the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
Deuteronomy 27:15
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"‘Cursed be the man who makes a carved or cast metal image, an abomination to the Lord , a thing made by the hands of a craftsman, and sets it up in secret.' And all the people shall answer and say, ‘Amen.'
Cursed be the man that makes a graven or molten image, a disgusting thing to Yahweh, the work of the hands of the craftsman, and sets it up in secret. And all the people shall answer and say, Amen.
Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
"Anyone will be cursed who makes an idol or statue and secretly sets it up, because the Lord hates the idols people make." Then all the people will say, "Amen!"
‘Cursed is the one who makes a carved or metal image—something abhorrent to the Lord , the work of the craftsman—and sets it up in a secret place.' Then all the people will say, ‘Amen!'
Cursed [be] the man that maketh [any] graven or molten image, an abomination to the LORD, the work of the hands of the artificer, and putteth [it] in [a] secret [place]: and all the people shall answer, and say Amen.
Cursed be the man who makes an engraved or molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret. All the people shall answer and say, Amen.
'Cursed is the man who makes a carved or cast image (idol), a repulsive thing to the LORD, the work of the hands of the artisan, and sets it up in secret.' All the people shall answer and say, 'Amen.'
Cursid is the man that makith a grauun ymage and yotun togidere, abhomynacioun of the Lord, the werk of `hondis of crafti men, and schal sette it in priuey place; and al the puple schal answere, and schal seie, Amen!
`Cursed [is] the man who maketh a graven and molten image, the abomination of Jehovah, work of the hands of an artificer, and hath put [it] in a secret place, -- and all the people have answered and said, Amen.
'Cursed is the man who makes a carved idol or molten image-which is detestable to the LORD, the work of the hands of a craftsman-and sets it up in secret.' And let all the people say, 'Amen!'
Cursed be the man that maketh a graven or molten image, an abomination unto Jehovah, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say, Amen.
Cursed is the man who makes any image of wood or stone or metal, disgusting to the Lord, the work of man's hands, and puts it up in secret. And let all the people say, So be it.
Cursed be the man that maketh any carued or moulten image, an abhomination vnto the Lorde, the worke of the handes of the craftesman, and putteth it in a secrete place: and all the people shall aunswere and say, Amen.
"‘A curse on anyone who makes a carved or metal image, something Adonai detests, the handiwork of a craftsman, and sets it up in secret!' All the people are to respond by saying, ‘Amen!'
Cursed be the man that maketh a graven or molten image, an abomination to Jehovah, a work of the craftsman's hand, and putteth it up secretly! And all the people shall answer and say, Amen.
"‘Cursed is the one who makes a false god and puts it in its secret place. These false gods are only statues that some worker makes from wood, stone or metal. The Lord hates these things!' "Then all the people will answer, ‘Amen!'
Cursed be the man that maketh a graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and setteth it up in secret. And all the people shall answer and say: Amen.
Cursed be the man that maketh any grauen or molten image, an abomination vnto the Lord, the worke of the handes of the craftesman, and putteth it in a secret place: and all the people shall answere and say, Amen.
‘Cursed is every man who makes a god or something to look like a god, the work of the hands of the able workman, and sets it up in secret. It is hated by the Lord.' Then all the people will answer, ‘Let it be so.'
"Cursed be anyone who makes an idol or casts an image, anything abhorrent to the Lord , the work of an artisan, and sets it up in secret." All the people shall respond, saying, "Amen!"
Cursed, be the man that maketh an image - cut or molten - an abomination unto Yahweh the work of the hands of the craftsman and putteth it in a secret place. And all the people shall respond and say - Amen.
Cursed be the man that shall make any carued or molten image, which is an abomination vnto the Lord, the worke of the hands of the craftesman, and putteth it in a secrete place: And all the people shal answere, and say: So be it.
Cursed be the man who makes any graven or molten images, for they are an abomination before the LORD, the work of the hands of the craftsman, and puts them in a secret place. And all the people shall answer and say, Amen.
"‘God's curse on anyone who makes an idol of stone, wood, or metal and secretly worships it; the Lord hates idolatry.' "And all the people will answer, ‘Amen!'
Cursed be the man that maketh a graven and molten thing, the abomination of the Lord, the work of the hands of artificers, and shall put it in a secret place: and all the people shall answer and say: Amen.
