the Week of Proper 22 / Ordinary 27
Click here to join the effort!
Read the Bible
King James Version
2 Peter 1:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
It wasn't human inspired or initiated at all. It was all the Holy Spirit talking through 'em.
For these words did not ever come through the impulse of men: but the prophets had them from God, being moved by the Holy Spirit.
for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.
For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Holy Spirit.
For prophecy never came by the will of man, but the holy men of God spake being moved by the Holy Ghost.
for never did any prophecy come by human will, but men sent by God spoke as they were impelled by the Holy Spirit.
For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
for prophecy was not at any time borne by the will of man, but being borne along by the Holy Spirit, holy men of God spoke.
For the prophecie was neuer broughte by the wyll of man, but the holy men of God spake, as they were moued of ye holy goost.
from the prophet's OWN MOTION; but the holy men of God spoke by the IMPULSE of the holy spirit.
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.
because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.
For the scripture came never by the will of man: but holy men of god spake as they were moved by the holy goost.
For no prophecy ever came by the will of man: but men spoke from God, being moved by the Holy Spirit.
For prophecy came not in old time by the will of man: but holy men of God spoke [as they were] moved by the Holy Spirit.
for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.
No prophecy ever came from what a person wanted to say, but people led by the Holy Spirit spoke words from God.
for no prophecy was ever borne of human impulse; rather, men carried along by the Holy Spirit spoke from God.
For no prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
The prophets did not think these things up on their own, but they were guided by the Spirit of God.
for never has a prophecy come as a result of human willing — on the contrary, people moved by the Ruach HaKodesh spoke a message from God.
For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
For the prophecie came not in olde time by the will of man: but holy men of God spake as they were moued by the holy Ghost.
For the prophecy did not come by the will of man, but holy men of God spoke when they were inspired by the Holy Spirit.
because no prophecy ever came by the will of man; instead, men spoke from God as they were moved by the Holy Spirit.
For no prophecy ever came by the will of man: but holy men of God spoke, being moved by the Ruach HaKodesh.
because no prophecy ever originated through a human decision. Instead, men spoke from God as they were carried along by the Holy Spirit.2 Samuel 23:2; Luke 1:70; Acts 1:16; 3:18; 2 Timothy 3:16; 1 Peter 1:11;">[xr]
For not by the will of man came any prophecy, but while by the Holy Spirit led spake the holy men of God.
For at no time was it by the pleasure of man, that the prophecy came; but holy men of God spoke, as they were moved by the Holy Spirit.
21 for prophecy never came by the will of man, but holy men of God [fn] spoke as they were moved by the Holy Spirit.
or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.
No part of the Holy Writings came long ago because of what man wanted to write. But holy men who belonged to God spoke what the Holy Spirit told them.
For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Ghost.
because no prophecy ever came by human will, but men and women moved by the Holy Spirit spoke from God.
For not, by will of man, was prophecy brought in, at any time, but, as, by Holy Spirit, they were borne along, spake, men, from God.
For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.
for no prophecy was ever produced by the will of man, but men carried along by the Holy Spirit spoke from God.
For the prophesie came not in olde time by the wyll of man: but holy men of God, spake as they were moued by the holy ghost.
No prophecy ever came from what some person wanted to say. But people were led by the Holy Spirit and spoke words from God.
for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.
For no prophetic message ever came just from the human will, but people were under the control of the Holy Spirit as they spoke the message that came from God.
