Lectionary Calendar
Friday, October 4th, 2024
the Week of Proper 21 / Ordinary 26
the Week of Proper 21 / Ordinary 26
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Read the Bible
King James Version
Acts 24:6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
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Simplified Cowboy Version
We barely managed to catch him this time before he desecrated our most holy place, the main church.
We barely managed to catch him this time before he desecrated our most holy place, the main church.
New American Standard Bible (1995)
"And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law.
"And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law.
Legacy Standard Bible
And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law.
And he even tried to desecrate the temple; and then we arrested him. [We wanted to judge him according to our own Law.
Bible in Basic English
Who, in addition, was attempting to make the Temple unclean: whom we took,
Who, in addition, was attempting to make the Temple unclean: whom we took,
Darby Translation
who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
who also attempted to profane the temple; whom we also had seized, [and would have judged according to our law;
New King James Version
He even tried to profane the temple, and we seized him, Acts 24:6, all of Acts 24:7, and the first clause of Acts 24:8.">[fn] and wanted to judge him according to our law.
He even tried to profane the temple, and we seized him, Acts 24:6, all of Acts 24:7, and the first clause of Acts 24:8.">[fn] and wanted to judge him according to our law.
Christian Standard Bible®
He even tried to desecrate the temple, so we apprehended him [and wanted to judge him according to our law.
He even tried to desecrate the temple, so we apprehended him [and wanted to judge him according to our law.
World English Bible
He even tried to profane the temple. We arrested him.
He even tried to profane the temple. We arrested him.
Wesley's New Testament (1755)
Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.
Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.
Weymouth's New Testament
He even attempted to profane the Temple, but we arrested him.
He even attempted to profane the Temple, but we arrested him.
King James Version (1611)
Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
Who also hath gone about to profane the Temple: whom we tooke, and would haue iudged according to our lawe.
Literal Translation
who also attempted to profane the temple, whom we also seized and wished to judge according to our law;
who also attempted to profane the temple, whom we also seized and wished to judge according to our law;
Miles Coverdale Bible (1535)
and hath taken in hande also to suspende the temple, whom we toke, and wolde haue iudged him acordinge to oure lawe.
and hath taken in hande also to suspende the temple, whom we toke, and wolde haue iudged him acordinge to oure lawe.
Mace New Testament (1729)
and has attempted to prophane the temple: we secur'd him, and would have try'd him by our law:
and has attempted to prophane the temple: we secur'd him, and would have try'd him by our law:
Amplified Bible
"He even tried to desecrate the temple, but we took him into custody and we intended to judge him by our Law,
"He even tried to desecrate the temple, but we took him into custody and we intended to judge him by our Law,
American Standard Version
who moreover assayed to profane the temple: on whom also we laid hold: from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him. And the Jews also joined in the charge, affirming that these things were so. And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence: seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem: and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city. Neither can they prove to thee the things whereof they now accuse me. But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. Herein I also exercise myself to have a conscience void of offence toward God and men always. Now after some years I came to bring alms to my nation, and offerings: amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia— who ought to have been here before thee, and to make accusation, if they had aught against me. Or else let these men themselves say what wrong-doing they found when I stood before the council, except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day. But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter. And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him. But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me. He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him. But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
who moreover assayed to profane the temple: on whom also we laid hold: from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him. And the Jews also joined in the charge, affirming that these things were so. And when the governor had beckoned unto him to speak, Paul answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I cheerfully make my defence: seeing that thou canst take knowledge that it is not more than twelve days since I went up to worship at Jerusalem: and neither in the temple did they find me disputing with any man or stirring up a crowd, nor in the synagogues, nor in the city. Neither can they prove to thee the things whereof they now accuse me. But this I confess unto thee, that after the Way which they call a sect, so serve I the God of our fathers, believing all things which are according to the law, and which are written in the prophets; having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust. Herein I also exercise myself to have a conscience void of offence toward God and men always. Now after some years I came to bring alms to my nation, and offerings: amidst which they found me purified in the temple, with no crowd, nor yet with tumult: but there were certain Jews from Asia— who ought to have been here before thee, and to make accusation, if they had aught against me. Or else let these men themselves say what wrong-doing they found when I stood before the council, except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question before you this day. But Felix, having more exact knowledge concerning the Way, deferred them, saying, When Lysias the chief captain shall come down, I will determine your matter. And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him. But after certain days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus. And as he reasoned of righteousness, and self-control, and the judgment to come, Felix was terrified, and answered, Go thy way for this time; and when I have a convenient season, I will call thee unto me. He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him. But when two years were fulfilled, Felix was succeeded by Porcius Festus; and desiring to gain favor with the Jews, Felix left Paul in bonds.
