2 Timothy 3:16

King James Version

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Parallel Translations

Easy-to-Read Version
All Scripture is given by God. And all Scripture is useful for teaching and for showing people what is wrong in their lives. It is useful for correcting faults and teaching the right way to live.

Revised Standard Version
All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

Tyndale New Testament (1525)
For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes

Hebrew Names Version
Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness,

New American Standard Bible
All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness;

New Century Version
All Scripture is inspired by God and is useful for teaching, for showing people what is wrong in their lives, for correcting faults, and for teaching how to live right.

Update Bible Version
All scripture [is] inspired of God and profitable for teaching, for reproof, for correction, for instruction which is in righteousness.

Webster's Bible Translation
All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

English Standard Version
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness,

World English Bible
Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness,

Wesley's New Testament (1755)
All scripture is inspired of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness;

Weymouth's New Testament
Every Scripture is inspired by God and is useful for teaching, for convincing, for correction of error, and for instruction in right doing;

Wycliffe Bible (1395)
For al scripture inspirid of God is profitable to teche, to repreue, to chastice, to lerne in riytwisnes,

English Revised Version
Every scripture inspired of God [is] also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Berean Standard Bible
All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness,

Contemporary English Version
Everything in the Scriptures is God's Word. All of it is useful for teaching and helping people and for correcting them and showing them how to live.

Amplified Bible
All Scripture is God-breathed [given by divine inspiration] and is profitable for instruction, for conviction [of sin], for correction [of error and restoration to obedience], for training in righteousness [learning to live in conformity to God's will, both publicly and privately—behaving honorably with personal integrity and moral courage];

American Standard Version
Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Bible in Basic English
Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness:

Complete Jewish Bible
All Scripture is God-breathed and is valuable for teaching the truth, convicting of sin, correcting faults and training in right living;

Darby Translation
Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness;

International Standard Version
All Scripture is God-breathedinspired by God">[fn] and is useful for teaching, for reproof, for correction, and for training in righteousness,Romans 15:4; 2 Peter 1:20-21;">[xr]

Etheridge Translation
16 FOR all scripture which from the Spirit is written, is profitable for doctrine, and for rebuke, and for correction, and for instruction [fn] which is in righteousness:

Murdock Translation
All scripture that was written by the Spirit, is profitable for instruction, and for confutation, and for correction, and for erudition in righteousness;

King James Version (1611)
All Scripture is giuen by inspiration of God, & is profitable for doctrine, for reproofe, for correction, for instrution in righteousnesse,

New Living Translation
All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.

New Life Bible
All the Holy Writings are God-given and are made alive by Him. Man is helped when he is taught God's Word. It shows what is wrong. It changes the way of a man's life. It shows him how to be right with God.

New Revised Standard
All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness,

Geneva Bible (1587)
For the whole Scripture is giuen by inspiration of God, and is profitable to teache, to conuince, to correct, and to instruct in righteousnesse,

George Lamsa Translation
All scripture, written by the inspiration of the Holy Spirit, is profitable for doctrine, for reproof, for correction and for instruction in righteousness:

J.B. Rotherham Emphasized Bible
Every scripture, is God-breathed, and profitable - unto teaching, unto conviction, unto correction, unto the discipline that is in righteousness, -

Douay-Rheims Bible
All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice:

Bishop's Bible (1568)
All scripture is geuen by inspiration of God, and [is] profitable to doctrine, to reproue, to correction, to instruction which is in ryghteousnesse,

Good News Translation
All Scripture is inspired by God and is useful for teaching the truth, rebuking error, correcting faults, and giving instruction for right living,

Christian Standard Bible®
All Scripture is inspired by God and is profitable for teaching, for rebuking, for correcting, for training in righteousness,

Lexham English Bible
All scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness,

Literal Translation
All Scripture is God-breathed and profitable for doctrine, for reproof, for correction, for instruction in righteousness,

Young's Literal Translation
every Writing [is] God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that [is] in righteousness,

Miles Coverdale Bible (1535)
For all scripture geue by inspiracion of God, is profitable to teach, to improue, to amende, and to instructe in righteousnes,

Mace New Testament (1729)
for all divinely inspired writings are conducive to instruction, to conviction, to reformation, and the practice of virtue;

New English Translation
Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness,

New King James Version
All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

Simplified Cowboy Version
The Good Book is written by God to show us the trails to take and the ones to stay away from. It points out our wrongs and helps us to live right.