for prophesie was not brouyt ony tyme bi mannus wille, but the hooli men of God inspirid with the Hooli Goost spaken.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the prophecy: Luke 1:70, 2 Timothy 3:16, 1 Peter 1:11
in old time: or, at any time holy, Deuteronomy 33:1, Joshua 14:6, 1 Kings 13:1, 1 Kings 17:18, 1 Kings 17:24, 2 Kings 4:7, 2 Kings 4:9, 2 Kings 4:22, 2 Kings 6:10, 2 Kings 6:15, 1 Chronicles 23:14, 2 Chronicles 8:14
spake: Numbers 16:28, 2 Samuel 23:2, Micah 3:7, Luke 1:70, 2 Timothy 3:15-17, 1 Peter 1:11, Revelation 19:10
by the Holy: Mark 12:36, Acts 1:16, Acts 3:18, Acts 28:25, Hebrews 3:7, Hebrews 9:8, Hebrews 10:15
Reciprocal: Numbers 11:25 - they prophesied 1 Samuel 2:27 - a man 2 Chronicles 15:1 - the Spirit Nehemiah 9:20 - good Nehemiah 9:30 - by thy spirit Psalms 45:1 - tongue Psalms 89:19 - Then Psalms 116:10 - therefore Psalms 119:140 - pure Isaiah 1:1 - saw Jeremiah 2:1 - the word Jeremiah 30:2 - General Jeremiah 50:1 - Jeremiah Ezekiel 35:1 - General Hosea 1:1 - word Joel 1:1 - word Amos 2:11 - I raised Haggai 2:1 - the prophet Zechariah 7:12 - sent Matthew 10:20 - but Matthew 22:43 - General Luke 1:67 - filled Luke 2:25 - Holy Ghost John 14:26 - Holy Ghost Acts 2:4 - as Acts 2:30 - being Acts 3:21 - holy Romans 1:4 - according Romans 3:2 - the oracles Romans 4:3 - what Romans 15:4 - whatsoever 1 Corinthians 12:10 - prophecy 1 Thessalonians 4:8 - who Hebrews 1:1 - at Hebrews 11:32 - the prophets Revelation 22:6 - the holy
Cross-References
And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Gill's Notes on the Bible
For the prophecy,.... The whole Scripture, all the prophetic writings; so the Jews call the Scriptures הנבואה, "the prophecy" g, by way of eminence, and from the subject matter of the sacred word:
came not in old time by the will of man; was not brought into the world at first, or in any period of time, as and when man would, according to his pleasure, and as he thought fit: neither Moses, nor David, nor Isaiah, nor Jeremiah, nor Ezekiel, nor Daniel, nor any other of the prophets, prophesied when they pleased, but when it was the will of God they should; they were stirred up to prophesy, not by any human impulse, but by a divine influence: with this agrees what R. Sangari says,
"that the speech of the prophets, when the Holy Spirit clothed them, in all their words was directed by a divine influence, and the prophet could not speak in the choice of his own words,''
or according to his will:
but holy men of God; such as he sanctified by his Spirit, and separated from the rest of men to such peculiar service; and whom he employed as public ministers of his word: for so this phrase "men", or "man of God", often signifies, 1 Samuel 2:27
spake, as they were moved by the Holy Ghost; who illuminated their minds, gave them a knowledge of divine things, and a foresight of future ones; dictated to them what they should say or write; and moved upon them strongly, and by a secret and powerful impulse stirred them up to deliver what they did, in the name and fear of God: which shows the authority of the Scriptures, that they are the word of God, and not of men; and as such should be attended to, and received with all affection and reverence; and that the Spirit is the best interpreter of them, who first dictated them; and that they are to be the rule of our faith and practice; nor are we to expect any other, until the second coming of Christ.
g R. Eliahu in Adderet apud Trigland. de Sect Karaeorum, c. 10. p. 153.
Barnes' Notes on the Bible
For the prophecy came not in old time - Margin, or, “at any.” The Greek word (ποτὲ pote) will bear either construction. It would be true in either sense, but the reference is particularly to the recorded prophecies in the Old Testament. What was true of them, however, is true of all prophecy, that it is not by the will of man. The word “prophecy” here is without the article, meaning prophecy in general - all that is prophetic in the Old Testament; or, in a more general sense still, all that the prophets taught, whether relating to future events or not.
By the will of man - It was not of human origin; not discovered by the human mind. The word “will,” here seems to be used in the sense of “prompting” or “suggestion;” men did not speak by their own suggestion, but as truth was brought to them by God.
But holy men of God - Pious men commissioned by God, or employed by him as his messengers to mankind.
Spake as they were moved by the Holy Ghost - Compare 2 Timothy 3:16. The Greek phrase here (ὑπὸ Πνεύματος Ἁγίου φερόμενος hupo Pneumatos Hagiou pheromenos) means “borne along, moved, influenced” by the Holy Ghost. The idea is, that in what they spake they were “carried along” by an influence from above. They moved in the case only as they were moved; they spake only as the influence of the Holy Ghost was upon them. They were no more self-moved than a vessel at sea is that is impelled by the wind; and as the progress made by the vessel is to be measured by the impulse bearing upon it, so the statements made by the prophets are to be traced to the impulse which bore upon their minds. They were not, indeed, in all respects like such a vessel, but only in regard to the fact that all they said as prophets was to be traced to the foreign influence that bore upon their minds.