Revised Standard Version
He even tried to profane the temple, but we seized him.
He even tried to profane the temple, but we seized him.
Tyndale New Testament (1525)
and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:
and hath also enforsed to pollute the temple. Whom we toke and wolde have iudged acordinge to oure lawe:
Update Bible Version
who moreover assayed to profane the temple: on whom also we laid hold:
who moreover assayed to profane the temple: on whom also we laid hold:
Webster's Bible Translation
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Young's Literal Translation
who also the temple did try to profane, whom also we took, and according to our law did wish to judge,
who also the temple did try to profane, whom also we took, and according to our law did wish to judge,
New Century Version
Also, he was trying to make the Temple unclean, but we stopped him. [And we wanted to judge him by our own law.
Also, he was trying to make the Temple unclean, but we stopped him. [And we wanted to judge him by our own law.
New English Translation
He even tried to desecrate the temple, so we arrested him. When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing." The Jews also joined in the verbal attack, claiming that these things were true. When the governor gestured for him to speak, Paul replied, "Because I know that you have been a judge over this nation for many years, I confidently make my defense. As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship. They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city, nor can they prove to you the things they are accusing me of doing. But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets. I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. This is the reason I do my best to always have a clear conscience toward God and toward people. After several years I came to bring to my people gifts for the poor and to present offerings, which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance. But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me. Or these men here should tell what crime they found me guilty of when I stood before the council, other than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.'" Then Felix, who understood the facts concerning the Way more accurately, adjourned their hearing, saying, "When Lysias the commanding officer comes down, I will decide your case." He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus. While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, "Go away for now, and when I have an opportunity, I will send for you." At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him. After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.
He even tried to desecrate the temple, so we arrested him. When you examine him yourself, you will be able to learn from him about all these things we are accusing him of doing." The Jews also joined in the verbal attack, claiming that these things were true. When the governor gestured for him to speak, Paul replied, "Because I know that you have been a judge over this nation for many years, I confidently make my defense. As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship. They did not find me arguing with anyone or stirring up a crowd in the temple courts or in the synagogues or throughout the city, nor can they prove to you the things they are accusing me of doing. But I confess this to you, that I worship the God of our ancestors according to the Way (which they call a sect), believing everything that is according to the law and that is written in the prophets. I have a hope in God (a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous. This is the reason I do my best to always have a clear conscience toward God and toward people. After several years I came to bring to my people gifts for the poor and to present offerings, which I was doing when they found me in the temple, ritually purified, without a crowd or a disturbance. But there are some Jews from the province of Asia who should be here before you and bring charges, if they have anything against me. Or these men here should tell what crime they found me guilty of when I stood before the council, other than this one thing I shouted out while I stood before them: ‘I am on trial before you today concerning the resurrection of the dead.'" Then Felix, who understood the facts concerning the Way more accurately, adjourned their hearing, saying, "When Lysias the commanding officer comes down, I will decide your case." He ordered the centurion to guard Paul, but to let him have some freedom, and not to prevent any of his friends from meeting his needs. Some days later, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak about faith in Christ Jesus. While Paul was discussing righteousness, self-control, and the coming judgment, Felix became frightened and said, "Go away for now, and when I have an opportunity, I will send for you." At the same time he was also hoping that Paul would give him money, and for this reason he sent for Paul as often as possible and talked with him. After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.
Berean Standard Bible
and he even tried to desecrate the temple; so we seized him.
and he even tried to desecrate the temple; so we seized him.
Contemporary English Version
When he tried to disgrace the temple, we arrested him. If you question him, you will find out for yourself that our charges are true.
When he tried to disgrace the temple, we arrested him. If you question him, you will find out for yourself that our charges are true.
Complete Jewish Bible
He even tried to profane the Temple, but we arrested him.
He even tried to profane the Temple, but we arrested him.
English Standard Version
He even tried to profane the temple, but we seized him. By examining him yourself you will be able to find out from him about everything of which we accuse him." The Jews also joined in the charge, affirming that all these things were so. And when the governor had nodded to him to speak, Paul replied: "Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. You can verify that it is not more than twelve days since I went up to worship in Jerusalem, and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. Neither can they prove to you what they now bring up against me. But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward both God and man. Now after several years I came to bring alms to my nation and to present offerings. While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— they ought to be here before you and to make an accusation, should they have anything against me. Or else let these men themselves say what wrongdoing they found when I stood before the council, other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'" But Felix, having a rather accurate knowledge of the Way, put them off, saying, "When Lysias the tribune comes down, I will decide your case." Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, "Go away for the present. When I get an opportunity I will summon you." At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison.
