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King James Version
Daniel 11:17
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He will resolve to come with the force of his whole kingdom and will reach an agreement with him. He will give him a daughter in marriage to destroy it, but she will not stand with him or support him.
He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of an agreement and perform them. He shall give him the daughter of women to destroy the kingdom, but it shall not stand or be to his advantage.
"And he will set his mind on coming with the power of his entire kingdom, bringing with him a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be on his side.
The king of the North will decide to use all his power to fight against the king of the South, but he will make a peace agreement with the king of the South. The king of the North will give one of his daughters as a wife to the king of the South so that he can defeat him. But those plans will not succeed or help him.
"He will be determined to come with the power of his entire kingdom, and propose equitable conditions and terms of peace, which he will put into effect [by making an agreement with the king of the South]. He will also give him his daughter (Cleopatra I), in an attempt to overthrow the kingdom, but it will not succeed or be to his advantage.
Againe he shall set his face to enter with the power of his whole kingdome, and his confederates with him: thus shal he doe, and he shal giue him the daughter of women, to destroy her: but she shall not stande on his side, neither bee for him.
"He will set his face to come with the power of his whole kingdom, bringing with him a proposal of peace which he will put into effect; he will also give him the daughter of women to ruin it. But she will not take a stand for him or be on his side.
He will resolve to come with the strength of his whole kingdom, and will reach an agreement with the king of the South. He will give him a daughter in marriage in order to overthrow the kingdom, but his plan will not succeed or help him.
In fact, he will decide to invade the south with his entire army. Then he will attempt to make peace by giving the king of the south a bride from the northern kingdom, but this won't be successful.
He will determinedly advance with the full force of his kingdom, but he will make an agreement with the king of the south and give him a daughter in marriage. His object will be to destroy him, but the agreement will not last or work out in his favor.
And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall practise; and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither shall she be for him.
The northern king will decide to use all his power to fight against the southern king, and he will make an agreement with the southern king. The king of the north will let one of his daughters marry the southern king so that he can defeat the southern king. But those plans will not succeed. His plans will not help him.
Then he shall set his face to invade the fortified places of all kingdoms, and all the people who are with him shall advance; and a daughter of men shall be given to him so that she might destroy him, but it shall not prosper, nor shall he take her to himself.
"The king of Syria will plan an expedition, using his whole army. Then, in order to destroy his enemy's kingdom, he will make an alliance with him and offer him his daughter in marriage; but his plan will not succeed.
And he will set his face to come with the authority of his whole kingdom and will form an agreement; and he will act, and the daughter of women he will give to him to destroy it, but the ploy will not succeed and she will not support him.
And he shall set his face to go in with the might of all his kingdom, and upright ones with him; so he shall do. And he shall give the daughter of women to him, to destroy it. But she shall not stand, nor be for him.
He shal set his face wt all his power to optayne his kingdome, & to be like it. Yee that shal he do, & geue him vnto the doughters amoge women, to destroye him. But he shal fayle, nether shal he optayne his purpose.
And he shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
And it will be his purpose to come with the strength of all his kingdom, but in place of this he will make an agreement with him; and he will give him the daughter of women to send destruction on it; but this will not take place or come about.
And he shall set his face to come with the strength of his whole kingdom, but shall make an agreement with him; and he shall give him the daughter of women, to destroy it; but it shall not stand, neither be for him.
He shall also set his face to enter with the strength of his whole kingdome and vpright ones with him: thus shall he doe, and he shall giue him the daughter of women corrupting her: but she shall not stand on his side, neither be for him.
Agayne, he shall set his face to enter with the power of his whole kyngdome, and his confederates with hym, thus shall he do: and he shall geue hym the daughter of women to destroy her, but she shall not stande [on his side] neither before hym.
And he shall set his face to come in with the force of his whole kingdom, and shall cause everything to prosper with him: and he shall give him the daughter of women to corrupt her: but she shall not continue, neither be on his side.
