the Second Week after Easter
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King James Version
Daniel 11:16
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The king of the North who comes against him will do whatever he wants, and no one can oppose him. He will establish himself in the beautiful land with total destruction in his hand.
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
But he who comes against him shall do as he wills, and none shall stand before him. And he shall stand in the glorious land, with destruction in his hand.
"But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.
So the king of the North will do whatever he wants; no one will be able to stand against him. He will gain power and control in the beautiful land of Israel and will have the power to destroy it.
"But he (Syria) who comes against him (Egypt) will do exactly as he pleases, and no one will be able to stand against him; he (Antiochus III the Great) will also stay for a time in the Beautiful and Glorious Land [of Israel], with destruction in his hand.
But he that shall come, shall doe vnto him as he list, and none shall stand against him: and he shal stand in the pleasant land, which by his hand shalbe consumed.
"But he who comes against him will do as he pleases, and no one will be able to withstand him; he will also stay for a time in the Beautiful Land, with destruction in his hand.
The invader will do as he pleases, and no one will stand against him. He will establish himself in the Beautiful Land, with destruction in his hand.
The king who invaded from the north will do as he pleases, and he will even capture and destroy the holy land.
The invader will do as he pleases; no one will be able to withstand him. So he will establish himself in the Land of Glory, and he will have the power to destroy it.
And he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the land of beauty, and destruction shall be in his hand.
"The northern king will do whatever he wants. No one will be able to stop him. He will gain power and control in the Beautiful Land, and he will have the power to destroy it.
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall invade the land of Israel, and it shall be delivered into his hands.
The Syrian invader will do with them as he pleases, without opposition. He will stand in the Promised Land and have it completely in his power.
And the one coming to him will act according to his pleasure, and there is no one who will stand before him, and he will stand in the beautiful land and complete destruction will be in his power.
But he who comes against him will do as he desires, and none shall stand before him. And he shall stand in the glorious land, and destruction shall be in his hand.
Shortly, when he commeth, he shall handle him as he list, & no man shalbe so hardy as to stonde agaynst him. He shal stode in the pleasaunt countre, which thorow him shalbe destroyed.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he who comes against him will do his pleasure, and no one will be able to keep his place before him: he will take up his position in the beautiful land and in his hand there will be destruction.
But he that cometh against him shall do according to his own will, and none shall stand before him; and he shall stand in the beauteous land, and in his hand shall be extermination.
But he that commeth against him, shall doe according to his owne will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
And when he commeth, he shall handle him as he list, and no man shal stand against him: he shall stande in the pleasaunt lande, whiche by his hande shalbe consumed.
And he that comes in against him shall do according to his will, and there is no one to stand before him: and he shall stand in the land of beauty, and it shall be consumed by his hand.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, and in his hand shall be destruction.
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
And he schal come on hym, and schal do bi his wille; and noon schal be, that schal stonde ayens his face. And he schal stonde in the noble lond, and it schal be wastid in his hond.
But he that comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and in his hand shall be destruction.
But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
The one advancing against him will do as he pleases, and no one will be able to stand before him. He will prevail in the beautiful land, and its annihilation will be within his power.
But he who comes against him shall do according to his own will, and no one shall stand against him. He shall stand in the Glorious Land with destruction in his power. [fn]
"The king of the north will march onward unopposed; none will be able to stop him. He will pause in the glorious land of Israel, intent on destroying it.
The king of the North will do as he pleases. No one will be able to stand against him. He will stay for awhile in the Beautiful Land with the power to destroy it.
But he who comes against him shall take the actions he pleases, and no one shall withstand him. He shall take a position in the beautiful land, and all of it shall be in his power.
So shall he that cometh against him do according to his own pleasure, and, none, shall stand before him, - therefore will he take his stand in the beautiful land, and it will languish and be exhausted in his hand.
And he shall come upon him, and do according to his pleasure, and there shall be none to stand against his face: and he shall stand in the glorious land, and it shall be consumed by his hand.
But he who comes against him shall do according to his own will, and none shall stand before him; and he shall stand in the glorious land, and all of it shall be in his power.
And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and [it is] wholly in his hand.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall do: Daniel 11:3, Daniel 11:36, Daniel 8:4, Daniel 8:7
glorious land: or, goodly land, Daniel 11:41, Daniel 11:45, Daniel 8:9, Isaiah 8:8, Heb. land of ornament, Jeremiah 3:19, *marg.
Reciprocal: Deuteronomy 9:2 - Who can stand Psalms 48:2 - Beautiful Ezekiel 20:6 - which is
Cross-References
Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan.
Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
Gill's Notes on the Bible
But he that cometh against him shall do according to his own will, and none shall stand before him,.... Antiochus the great, who came against Ptolemy king of Egypt, would do in those parts where he came as he pleased; take cities, and dispose of them at his pleasure; the army of the king of Egypt not being able to oppose him, and stop his conquests in Coelesyria and Phoenicia; nor should they hinder his entrance into Judea:
and he shall stand in the glorious land; Judea, so called, not only because of its fertility, but chiefly because of the worship of God in it; here Antiochus stood as a victorious conqueror; the Jews readily submitting to him, and received him into their city, and assisted him in reducing the castle where Scopas had placed a garrison of soldiers:
which by his hand shall be consumed; by his numerous army, and the foraging of his soldiers, eating up and destroying the fruits of the earth wherever they came; otherwise the land of Judea, and the inhabitants of it, were not consumed and destroyed by him at this time; but rather brought into more flourishing circumstances, having many favours and privileges bestowed on them by him, on account of the respect they showed him; for, on his coming to Jerusalem, the priests and elders went out to meet him, and gladly received him and his army, and furnished him with horses and elephants, and helped him in reducing the garrison Scopas had left y, as before observed: hence some render the words, "which by his hand was perfected" z; restored to perfect peace and prosperity, which had been for some years harassed and distressed by the Egyptians and Syrians, in their turns being masters of it; the elders, priests, and Levites, he freed from tribute, gave them leave to live according to their own laws, granted them cattle and other things for sacrifice, and wood for the repairing and perfecting of their temple. The letters he wrote on this account are to be seen in Josephus a.
y Josephus, ut supra. (Antiqu. l. 12. c. 3. sect. 3.) z וכלה בידו "et perficietur per eum", Grotius. a Josephus, ut supra. (Antiqu. l. 12. c. 3. sect. 3.)
Barnes' Notes on the Bible
But he that cometh against him shall do according to his own will - That is, Antiochus, who “came against” Scopas, the Egyptian general, sent out by Ptolemy. The idea is, that Antiochus would be entirely successful in the countries of Coelo-Syria and Palestine. As a matter of fact, as stated above, he drove Scopas out of those regions, and compelled him to take refuge in Sidon, and then besieged him, and compelled him to surrender.
And none shall stand before him - That is, neither the forces that Scopas had under his command, nor the choice and select armies sent out from Egypt for his rescue, under Eropus, Menocles, and Damoxenus.
And he shall stand in the glorious land - Margin, “the land of ornament,” or, “goodly land.” The Hebrew word צבי tsebı̂y means, properly, “splendor, beauty,” and was given to the holy land, or Palestine, on account of its beauty, as being a land of beauty or fertility. Compare Ezekiel 20:6, Ezekiel 20:15; Ezekiel 26:12; Jeremiah 3:19, and Daniel 11:45. The meaning here is, that he would obtain possession of the land of Israel, and that no one would be able to stand against him. By the defeat of Scopas, and of the forces sent to aid him when entrenched in Sidon, this was accomplished.
Which by his hand shall be consumed - As would be natural when his invading army should pass through it. The angel does not seem to refer to any “wanton.” destruction of the land, but only to what would necessarily occur in its invasion, and in securing provision for the wants of an army. As a matter of fact, Antiochus did many things to conciliate the favor of the Jews, and granted to them many privileges. See Josephus, “Ant.” b. xii. ch. iii. Section 3. But, according to Josephus, these favors were granted subsequently to the wars with Scopas, and as a compensation for the injuries which their country had suffered in the wars which had been waged between him and Scopas within their borders. The following language of Josephus respecting the effect of these wars will justify and explain what is here said by the angel: “Now it happened that, in the reign of Antiochus the Great, who ruled over all Asia, the Jews, as well as the inhabitants of Coelo-Syria, suffered greatly, and their land was sorely harassed, for while he was at war with Ptolemy Philopater, and with his son who was called “Epiphanes,” it fell out that these nations were equally sufferers, both when he was beaten, and when he beat the others; so that they were like to a ship in a storm, which is tossed by the waves on both sides; and just thus were they in their situation in the middle between Antiochus’ prosperity and its change to adversity.” - “Ant.” b. xii. ch. iii. Section 3.
When Antiochus was successful against Scopas, however, the Jews “went over to him,” says Josephus, “of their own accord,” and received him into Jerusalem; and as a consequence of the aid which they rendered him, he granted them the favors and privileges mentioned by Josephus. The immediate consequence of the wars, however, was extended desolation; and it is this to which the passage before us refers. Lengerke, however, supposes that the meaning of the passage is, that the whole land would be subdued under him. The Hebrew word rendered “shall be consumed” - כלה kâlâh - means, properly, “to be completed, finished, closed;” then to be “consumed, wasted, spent, destroyed;” Genesis 21:15; 1 Kings 17:16; Jeremiah 16:4; Ezekiel 5:13. The destruction caused by invading and conflicting armies in a land would answer to all that is properly implied in the use of the word.
Clarke's Notes on the Bible
Verse 16. He shall stand in the glorious land — Judea. For he reduced Palestine; and the Jews supplied him with provisions, and assisted him to reduce the garrison that Scopas had left in the citadel of Jerusalem.
Which by his hand shall be consumed — Or, which shall be perfected in his hand. For Antiochus showed the Jews great favour: he brought back those that were dispersed, and re-established them in the land; freed the priests and Levites from all tribute, &c.
