the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Deuteronomy 27:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
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- CondensedParallel Translations
"‘Cursed be anyone who perverts the justice due to the sojourner, the fatherless, and the widow.' And all the people shall say, ‘Amen.'
Cursed be he that wrests the justice [due] to the sojourner, fatherless, and widow. And all the people shall say, Amen.
Cursed be he that wresteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
"Anyone will be cursed who is unfair to foreigners, orphans, or widows." Then all the people will say, "Amen!"
‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.' Then all the people will say, ‘Amen!'
Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow: and all the people shall say, Amen.
Cursed be he who wrests the justice [due] to the sojourner, fatherless, and widow. All the people shall say, Amen.
'Cursed is he who distorts (perverts) the justice due to a stranger, an orphan, and a widow.' And all the people shall say, 'Amen.'
He is cursid that peruertith the doom of a comelyng, of a fadirles, ethir modirles child, and of a widewe; and al the puple schal seie, Amen!
`Cursed [is] he who is turning aside the judgment of fatherless, sojourner, and widow, -- and all the people have said, Amen.
'Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.' And let all the people say, 'Amen!'
Cursed be he that wresteth the justice due to the sojourner, fatherless, and widow. And all the people shall say, Amen.
Cursed is he who gives a wrong decision in the cause of a man from a strange land, or of one without a father, or of a widow. And let all the people say, So be it.
Cursed be he that hindreth the ryght of the straunger, fatherlesse, and widdowe: & all the people shall say, Amen.
"‘A curse on anyone who interferes with justice for the foreigner, orphan or widow.' All the people are to say, ‘Amen!'
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen.
"The Levites will say, ‘Cursed is the one who does not give fair judgment for the foreigners, orphans, and widows!' "Then all the people will say, ‘Amen!'
Cursed be he that perverteth the justice due to the stranger, fatherless, and widow. And all the people shall say: Amen.
Cursed be hee that peruerteth the iudgement of the stranger, fatherlesse, and widow: and all the people shall say, Amen.
‘Cursed is the one who is not fair to a stranger, a child whose parents have died, and the woman whose husband has died.' And all the people will say, ‘Let it be so.'
"Cursed be anyone who deprives the alien, the orphan, and the widow of justice." All the people shall say, "Amen!"
Cursed, be he that perverteth the right of the sojourner, the fatherless, or the widow. And all the people shall say - Amen.
Cursed be he that hindreth the right of the stranger, the fatherles, and the widow: And all the people shal say: So be it.
Cursed be he who perverts the judgment of the stranger, the fatherless, and the widow. And all the people shall say, Amen.
"‘God's curse on anyone who deprives foreigners, orphans, and widows of their rights.' "And all the people will answer, ‘Amen!'
Cursed be he that perverteth the judgment of the stranger, of the fatherless and the widow: and all the people shall say: Amen.
"'Cursed be he who perverts the justice due to the sojourner, the fatherless, and the widow.' And all the people shall say, 'Amen.'
Cursed is every one that shall pervert the judgment of the stranger, and orphan, and widow: and all the people shall say, So be it.
‘The one who denies justice to a resident alien, a fatherless child, or a widow is cursed.’
Cursed be he who wrests the justice [due] to the sojourner, fatherless, and widow. All the people shall say, Amein.
‘Cursed be the one who deprives the alien, the orphan, and the widow of justice.' And all the people shall say, ‘Amen.'
Cursed is he who perverts the judgment of the alien, the fatherless, and widow! And all the people shall say, Amen!
Cursed be he, that wresteth ye righte of ye straunger, of the fatherlesse, & wedowe. And all the people shal saye, Amen.
'Cursed is one who distorts the justice due a stranger, an orphan, or a widow.' And all the people shall say, 'Amen.'
"Cursed is the one who perverts the justice due the stranger, the fatherless, and widow.' "And all the people shall say, "Amen!'
‘Cursed is anyone who denies justice to foreigners, orphans, or widows.' And all the people will reply, ‘Amen.'
'Cursed is he who distorts the justice due an alien, orphan, and widow.' And all the people shall say, 'Amen.'
‘Cursed is he who perverts the justice due a sojourner, orphan, and widow.' And all the people shall say, ‘Amen.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 10:18, Deuteronomy 24:17, Exodus 22:21-24, Exodus 23:2, Exodus 23:8, Exodus 23:9, Psalms 82:2-4, Proverbs 17:23, Proverbs 31:5, Micah 3:9, Malachi 3:5
Reciprocal: Exodus 22:22 - General Exodus 23:6 - General Leviticus 19:15 - General Deuteronomy 16:19 - wrest Job 22:9 - widows Proverbs 23:11 - General Jeremiah 7:6 - oppress Jeremiah 22:3 - do no violence Ezekiel 22:7 - dealt Zechariah 7:10 - oppress Luke 18:3 - a widow 1 Timothy 5:3 - widows
Cross-References
And the first came out red, all over like an hairy garment; and they called his name Esau.
Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.
And he said, Art thou my very son Esau? And he said, I am.
And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine and he drank.
He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the Lord , saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Gill's Notes on the Bible
Cursed [be] he that perverteth the judgment of the stranger,
fatherless, and widow,.... Who have none to assist them, and take their part, and therefore judges may be tempted to do an unjust thing; but God is the patron of them, and takes notice of every injury done them, and is the avenger of all such:
and all the people shall say Amen; :-;
:-.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the âtwelve patriarchsâ (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. âThe Levitesâ of Deuteronomy 27:14 are no doubt âthe priests the Levitesâ (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The âAmenâ attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against Godâs Law. Compare the marginal references.