And he shall set his face to come with the strength of his whole kingdom, and upright ones with him; and he shall do his pleasure: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
And he schal sette his face, that he come to holde al the rewme of him, and he schal do riytful thingis with hym. And he schal yyue to hym the douyter of wymmen, to distrie hym; and it schal not stonde, and it schal not be his.
And he shall set his face to come with the strength of his whole kingdom, and he had equitable conditions, and performed them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand [on his side], neither be for him.
His intention will be to come with the strength of his entire kingdom, and he will form alliances. He will give the king of the south a daughter in marriage in order to destroy the kingdom, but it will not turn out to his advantage.
He shall also set his face to enter with the strength of his whole kingdom, and upright ones [fn] with him; thus shall he do. And he shall give him the daughter of women to destroy it; but she shall not stand with him, or be for him.
He will make plans to come with the might of his entire kingdom and will form an alliance with the king of the south. He will give him a daughter in marriage in order to overthrow the kingdom from within, but his plan will fail.
He will plan to come with the strength of his whole nation and will make a peace agreement with the king of the South. He will give him a daughter in marriage to try to destroy his nation. But she will not help him or be on his side.
He shall set his mind to come with the strength of his whole kingdom, and he shall bring terms of peace and perform them. In order to destroy the kingdom, he shall give him a woman in marriage; but it shall not succeed or be to his advantage.
Then will he set his face to enter, with the might of all his kingdom, and, equitable terms with him, will make, - and, a daughter of women, will he give him to corrupt her, but she will not remain, nor, his, shall she become.
And he shall set his face to come to possess all his kingdom, and he shall make upright conditions with him: and he shall give him a daughter of women, to overthrow it: and she shall not stand, neither shall she be for him.
He shall set his face to come with the strength of his whole kingdom, and he shall bring terms of peace and perform them. He shall give him the daughter of women to destroy the kingdom; but it shall not stand or be to his advantage.
And he setteth his face to go in with the strength of his whole kingdom, and upright ones with him; and he hath wrought, and the daughter of women he giveth to him, to corrupt her; and she doth not stand, nor is for him.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
He shall also: Being assisted by the Jews, he purposed to subdue Egypt; but, entering into treaty with Ptolemy, he gave him his daughter Cleopatra in marriage, thinking to engage her to betray the interests of her husband; but in which he was deceived
set: Daniel 11:19, 2 Kings 12:17, 2 Chronicles 20:3, Proverbs 19:21, Ezekiel 4:3, Ezekiel 4:7, Ezekiel 25:2, Luke 9:51
upright ones: or, much uprightness, or, equal conditions, corrupting. Heb. to corrupt. neither. Daniel 9:26, Psalms 56:9, Ezekiel 17:17, Matthew 12:30, Luke 11:23, Romans 8:31
Reciprocal: Jeremiah 42:15 - If
Gill's Notes on the Bible
He shall also set his face to enter with the strength of his whole kingdom,.... Antiochus, having conquered Coelesyria, Phoenicia, and Judea, should set his face towards the land of Egypt, having a greedy desire after it, and bend his mind and forces that way; form a design of invading it, and for that purpose determine to bring all the forces he could master together throughout his dominions. So Justin b says, that upon the death of Ptolemy Philopator, Antiochus king of Syria determined to seize on Egypt. The Vulgate Latin version is, "that he might come to lay hold on his whole kingdom"; to seize the whole kingdom of the king of Egypt:
and upright ones with him: meaning, as many think, the Jews, so called to distinguish them from the Heathens, and even from those Jews who had took on the side of Ptolemy, and had changed their religion; but these persevered in it, which Antiochus approved of; and had now a great opinion of them, and had bestowed many favours upon them, as before observed; wherefore he might take some of them, and they might choose to go with him on this expedition, and especially to assist in his intended agreement with the king of Egypt, and the marriage of his daughter to him; in bringing about which they were to have a concern, as being reckoned men of probity and uprightness: or rather the sense is, according to the Vulgate Latin version,