There could not be, therefore, a more decided declaration than this in proof that the prophets were inspired. If the authority of Peter is admitted, his positive and explicit assertion settles the question. if this be so, also, then the point with reference to which he makes this observation is abundantly confirmed, that the prophecies demand our earnest attention, and that we should give all the heed to them which we would to a light or lamp when traveling in a dangerous way, and in a dark night. In a still more general sense, the remark here made may also be applied to the whole of the Scriptures. We are in a dark world. We see few things clearly; and all around us, on a thousand questions, there is the obscurity of midnight. By nature there is nothing to cast light on those questions, and we are perplexed, bewildered, embarrassed. The Bible is given to us to shed light on our way.
It is the only light which we have respecting the future, and though it does not give all the information which we might desire in regard to what is to come, yet it gives us sufficient light to guide us to heaven. It teaches us what it is necessary to know about God, about our duty, and about the way of salvation, in order to conduct us safely; and no one who has committed himself to its direction, has been suffered to wander finally away from the paths of salvation. It is, therefore, a duty to attend to the instructions which the Bible imparts, and to commit ourselves to its holy guidance in our journey to a better world: for soon, if we are faithful to its teachings, the light of eternity will dawn upon us, and there, amidst its cloudless splendor, we shall see as we are seen, and know as we are known; then we shall “need no candle, neither light of the sun; for the Lord God shall give us light, and we shall reign forever and ever.” Compare Revelation 21:22-24; Revelation 22:5.
Clarke's Notes on the Bible
Verse 2 Peter 1:21. For the prophecy came not in old time — That is, in any former time, by the will of man-by a man's own searching, conjecture, or calculation; but holy men of God-persons separated from the world, and devoted to God's service, spake, moved by the Holy Ghost. So far were they from inventing these prophetic declarations concerning Christ, or any future event, that they were φερομενοι, carried away, out of themselves and out of the whole region, as it were, of human knowledge and conjecture, by the Holy Ghost, who, without their knowing any thing of the matter, dictated to them what to speak, and what to write; and so far above their knowledge were the words of the prophecy, that they did not even know the intent of those words, but searched what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. See 1 Peter 1:11-12, and the notes there.
1. As the writer of this epistle asserts that he was on the holy mount with Christ when he was transfigured, he must be either Peter, James, or John, for there was no other person present on that occasion except Moses and Elijah, in their glorious bodies. The epistle was never attributed to James nor John; but the uninterrupted current, where its Divine inspiration was granted, gave it to Peter alone. See the preface.
2. It is not unfrequent for the writers of the New Testament to draw a comparison between the Mosaic and Christian dispensations; and the comparison generally shows that, glorious as the former was, it had no glory in comparison of the glory that excelleth. St. Peter seems to touch here on the same point; the Mosaic dispensation, with all the light of prophecy by which it was illustrated, was only as a lamp shining in a dark place. There is a propriety and delicacy in this image that are not generally noticed: a lamp in the dark gives but a very small portion of light, and only to those who are very near to it; yet it always gives light enough to make itself visible, even at a great distance; though it enlightens not the space between it and the beholder, it is still literally the lamp shining in a dark place. Such was the Mosaic dispensation; it gave a little light to the Jews, but shone not to the Gentile world, any farther than to make itself visible. This is compared with the Gospel under the emblem of daybreak, and the rising of the sun. When the sun is even eighteen degrees below the horizon daybreak commences, as the rays of light begin then to diffuse themselves in our atmosphere, by which they are reflected upon the earth. By this means a whole hemisphere is enlightened, though but in a partial degree; yet this increasing every moment, as the sun approaches the horizon, prepares for the full manifestation of his resplendent orb: so the ministry of John Baptist, and the initiatory ministry of Christ himself, prepared the primitive believers for his full manifestation on the day of pentecost and afterwards. Here the sun rose in his strength, bringing light, heat, and life to all the inhabitants of the earth. So far, then, as a lantern carried in a dark night differs from and is inferior to the beneficial effects of daybreak, and the full light and heat of a meridian sun; so far was the Mosaic dispensation, in its beneficial effects, inferior to the Christian dispensation.
3. Perhaps there is scarcely any point of view in which we can consider prophecy which is so satisfactory and conclusive as that which is here stated; that is, far from inventing the subject of their own predictions, the ancient prophets did not even know the meaning of what themselves wrote. They were carried beyond themselves by the influence of the Divine Spirit, and after ages were alone to discover the object of the prophecy; and the fulfilment was to be the absolute proof that the prediction was of God, and that it was of no private invention-no discovery made by human sagacity and wisdom, but by the especial revelation of the all-wise God. This is sufficiently evident in all the prophecies which have been already fulfilled, and will be equally so in those yet to be fulfilled; the events will point out the prophecy, and the prophecy will be seen to be fulfilled in that event.