"'Cursed be the man who makes a graven or molten image, an abomination to the LORD, a thing made by the hands of a craftsman, and sets it up in secret.' And all the people shall answer and say, 'Amen.'
Cursed is the man whosoever shall make a graven or molten image, an abomination to the Lord, the work of the hands of craftsmen, and shall put it in a secret place: and all the people shall answer and say, So be it.
‘The person who makes a carved idol or cast image, which is detestable to the Lord, the work of a craftsman, and sets it up in secret is cursed.’
Cursed be the man who makes an engraved or molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret. All the people shall answer and say, Amein.
‘Cursed be the man that makes a divine image or a cast image, which is a detestable thing for Yahweh, the work of the hand of a skilled craftsman, and then sets it in a hiding place.' And all the people shall respond, ‘Amen.'
Cursed is the man who makes a carved and molten image, an abomination to Jehovah, the work of a craftsman's hands, and who sets it up in a secret place! And all the people shall answer and say, Amen!
Cursed be he, that maketh eny carued Idoll or molten ymage (an abhominacion of the LORDE, a worke of the handes of ye craftesman) and putteth it in a secrete place. And all the people shal answere and saye, Amen.
'Cursed is the person who makes a carved image or cast metal image, an abomination to the LORD, the work of the hands of a craftsman, and sets it up in secret.' And all the people shall reply and say, 'Amen.'
"Cursed is the one who makes a carved or molded image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.' "And all the people shall answer and say, "Amen!'
‘Cursed is anyone who carves or casts an idol and secretly sets it up. These idols, the work of craftsmen, are detestable to the Lord .' And all the people will reply, ‘Amen.'
'Cursed is the man who makes an idol or a molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.' And all the people shall answer and say, 'Amen.'
‘Cursed is the man who makes a graven image or a molten image, an abomination to Yahweh, the work of the hands of the craftsman, and sets it up in secret.' And all the people shall answer and say, ‘Amen.'
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cursed be: Deuteronomy 28:16-19, Genesis 9:25, 1 Samuel 26:19, Jeremiah 11:3
maketh: Deuteronomy 4:16-23, Deuteronomy 5:8, Exodus 20:4, Exodus 20:23, Exodus 32:1-4, Exodus 34:17, Leviticus 19:4, Leviticus 26:1, Isaiah 44:9, Isaiah 44:10, Isaiah 44:17, Hosea 13:2, Hosea 13:3
an abomination: Deuteronomy 29:17, 1 Kings 11:5-7, 2 Kings 23:13, 2 Chronicles 33:2, Isaiah 44:19, Ezekiel 7:20, Daniel 11:31, Matthew 24:15, Revelation 17:4, Revelation 17:5
and putteth: Genesis 31:19, Genesis 31:34, 2 Kings 17:19, Psalms 44:20, Psalms 44:21, Jeremiah 23:24, Ezekiel 8:7-12, Ezekiel 14:4
And all: Numbers 5:22, Jeremiah 11:5, Jeremiah 28:6, Matthew 6:13, 1 Corinthians 14:16
Amen: To each of the curses the people were to say Amen, as well as to the blessings; to denote a profession of their faith in the truth of them, that they were the real declarations of the wrath of God; and an acknowledgment of the equity of these curses. It was such an imprecation upon themselves, as strongly obliged them to have nothing to do with those evil practices on which the curse is entailed. We read of those who entered a curse to walk in God's law. Nehemiah 10:29. All the people, by saying this Amen, became bound one for another, that they would observe God's laws, by which every man was obliged, as far as he could, to prevent his neighbour from breaking these laws, and to reprove those that had offended, lest they should bear sin and the curse for them.