He even tried to profane the temple, but we seized him. By examining him yourself you will be able to find out from him about everything of which we accuse him." The Jews also joined in the charge, affirming that all these things were so. And when the governor had nodded to him to speak, Paul replied: "Knowing that for many years you have been a judge over this nation, I cheerfully make my defense. You can verify that it is not more than twelve days since I went up to worship in Jerusalem, and they did not find me disputing with anyone or stirring up a crowd, either in the temple or in the synagogues or in the city. Neither can they prove to you what they now bring up against me. But this I confess to you, that according to the Way, which they call a sect, I worship the God of our fathers, believing everything laid down by the Law and written in the Prophets, having a hope in God, which these men themselves accept, that there will be a resurrection of both the just and the unjust. So I always take pains to have a clear conscience toward both God and man. Now after several years I came to bring alms to my nation and to present offerings. While I was doing this, they found me purified in the temple, without any crowd or tumult. But some Jews from Asia— they ought to be here before you and to make an accusation, should they have anything against me. Or else let these men themselves say what wrongdoing they found when I stood before the council, other than this one thing that I cried out while standing among them: ‘It is with respect to the resurrection of the dead that I am on trial before you this day.'" But Felix, having a rather accurate knowledge of the Way, put them off, saying, "When Lysias the tribune comes down, I will decide your case." Then he gave orders to the centurion that he should be kept in custody but have some liberty, and that none of his friends should be prevented from attending to his needs. After some days Felix came with his wife Drusilla, who was Jewish, and he sent for Paul and heard him speak about faith in Christ Jesus. And as he reasoned about righteousness and self-control and the coming judgment, Felix was alarmed and said, "Go away for the present. When I get an opportunity I will summon you." At the same time he hoped that money would be given him by Paul. So he sent for him often and conversed with him. When two years had elapsed, Felix was succeeded by Porcius Festus. And desiring to do the Jews a favor, Felix left Paul in prison.
Geneva Bible (1587)
And hath gone about to pollute the Temple: therefore wee tooke him, and woulde haue iudged him according to our Lawe:
And hath gone about to pollute the Temple: therefore wee tooke him, and woulde haue iudged him according to our Lawe:
George Lamsa Translation
He sought to defile our temple: therefore when we seized him, we would have judged him according to our law.
He sought to defile our temple: therefore when we seized him, we would have judged him according to our law.
Hebrew Names Version
He even tried to profane the temple. We arrested him. By examining him yourself you may ascertain all these things of which we accuse him."
He even tried to profane the temple. We arrested him. By examining him yourself you may ascertain all these things of which we accuse him."
International Standard Version
and even tried to profane the temple, but we arrested him.arrested him, and we wanted to try him under our law.">[fn]">[fn]">[fn]John 18:31; Acts 21:28;">[xr]
and even tried to profane the temple, but we arrested him.arrested him, and we wanted to try him under our law.">[fn]">[fn]">[fn]John 18:31; Acts 21:28;">[xr]
Etheridge Translation
and he willed to pollute our temple; and having apprehended him, we sought to judge him according to our law;
and he willed to pollute our temple; and having apprehended him, we sought to judge him according to our law;
Murdock Translation
And he was disposed to pollute our temple. And having seized him we wished to judge him according to our law.
And he was disposed to pollute our temple. And having seized him we wished to judge him according to our law.
New Living Translation
Furthermore, he was trying to desecrate the Temple when we arrested him.
Furthermore, he was trying to desecrate the Temple when we arrested him.
New Life Bible
He even tried to make the house of God unclean by taking people into it who were not Jews. But we took hold of him. (*We could have said he was guilty by our Law.
He even tried to make the house of God unclean by taking people into it who were not Jews. But we took hold of him. (*We could have said he was guilty by our Law.
English Revised Version
who moreover assayed to profane the temple: on whom also we laid hold:
who moreover assayed to profane the temple: on whom also we laid hold:
New Revised Standard
He even tried to profane the temple, and so we seized him. By examining him yourself you will be able to learn from him concerning everything of which we accuse him." The Jews also joined in the charge by asserting that all this was true. When the governor motioned to him to speak, Paul replied: "I cheerfully make my defense, knowing that for many years you have been a judge over this nation. As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. Neither can they prove to you the charge that they now bring against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience toward God and all people. Now after some years I came to bring alms to my nation and to offer sacrifices. While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. Or let these men here tell what crime they had found when I stood before the council, unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.'" But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, "When Lysias the tribune comes down, I will decide your case." Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs. Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, "Go away for the present; when I have an opportunity, I will send for you." At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him. After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.