New American Standard Bible (1995)
All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness;

Legacy Standard Bible
All Scripture is God-breathed and profitable for teaching, for reproof, for correction, for training in righteousness,

Contextual Overview

¹⁰ But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience, ¹¹ Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me. ¹² Yea, and all that will live godly in Christ Jesus shall suffer persecution. ¹³ But evil men and seducers shall wax worse and worse, deceiving, and being deceived. ¹⁴ But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; ¹⁵ And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. ¹⁶ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: ¹⁷ That the man of God may be perfect, thoroughly furnished unto all good works.

Bible Verse Review
  from Treasury of Scripure Knowledge

All: 2 Samuel 23:2, Matthew 21:42, Matthew 22:31, Matthew 22:32, Matthew 22:43, Matthew 26:54, Matthew 26:56, Mark 12:24, Mark 12:36, John 10:35, Acts 1:16, Acts 28:25, Romans 3:2, Romans 15:4, Galatians 3:8, Hebrews 3:7, Hebrews 4:12, 2 Peter 1:19-21

and is: Psalms 19:7-11, Psalms 119:97-104, Psalms 119:130, Micah 2:7, Acts 20:20, Acts 20:27, 1 Corinthians 12:7, Ephesians 4:11-16

for doctrine: 2 Timothy 3:10

for reproof: 2 Timothy 4:2, Proverbs 6:23, Proverbs 15:10, Proverbs 15:31, John 3:20, Ephesians 5:11-13, Hebrews 11:1,*Gr.

for instruction: 2 Timothy 2:25, Deuteronomy 4:36, Nehemiah 9:20, Psalms 119:9, Psalms 119:11, Matthew 13:52, Acts 18:25, Romans 2:20

Reciprocal: Deuteronomy 4:8 - General Deuteronomy 29:29 - revealed Job 32:8 - the inspiration Job 36:4 - perfect Psalms 102:18 - This Psalms 119:160 - Thy word is true from the beginning Zephaniah 1:1 - word Acts 16:1 - which Romans 4:23 - General Romans 12:2 - good 1 Corinthians 14:6 - doctrine Hebrews 5:13 - the word James 2:23 - the scripture 1 Peter 2:6 - it 2 Peter 1:21 - the prophecy

Cross-References

Genesis 3:1
Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

Genesis 3:6
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

Genesis 3:7
And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

Genesis 3:8
And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Genesis 3:9
And the Lord God called unto Adam, and said unto him, Where art thou?

Genesis 3:10
And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Genesis 3:11
And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?

Genesis 3:12
And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Genesis 3:16
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Genesis 3:17
And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Gill's Notes on the Bible

All Scripture is given by inspiration of God,.... That is, all holy Scripture; for of that only the apostle is speaking; and he means the whole of it; not only the books of the Old Testament, but of the New, the greatest part of which was now written; for this second epistle to Timothy is by some thought to be the last of Paul's epistles; and this also will hold good of what was to be written; for all is inspired by God, or breathed by him: the Scriptures are the breath of God, the word of God and not men; they are "written by the Spirit", as the Syriac version renders it; or "by the Spirit of God", as the Ethiopic version. The Scriptures are here commended, from the divine authority of them; and which is attested and confirmed by various arguments; as the majesty and loftiness of their style, which in many places is inimitable by men; the sublimity of the matter contained in them, which transcends all human understanding and capacity ever to have attained unto and discovered; as the trinity of persons in the Godhead, the incarnation of Christ, the resurrection of the dead, c. The purity and holiness of them before observed, show them to be the word of him that is of purer eyes than to behold iniquity as also their harmony and agreement, though wrote by different persons, in different places, and ages, and at sundry times, and in divers manners; what seeming inconsistencies are observed in them may, with labour and industry, by divine assistance, be reconciled. The predictions of future events in them, as particularly concerning Josiah and Cyrus, by name, long before they were born, and especially concerning Jesus Christ, and which have had their accomplishment, and many others in the New Testament both by Christ and his apostles, are a proof that they could not be the writings of men, but must have the omniscient God for their author; the impartiality of the writers of them, in not concealing the mean extract of some of them, the sins of others before conversion, and even their sins and failings afterwards, as well as those of their nearest relations and dearest friends, strengthens the proof of their divine authority; to which may be added, the wonderful preservation of them, through all the changes and declensions of the Jewish church and state, to whom the books of the Old Testament were committed; and notwithstanding the violence and malice of Heathen persecutors, particularly Dioclesian, who sought to destroy every copy of the Scriptures, and published an edict for that purpose, and notwithstanding the numbers of heretics, and who have been in power, as also the apostasy of the church of Rome; and yet these writings have been preserved, and kept pure and incorrupt, which is not the case of other writings; nor are there any of such antiquity as the oldest of these: to which may be subjoined the testimony of God himself; his outward testimony by miracles, wrought by Moses and the prophets, concerned in the writings of the Old Testament, and by the apostles in the New; and his internal testimony, which is the efficacy of these Scriptures on the hearts of men; the reading and hearing of which, having been owned for the conversion, comfort and edification of thousands and thousands, and ten thousand times ten thousand: and