Reciprocal: Leviticus 18:27 - General Deuteronomy 27:26 - Cursed Deuteronomy 28:15 - all these curses Deuteronomy 29:20 - all the curses Deuteronomy 29:27 - all the curses Judges 18:30 - set up 1 Samuel 14:24 - Cursed 1 Kings 1:36 - Amen 1 Kings 11:7 - abomination 2 Kings 17:9 - secretly 1 Chronicles 16:36 - said 2 Chronicles 15:8 - abominable idols 2 Chronicles 32:19 - the work Job 5:3 - cursed Psalms 41:13 - Amen Psalms 78:58 - with Psalms 97:7 - Confounded Psalms 119:21 - cursed Isaiah 34:5 - the people Isaiah 41:24 - an abomination Isaiah 44:13 - that it may Jeremiah 4:1 - put away Lamentations 3:65 - thy Daniel 9:11 - the curse Zechariah 5:3 - the curse Matthew 25:41 - ye cursed Romans 9:5 - Amen Galatians 1:8 - let
Cross-References
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Gill's Notes on the Bible
Cursed [be] the man that maketh [any] graven or molten image,.... The blessings and the form of them are not recorded, because they were not to be had from the law, and through obedience to it; and therefore there is a profound silence about them, to put men upon seeking for them elsewhere, and which are only to be had in Christ, especially spiritual ones; but we may suppose they were delivered in the same form, and respecting the same things as the curses, only just the reverse of them; as, "blessed is the man that maketh not any graven image", c. The order of both is given in the Targums of Jonathan and Jerusalem :-. This curse respects the breach of the first table of the law, and everything included in it relating to the nature and being of God, the worship of him, and the honour of his name; to do anything contrary to which, particularly to make an image, whether graven or molten, to worship, is
an abomination to the Lord; and therefore subjects a man to the curse of his law, it being
the work of the hands of the craftsman; and therefore it must be a most stupid thing to ascribe deity to it, and worship it as such:
and putteth [it] in [a] secret [place]; though it is not set in a place of public worship, or the house, so as to be seen by everyone; but in some retired place, in a secret chamber, and there worshipped, or kept to look at with pleasure; which would be a temptation, and lead on to idolatry, and therefore is forbidden, and to be guarded against: now one that committed idolatry, or anything like it, in the most secret manner, was liable to this curse; for the omniscient God, the legislator, knows what is done in the most private manner, and will resent and revenge every affront and injury to his honour and glory. And Aben Ezra observes, that all that follow respect things done in a secret way, and which were not cognizable by the civil magistrate, and therefore to deter persons from them these curses were pronounced:
and all the people shall answer and say Amen; even those on the one mountain as on the other, thereby approving of, and assenting to, the justice of the sentence pronounced.
Barnes' Notes on the Bible
Compare Joshua 8:32-35. The solemnity was apparently designed only for the single occasion on which it actually took place.
Deuteronomy 27:12, Deuteronomy 27:13
The tribes appointed to stand on Gerizim to bless the people all sprang from the two wives of Jacob, Leah and Rachel. All the four tribes which sprang from the handmaids Zilpah and Bilhah are located on Ebal. But in order, as it would seem, to effect an equal division, two tribes are added to the latter from the descendants of the wives, that of Reuben, probably because he forfeited his primogeniture Genesis 49:4; and of Zebulun, apparently because he was the youngest son of Leah.
The transaction presents itself as a solemn renewal of the covenant made by God with Abraham and Isaac, but more especially with Jacob and his family. Accordingly the genealogical basis of the âtwelve patriarchsâ (compare Acts 7:12; Revelation 7:4 ff), the sons of Jacob, is here assumed. The tribes of Ephraim and Manasseh are merged in the name of Joseph, their father; and Levi regains on this occasion his place collaterally with the others. âThe Levitesâ of Deuteronomy 27:14 are no doubt âthe priests the Levitesâ (compareJoshua 8:33; Joshua 8:33), in whom the ministerial character attaching to the tribe was more particularly manifested. It is noteworthy that the group of tribes which stood on Gerizim far exceeded the other in numbers and in importance, thus perhaps indicating that even by the Law the blessing should at length prevail.
Deuteronomy 27:15
The âAmenâ attested the conviction of the utterers that the sentences to which they responded were true, just, and certain; so in Numbers 5:22, and in our own Commination Office, which is modelled after this ordinance of Moses.
Deuteronomy 27:15-26
Twelve curses against transgressions of the covenant. The first eleven are directed against special sins which are selected by way of example, the last comprehensively sums up in general terms and condemns all and every offence against Godâs Law. Compare the marginal references.
Clarke's Notes on the Bible
Verse Deuteronomy 27:15. Cursed be the man, c. — Other laws, previously made, had prohibited all these things and penal sanctions were necessarily understood; but here God more openly declares that he who breaks them is cursed - falls under the wrath and indignation of his Maker and Judge. Exodus 20:4.