He even tried to profane the temple, and so we seized him. By examining him yourself you will be able to learn from him concerning everything of which we accuse him." The Jews also joined in the charge by asserting that all this was true. When the governor motioned to him to speak, Paul replied: "I cheerfully make my defense, knowing that for many years you have been a judge over this nation. As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. Neither can they prove to you the charge that they now bring against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience toward God and all people. Now after some years I came to bring alms to my nation and to offer sacrifices. While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. Or let these men here tell what crime they had found when I stood before the council, unless it was this one sentence that I called out while standing before them, ‘It is about the resurrection of the dead that I am on trial before you today.'" But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, "When Lysias the tribune comes down, I will decide your case." Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs. Some days later when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him speak concerning faith in Christ Jesus. And as he discussed justice, self-control, and the coming judgment, Felix became frightened and said, "Go away for the present; when I have an opportunity, I will send for you." At the same time he hoped that money would be given him by Paul, and for that reason he used to send for him very often and converse with him. After two years had passed, Felix was succeeded by Porcius Festus; and since he wanted to grant the Jews a favor, Felix left Paul in prison.
J.B. Rotherham Emphasized Bible
who also attempted to desecrate even, the temple, whom we also seized,
who also attempted to desecrate even, the temple, whom we also seized,
Douay-Rheims Bible
Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.
Who also hath gone about to profane the temple: whom, we having apprehended, would also have judged according to our law.
Lexham English Bible
who even attempted to desecrate the temple, and we arrested him. When you yourself examine him you will be able to find out from him about all these things of which we are accusing him." And the Jews also joined in the attack, asserting these things were so. And when the governor gestured for him to speak, Paul replied, "Because I know you have been a judge over this nation for many years, I defend myself cheerfully with respect to the things concerning myself. You can ascertain that it has not been more than twelve days since I went up to Jerusalem to worship. And neither did they find me arguing with anyone or making a crowd develop in the temple courts nor in the synagogues nor throughout the city. Nor can they prove the things to you concerning which they are now accusing me. But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things that are in accordance with the law and that are written in the prophets, having a hope in God which these men also themselves await: that there is going to be a resurrection of both the righteous and the unrighteous. For this reason also I myself always do my best to have a clear conscience toward God and people. So after many years, I came to practice charitable giving and offerings to my people, in which they found me purified in the temple courts, not with a crowd or with a disturbance. But there are some Jews from Asia who ought to be present before you and bring charges against me, if they have anything against me, or these men themselves should say what crime they found when I stood before the Sanhedrin, other than concerning this one declaration that I shouted while standing there before them: ‘I am being judged before you today concerning the resurrection of the dead!'" But Felix, because he understood the facts concerning the Way more accurately, put them off, saying, "When Lysias the military tribune comes down, I will decide your case." He ordered the centurion for him to be guarded and to have some freedom, and in no way to prevent any of his own people from serving him. And after some days, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and listened to him concerning faith in Christ Jesus. And while he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid and replied, "Go away for the present, and when I have an opportunity, I will summon you." At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible and talked with him. And when two years had passed, Felix received as successor Porcius Festus. And because he wanted to do a favor for the Jews, Felix left Paul behind as a prisoner.
who even attempted to desecrate the temple, and we arrested him. When you yourself examine him you will be able to find out from him about all these things of which we are accusing him." And the Jews also joined in the attack, asserting these things were so. And when the governor gestured for him to speak, Paul replied, "Because I know you have been a judge over this nation for many years, I defend myself cheerfully with respect to the things concerning myself. You can ascertain that it has not been more than twelve days since I went up to Jerusalem to worship. And neither did they find me arguing with anyone or making a crowd develop in the temple courts nor in the synagogues nor throughout the city. Nor can they prove the things to you concerning which they are now accusing me. But I do confess this to you, that according to the Way (which they call a sect), so I worship the God of our fathers, believing all things that are in accordance with the law and that are written in the prophets, having a hope in God which these men also themselves await: that there is going to be a resurrection of both the righteous and the unrighteous. For this reason also I myself always do my best to have a clear conscience toward God and people. So after many years, I came to practice charitable giving and offerings to my people, in which they found me purified in the temple courts, not with a crowd or with a disturbance. But there are some Jews from Asia who ought to be present before you and bring charges against me, if they have anything against me, or these men themselves should say what crime they found when I stood before the Sanhedrin, other than concerning this one declaration that I shouted while standing there before them: ‘I am being judged before you today concerning the resurrection of the dead!'" But Felix, because he understood the facts concerning the Way more accurately, put them off, saying, "When Lysias the military tribune comes down, I will decide your case." He ordered the centurion for him to be guarded and to have some freedom, and in no way to prevent any of his own people from serving him. And after some days, when Felix arrived with his wife Drusilla, who was Jewish, he sent for Paul and listened to him concerning faith in Christ Jesus. And while he was discussing about righteousness and self control and the judgment that is to come, Felix became afraid and replied, "Go away for the present, and when I have an opportunity, I will summon you." At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible and talked with him. And when two years had passed, Felix received as successor Porcius Festus. And because he wanted to do a favor for the Jews, Felix left Paul behind as a prisoner.