and he shall do right things; in show and appearance: or "he shall make agreement", or peace, as Aben Ezra; enter into covenants of alliance and marriage, upon seeming just conditions, with a great show of sincerity and uprightness:
thus shall he do; in the following manner: or, "and he shall do" c; that is, succeed in his proposals:
and he shall give him the daughter of women, corrupting her; this was the stratagem he used; finding he could not obtain the kingdom of Egypt by force of arms, for fear of the Romans, who were the guardians of the king of Egypt, he proposed to give his daughter Cleopatra to him in marriage, a beautiful virgin; and therefore called the "daughter of women"; or rather because she was as yet under the care of the women she was first committed to, as Gussetius d observes; and so he did marry her, and gave for her dowry Coelesyria, Samaria, Judea, and Phoenicia e: this was done at Raphia f, a fortified city of Egypt, where the famous battle had been fought between him and Ptolemy Philopator; see
Daniel 11:10 and if the former clause is rendered, as I think it may, "he shall also set his face to enter into the fortress of the whole kingdom"; this is the place intended, where he was desirous of going to meet the king of Egypt, and execute this scheme of his; which, though done under a plausible pretence of peace, and of putting ahead to their quarrels, was with a view to get his kingdom into his hands; "corrupting" his daughter to betray the counsels of her husband; or to put him to death by poison, or otherwise, that he might seize the kingdom on her behalf; or it may be rendered, to "corrupt" or "destroy it" g, the kingdom; he married his daughter to the king of Egypt with this view, to obtain the kingdom from him:
but she shall not stand on his side, neither be for him; being married, she forgot her own people, and her father's house, and cleaved to her husband; took his part, and not her father's, yea, took part with her husband against her father; for ambassadors were sent out of Egypt by both her husband and herself, congratulating the Romans on the victory Acilius gained over Antiochus her father, and that he had drove him out of Greece, exhorting them to carry their army into Asia h; and thus he was disappointed of his design in this marriage: and this may be the meaning of the expression here; for it may be rendered, "it shall not stand" i; his counsel shall not stand, his scheme shall not take place, but fall to the ground, and come to nothing:
and it shall not be for him; the kingdom shall not be his, he shall never possess it, as he did not.
b E Trogo, I. 31. c. 1. c ועשה "et faciet", Pagninus, Montanus, Munster, Gejerus; "efficietque", Junius & Tremellius. d Ebr. Comment. p. 540. e Joseph. Antiqu. l. 12. c. 4. sect. 1. f Liv. Hist. l. 35. c. 13. p. 597. g להשחיתה "ad corrumpendum illam", Montanus, Gejerus. h Liv. ibid. l. 37. c. 3. p. 633. i לא תעמוד "et non succedet hoc", Grotius
Barnes' Notes on the Bible
He shall also set his face - Antiochus. That is, he shall resolve or determine. To set one’s face in any direction is to determine to go there. The meaning here is, that Antiochus, flushed with success, and resolved to push his conquests to the utmost, would make use of all the forces at his disposal to overcome the Egyptians, and to bring them into subjection to his sway. He had driven Scopas from Coelo-Syria, and from Sidon; had subjected the land of Palestine to his control; and now nothing seemed to prevent his extending his conquests to the utmost limits of his ambition. The reference here is to a “purpose” of Antiochus to wage war with Egypt, and to invade it. From that purpose, however, he was turned, as we shall see, by his wars in Asia Minor; and he endeavored, as stated in the subsequent part of the verse, if not to subdue Egypt and to bring it under his control, at least to neutralize it so that it would not interfere with his wars with the Romans. If his attention had not been diverted, however, by more promising or more brilliant prospects in another direction, he would undoubtedly have made an immediate descent on Egypt itself.
