal, you do not have to replace it. Your word is enough.
But if it was stolen from the neighbor, he must make restitution to the owner.
an oath of Jehovah shall be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept it, and he shall not make [it] good.
But if it be stolen from him, he shall make restitution unto the owner thereof.
Then shall an othe of the Lord be betweene them both, that hee hath not put his hand vnto his neighbours goods: and the owner of it shall accept thereof, and he shall not make it good.
then an oath before the LORD shall be made by the two of them that he has not taken his neighbor's property; and the owner of it shall accept his word and not require him to make restitution.
an oath of God shall be between both, each swearing that he has surely not at all been guilty in the matter of his neighbour’s deposit; and so his master shall hold him guiltless, and he shall not make compensation.
the oath of the LORD shall be between them both, whether he hath not put his hand unto his neighbour's goods; and the owner thereof shall accept it, and he shall not make restitution.
an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor's property. The owner must accept the oath and require no restitution.
the oath of Yahweh will be between the two of them concerning whether or not he has reached out his hand to his neighbor's possession, and its owner will accept this, and he will not make restitution.
an oath of Jehovah shall be between them both, that he has not put his hand to his neighbor's goods. And its owner shall take it, and he shall not repay.
That neighbor must promise before the Lord that he did not harm or kill the other man's animal, and the owner of the animal must accept his promise made before God. The neighbor does not have to pay the owner for the animal.
then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay.
then an oath of the LORD shall be between them both, that he has not put his hand into his neighbor's goods; and the owner of it shall accept that, and he shall not make it good.
The neighbor must then take an oath in the presence of the Lord . If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required.
the two men will make a promise before the Lord that he has not taken what belongs to his neighbor. The owner will take his word for it. And he will not make him pay for the loss.
the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.
There shall be an oath between them, that he did not put forth his hand to his neighbour’s goods: and the owner shall accept of the oath, and he shall not be compelled to make restitution.
an oath by the LORD shall be between them both to see whether he has not put his hand to his neighbor's property; and the owner shall accept the oath, and he shall not make restitution.
the man must go to the place of worship and take an oath that he has not stolen the other man's animal. If the animal was not stolen, the owner shall accept the loss, and the other man need not repay him;
an ooth schal be in the myddis, that he helde not forth the hond to the `thing of his neiybore; and the lord schal resseyue the ooth, and he schal not be compellid to yelde.
an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay;
the oath of Yahweh shall be between them both, whether he hasn't put his hand to his neighbor's goods; and the owner of it shall accept it, and he shall not make restitution.
the oath of Yahweh shall be between them both, whether he has not put his hand to his neighbor's goods; and the owner thereof shall accept it, and he shall not make restitution.
[Then] shall an oath of the LORD be between them both, that he hath not put his hand to his neighbor's goods; and the owner of it shall accept of it, and he shall not make restitution.
Then shall an oth of the Lorde be betweene them, that he hath not put his hande vnto his neyghbours good: and the owner of it shall take the oth, and the other shall not make it good.
there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.
then shall there an ooth of the LORDE go betwene them, that he hath not put his hande vnto his neghbours good: and the owner of ye good shal accepte it, so that the other shall not make it good.
an oath before the LORD shall be taken by the two of them that he has not laid a hand on his neighbor's property; and its owner shall accept it, and he shall not be compelled to make restitution.
an oath before the Lord shall decide between the two of them that the one has not laid hands on the property of the other; the owner shall accept the oath, and no restitution shall be made.
an oath before the LORD shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept it, and he shall not make restitution.
then an oath before Yahweh shall be made by the two of them that he has not laid hands on his neighbor's property; and its owner shall accept it, and he shall not make restitution.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
an oath of the Lord: Leviticus 5:1, Leviticus 6:3, 1 Kings 2:42, 1 Kings 2:43, Proverbs 30:9, Hebrews 6:16
that he hath not: Exodus 22:8, Exodus 23:1
Reciprocal: Genesis 24:3 - swear Exodus 22:14 - make it good 2 Chronicles 6:22 - and an oath Hebrews 6:17 - confirmed it
Cross-References
And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
And Abraham stretched forth his hand, and took the knife to slay his son.
And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
And said, By myself have I sworn, saith the Lord , for because thou hast done this thing, and hast not withheld thy son, thine only son:
And when the Lord saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And the Lord came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Gill's Notes on the Bible
Then shall an oath of the Lord be between them both,.... Either by the one, the keeper, for the satisfaction of the owner, or by them both; by the owner, that he delivered such and such cattle to the keeper; and by the keeper, that he was no ways concerned in the death, hurt, or carrying off of the same: and this is called "the oath of the Lord", not only because in this law required by him, but because sworn by him, or in his name, and made before him, in his presence, who is hereby appealed unto; and who is called upon to take vengeance on the person that takes the oath of perjury; and such an oath only is a lawful one, men are to swear only by the Lord. But this oath was not tendered to anyone:
"if a man was suspected of an oath (i.e. of perjury) they might not give him his oath, neither the oath of the law, nor the oath from their words (the scribes), nor the oath of imposition (imposed by the wise wen); and even though he that brought the action would have it, they might not hearken unto him: if a man has swore falsely a rash oath, or an oath of testimony, or an oath concerning anything deposited, or a vain oath, lo, he is suspected of an oath, and so everyone that is rejected for witness on account of any transgression w.''
The oath to be taken by the keeper, and who indeed seems to be the only person that was to take one, was, "that he hath not put his hand unto his neighbour's goods"; so as either to kill or maim, or drive away, or suffer to be driven away, any of the cattle committed to his care, or that he had not disposed of them to his own use and profit:
and the owner of it shall accept thereof; of the oath, as the Targum of Jonathan and Jarchi, and so be satisfied, and give no further trouble, such an oath being for the confirmation of the thing, and to put an end to strife; or he shall take the ass, ox, or sheep, as it was, and be content; but then, though he might take the dead or maimed one, he could not take that which was driven or carried away, wherefore the first sense, is best:
and he shall not make [it] good; or pay for it to the owner what it was worth.
w Maimon. Hilchot Toan Venitan, c. 2. sect. 1, 2.
Barnes' Notes on the Bible
This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.
Clarke's Notes on the Bible
Verse Exodus 22:11. An oath of the Lord be between them — So solemn and awful were all appeals to God considered in those ancient times, that it was taken for granted that the man was innocent who could by an oath appeal to the omniscient God that he had not put his hand to his neighbour's goods. Since oaths have become multiplied, and since they have been administered on the most trifling occasions, their solemnity is gone, and their importance little regarded. Should the oath ever reacquire its weight and importance, it must be when administered only in cases of peculiar delicacy and difficulty, and as sparingly as in the days of Moses.