Bishop's Bible (1568)
And hath gone about to pollute the temple: Whom we toke, and woulde haue iudged accordyng to our lawe.
And hath gone about to pollute the temple: Whom we toke, and woulde haue iudged accordyng to our lawe.
Easy-to-Read Version
Also, he was trying to make the Temple unclean, but we stopped him. You can decide if all this is true. Ask him some questions yourself."
Also, he was trying to make the Temple unclean, but we stopped him. You can decide if all this is true. Ask him some questions yourself."
New American Standard Bible
"And he even tried to desecrate the temple, so indeed we arrested him.
"And he even tried to desecrate the temple, so indeed we arrested him.
Good News Translation
He also tried to defile the Temple, and we arrested him.
He also tried to defile the Temple, and we arrested him.
Wycliffe Bible (1395)
whom also we token, and wolden deme, after oure lawe.
whom also we token, and wolden deme, after oure lawe.
Contextual Overview
1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul. 2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence, 3 We accept it always, and in all places, most noble Felix, with all thankfulness. 4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words. 5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: 6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law. 7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands, 8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him. 9 And the Jews also assented, saying that these things were so.
Bible Verse Review
from Treasury of Scripure Knowledge
gone: Acts 24:12, Acts 19:37, Acts 21:27-29
whom: Acts 21:30-32, Acts 22:23, Acts 23:10-15
and: John 18:31, John 19:7, John 19:8
Reciprocal: Psalms 35:11 - False witnesses Proverbs 18:17 - General Acts 18:13 - General Acts 18:15 - for Acts 21:28 - Men Acts 23:29 - questions Acts 25:7 - and laid Acts 25:8 - Neither Acts 28:22 - for 1 Peter 2:12 - that
Cross-References
Genesis 24:13
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Genesis 24:16
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Genesis 24:20
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
Genesis 24:22
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
Galatians 5:1
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Hebrews 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Hebrews 11:9
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
Gill's Notes on the Bible
Who also hath gone about to profane the temple,.... By introducing a Greek into it; see Acts 21:28 which was only a supposition and conjecture of the Asiatic Jews, and was a false and groundless one:
whom we took; as they did in the temple, and dragged him out of it:
and would have judged according to our law; which was another untruth, for they had him not before any court of judicature; they brought no charge in form against him, nor did they examine his case, and inquire into the truth of things, or hear what he had to say, but fell upon him, and beat him; and if it had not been for the chief captain and his soldiers, would have destroyed him, so far were they from proceeding according to their law: it seems by Tertullus calling the law, "our law", that he was a Jewish proselyte; or else he speaks after the manner of lawyers, who call what is their clients, theirs.
Barnes' Notes on the Bible
Who also hath gone about - Who has endeavored.
To profane the temple - This was a serious, but unfounded charge. It arose from the gross calumny of the Jews, when they pretended that he had introduced Greeks into that sacred place, Acts 21:28. To this charge he replies in Acts 24:18.
And would have judged - That is, would have condemned and punished.
According to our law - Their law, which forbade the introduction of strangers into the temple.
Clarke's Notes on the Bible
Verse Acts 24:6. Hath gone about to profane the temple — This was a heavy charge, if it could have been substantiated, because the Jews were permitted by the Romans to put any person to death who profaned their temple. This charge was founded on the gross calumny mentioned, Acts 21:28-29; for, as they had seen Trophimus, an Ephesian, with Paul in the city, they pretended that he had brought him into the temple.
Would have judged according to our law — He pretended that they would have tried the case fairly, had not the chief captain taken him violently out of their hands; whereas, had not Lysias interfered, they would have murdered him on the spot.