With the strength of his whole kingdom - Summoning all the forces of his empire. This would seem to be necessary in invading Egypt, and in the purpose to dethrone and humble his great rival. The armies which he had employed had been sufficient to drive Scopas out of Palestine, and to subdue that country; but obviously stronger forces would be necessary in carrying the war into Egypt, and attempting a foreign conquest.
And upright ones with him - Margin, “or, much uprightness, or, equal conditions.” The Hebrew word used here (ישׁר yâshâr) means, properly, “straight, right;” then what is straight or upright - applied to persons, denoting their righteousness or integrity, Job 1:1, Job 1:8; Psalms 11:7. By way of eminence it is applied to the Jewish people, as being a righteous or upright people - the people of God - and is language which a Hebrew would naturally apply to his own nation. In this sense it is undoubtedly used here, to denote not the “pious” portion, but the nation as such; and the meaning is, that, in addition to those whom he could muster from his own kingdom, Antiochus would expect to be accompanied with large numbers of the Hebrews - the “upright” people - in his invasion of Egypt. This he might anticipate from two causes,
(a) the fact that they had already rendered him so much aid, and showed themselves so friendly, as stated by Josephus in the passage referred to above; and
(b) from the benefits which he had granted to them, which furnished a reasonable presumption that they would not withhold their aid in his further attempts to subdue Egypt.
The Jews might hope at least that if Egypt were subjected to the Syrian scepter, their own country, lying between the two, would be at peace, and that they would no more be harassed by its being made the seat of wars - the battlefield of two great contending powers. It was not without reason, therefore, that Antiochus anticipated that in his invasion of Egypt he would be accompanied and assisted by not a few of the Hebrew people. As this is the natural and obvious meaning of the passage, and accords entirely with the sense of the Hebrew word, it is unnecessary to attempt to prove that the marginal reading is not correct. “Thus shall he do.” That is, in the manner which is immediately specified. He shall adopt the policy there stated - by giving his daughter in marriage with an Egyptian prince - to accomplish the ends which he has in view. The reference here is to another stroke of policy, made necessary by his new wars with the Romans, and by the diversion of his forces, in consequence, in a new direction. The “natural” step after the defeat of the Egyptian armies in Palestine, would have been to carly his conquests at once into Egypt, and this he appears to have contemplated. But, in the meantime, he became engaged in wars in another quarter - with the Romans; and, as Ptolemy in such circumstances would be likely to unite with the Romans against Antiochus, in order to bind the Egyptians to himself, and to neutralize them in these wars, this alliance was proposed and formed by which he connected his own family with the royal family in Egypt by marriage.
And he shall give him - Give to Ptolemy. Antiochus would seek to form a matrimonial alliance that would, for the time at least, secure the neutrality or the friendship of the Egyptians.
The daughter of women - The reference here is undoubtedly to his own daughter, Cleopatra. The historical facts in the case, as stated by Lengerke (in loc.), are these: After Antiochus had subdued Coelo-Syria and Palestine, he became involved in wars with the Romans in Asia Minor, in order to extend the kingdom of Syria to the limits which it had in the time of Seleucus Nicator. In order to carry on his designs in that quarter, however, it became necessary to secure the neutrality or the cooperation of Egypt, for Ptolemy would naturally, in such circumstances, favor the Romans in their wars with Antiochus. Antiochus, therefore, negotiated a marriage between his daughter Cleopatra and Ptolemy Epiphanes, the son of Ptolemy Philopater, then thirteen years of age. The valuable consideration in the view of Ptolemy in this marriage was, that, as a dowry, Coelo-Syria, Samaria, Judea, and Phoenicia were given to her. - Josephus, “Ant.” b. xii. ch. 4, Section 1. This agreement or contract of marriage was entered into immediately after the defeat of Scopas, 197 b.c. The contract was, that the marriage should take place as soon as the parties were of suitable age, and that Coelo-Syria and Palestine should be given as a dowry. The marriage took place 193 b.c., when Antiochus was making preparation for his wars with the Romans. - Jahn, “Heb. Commonwealth,” ch. ix. Section 89, p. 246. In this way the neutrality of the king of Egypt was secured, while Antiochus prosecuted his work against the Romans. The appellation here bestowed on Cleopatra - “daughter of women” - seems to have been given to her by way of eminence, as an heiress to the crown, or a princess, or as the principal one among the women of the land. There can be no doubt of its reference to her.