is profitable for doctrine; for the discovering, illustrating, and confirming any doctrine concerning God, the being, persons, and perfections of God; concerning the creation and fall of man; concerning the person and offices of Christ, redemption by him, justification by his righteousness, pardon by his blood, reconciliation and atonement by his sacrifice, and eternal life through him, with many others. The Scripture is profitable for ministers to fetch doctrine from, and establish it by; and for hearers to try and prove it by:

for reproof; of errors and heresies; this is the sword of the Spirit, which cuts all down. There never was, nor is, nor can be any error or heresy broached in the world, but there is a sufficient refutation of it in the Scriptures; which may be profitably used for that purpose, as it often has been by Christ and his apostles, and others since in all ages:

for correction; of vice; there being no sin, but the evil nature of it is shown, its wicked tendency is exposed, and the sad effects and consequences of it are pointed out in these writings: for instruction in righteousness; in every branch of duty incumbent upon men; whether with respect to God, or one another; for there is no duty men are obliged unto, but the nature, use, and excellency of it, are here shown: the Scriptures are a perfect rule of faith and practice; and thus they are commended from the usefulness and profitableness of them.

Barnes' Notes on the Bible

All Scripture - This properly refers to the Old Testament, and should not be applied to any part of the New Testament, unless it can be shown that that part was then written, and was included under the general name of “the Scriptures;” compare 2 Peter 3:15-16. But it includes the whole of the Old Testament, and is the solemn testimony of Paul that it was all inspired. If now it can be proved that Paul himself was an inspired man, this settles the question as to the inspiration of the Old Testament.

Is given by inspiration of God - All this is expressed in the original by one word - Θεόπνευστος Theopneustos. This word occurs nowhere else in the New Testament. It properly means, God-inspired - from Θεός Theos, “God,” and πνέω pneō, “to breathe, to breathe out.” The idea of “breathing upon, or breathing into the soul,” is that which the word naturally conveys. Thus, God breathed into the nostrils of Adam the breath of life Genesis 2:7, and thus the Saviour breathed on his disciples, and said, “receive ye the Holy Ghost;” John 20:22. The idea seems to have been, that the life was in the breath, and that an intelligent spirit was communicated with the breath. The expression was used among the Greeks, and a similar one was employed by the Romans. Plutarch ed. R. 9:p. 583. 9. τοὺς ὀνείρους τοὺς θεοπνεύστους tous oneirous tous theopneustous. Phocylid. 121. τῆς δὲ θεοπνεύστου σοφίης λόγος ἐστὶν ἄριστος tēs de theopnoustou sophiēs logos estin aristos.

Perhaps, however, this is not an expression of Phocylides, but of the pseudo Phocylides. So it is understood by Bloomfield. Cicero, pro Arch. 8. “poetam - quasi divino quodam spiritu inflari.” The word does not occur in the Septuagint, but is found in Josephus, Contra Apion, i. 7. “The Scripture of the prophets who were taught according to the inspiration of God - κατὰ τὴν ἐπίπνοιαν τὴν ἀπὸ τοῦ Θεοῦ kata tēn epipnoian tēn apo tou Theou. In regard to the manner of inspiration, and to the various questions which have been started as to its nature, nothing can be learned from the use of this word. It asserts a fact - that the Old Testament was composed under a divine influence, which might be represented by “breathing on one,” and so imparting life. But the language must be figurative; for God does not breathe, though the fair inference is, that those Scriptures are as much the production of God, or are as much to be traced to him, as life is; compare Matthew 22:43; 2 Peter 1:21. The question as to the degree of inspiration, and whether it extends to the words of Scripture, and how far the sacred writers were left to the exercise of their own faculties, is foreign to the design of these notes. All that is necessary to be held is, that the sacred writers were kept from error on those subjects which were matters of their own observation, or which pertained to memory; and that there were truths imparted to them directly by the Spirit of God, which they could never have arrived at by the unaided exercise of their own minds. Compare the introduction to Isaiah and Job.