Corrupting her - Margin, as in Hebrew, “to corrupt.” There has been some doubt, however, in regard to the word “her,” in this place, whether it refers to Cleopatra or to the kingdom of Egypt. Rosenmuller, Prideaux, J. D. Michaelis, Bertholdt, Dereser, and others, refer it to Cleopatra, and suppose that it means that Antiochus had instilled into her mind evil principles, in order that she might betray her husband, and that thus, by the aid of her arts, he might obtain possession of Egypt. On the other hand, Lengerke, Maurer, DeWette, Havernick, Elliott (“Apocalypse,” iv. 130), and others, suppose that the reference is to Egypt, and that the meaning is, that Antiochus was disposed to enter into this alliance with a view of influencing the Egyptian government not to unite with the Romans and oppose him; that is, that it was on his part an artful device to turn away the Egyptian government from its true interest, and to accomplish his own purposes.
The latter agrees best with the connection, though the Hebrew will admit of either construction. As a matter of fact, “both” these objects seem to have been aimed at - for it was equally true that in this way he sought to turn away the Egyptian government and kingdom from its true interests, and that in making use of his daughter to carry out this project, it was expected that she would employ artifice to influence her future husband. This arrangement was the more necessary, as, in consequence of the fame which the Romans had acquired in overcoming Hannibal, the Egyptians had applied to them for protection and aid in their wars with Antiochus, and offered them, as a consideration, the guardianship of young Ptolemy. This offer the Romans accepted with joy, and sent M. Aemilius Lepidus to Alexandria as guardian of the young king of Egypt. - Polybius, xv. 20; Appian, “Syriac.” i. 1; Livy, xxxi. 14; xxx. 19; Justin, xxx. 2, 3; xxxi. 1. The whole was, on the part of Antiochus, a stroke of policy; and it could not be accomplished without what has been found necessary in political devices - the employment of bribery or corruption. It accords well with the character of Antiochus to suppose that he would not hesitate to instil into the mind of his daughter all his own views of policy.
But she shall not stand on his side, neither be for him - That is, she would become attached to her husband, and would favor his interests rather than the crafty designs of her father. On this passage, Jerome remarks: “Antiochus, desirous not only of possessing Syria, Cilicia, and Lycia, and the other provinces which belonged to Ptolemy, but of extending also his own scepter over Egypt itself, betrothed his own daughter Cleopatra to Ptolemy, and promised to give as a dowry Coelo-Syria and Judea. But he could not obtain possession of Egypt in this way, because Ptolemy Epiphanes, perceiving his design, acted with caution, and because Cleopatra favored the purposes of her husband rather than those of her father.” So Jahn (“Heb. Commonwealth,” p. 246) says: “He indulged the hope that when his daughter became queen of Egypt, she would bring the kingdom under his influence; but she proved more faithful to her husband than to her father.”
Clarke's Notes on the Bible
Verse 17. He shall also set his face to enter — Antiochus purposed to have marched his army into Egypt; but he thought it best to proceed by fraudulence, and therefore proposed a treaty of marriage between him and his daughter Cleopatra, called here the daughter of women, because of her great beauty and accomplishments. And this he appeared to do, having "upright ones with him." Or, as the Septuagint have it και ευθεια παντα μετ' αυτου ποιησει, "and he will make all things straight with him;" that is, he acted as if he were influenced by nothing but the most upright views. But he intended his daughter to be a snare to Ptolemy, and therefore purposed to corrupt her that she might betray her husband.
But she shall not stand on his side] On the contrary, her husband's interests became more dear to her than her father's; and by her means Ptolemy was put upon his guard against the intentions of Antiochus.