And is profitable. - It is useful; it is adapted to give instruction, to administer reproof, etc. If “all” Scripture is thus valuable, then we are to esteem no part of the Old Testament as worthless. There is no portion of it, even now, which may not be fitted, in certain circumstances, to furnish us valuable lessons, and, consequently, no part of it which could be spared from the sacred canon. There is no part of the human body which is not useful in its place, and no part of it which can be spared without sensible loss.

For doctrine - For teaching or communicating instruction; compare the notes on 1 Timothy 4:16.

For reproof - On the meaning of the word here rendered “reproof” - ἐλέγγμος elengmos - see the notes on Hebrews 11:1. It here means, probably, for “convincing;” that is, convincing a man of his sins, of the truth and claims of religion, etc.; see the notes on John 16:8.

For correction - The word here used - ἐπανόρθωσις epanorthōsis - occurs nowhere else in the New Testament. It means, properly, “a setting to rights, reparation, restoration,” (from ἐπανορθόω epanorthoō, to right up again, to restore); and here means, the leading to a correction or amendment of life - “a reformation.” The meaning is, that the Scriptures are a powerful means of reformation, or of putting men into the proper condition in regard to morals. After all the means which have been employed to reform mankind; all the appeals which are made to them on the score of health, happiness, respectability, property, and long life, the word of God is still the most powerful and the most effectual means of recovering those who have fallen into vice. No reformation can be permanent which is not based on the principles of the word of God.

For instruction in righteousness - Instruction in regard to the principles of justice, or what is right. Man needs not only to be made acquainted with truth, to be convinced of his error, and to be reformed; but he needs to be taught what is right, or what is required of him, in order that he may lead a holy life. Every reformed and regenerated man needs instruction, and should not be left merely with the evidence that he is “reformed, or converted.” He should be followed with the principles of the word of God, to show him how he may lead an upright life. The Scriptures furnish the rules of holy living in abundance, and thus they are adapted to the whole work of recovering man, and of guiding him to heaven.

Clarke's Notes on the Bible

Verse 16. All Scripture is given by inspiration of God — This sentence is not well translated; the original πασα γραφη θεοκνευστος ωφιλιμος προς διδασκαλιαν, κ. τ. λ. should be rendered: Every writing Divinely inspired is profitable for doctrine, c. The particle και, and, is omitted by almost all the versions and many of the fathers, and certainly does not agree well with the text. The apostle is here, beyond all controversy, speaking of the writings of the Old Testament, which, because they came by Divine inspiration, he terms the Holy Scriptures, 2 Timothy 3:15 and it is of them alone that this passage is to be understood; and although all the New Testament came by as direct an inspiration as the Old, yet, as it was not collected at that time, not indeed complete, the apostle could have no reference to it.

The doctrine of the inspiration of the sacred writings has been a subject of much discussion, and even controversy, among Christians. There are two principal opinions on the subject:

1. That every thought and word were inspired by God, and that the writer did nothing but merely write as the Spirit dictated.

2. That God gave the whole matter, leaving the inspired writers to their own language; and hence the great variety of style and different modes of expression.

But as I have treated this subject at large in my Introduction to the Four Gospels and Acts of the Apostles, I must refer the reader to that work.

Is profitable for doctrine — To teach the will of God, and to point out Jesus Christ till he should come.

For reproof — To convince men of the truth; and to confound those who should deny it, particularly the Jews.

For correction — προς επανορθωσιν. For restoring things to their proper uses and places, correcting false notions and mistaken views.

Instruction in righteousness — προς παιδειαν την εν δικαιοσυνη. For communicating all initiatory religious knowledge; for schooling mankind. All this is perfectly true of the Jewish Scriptures; and let faith in Christ Jesus be added, see 2 Timothy 3:15, and then all that is spoken in the following verse will be literally accomplished.