the Week of Proper 22 / Ordinary 27
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King James Version
2 Peter 1:10
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Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble;
So, cowboys and cowgirls, ride hard and prove you belong to the brand. Do these things I've told you and you won't fall off.
For this reason, my brothers, take all the more care to make your selection and approval certain; for if you do these things you will never have a fall:
Wherefore the rather, brethren, use diligence to make your calling and election sure, for doing these things ye will never fall;
Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
Wherefore the rather, brethren, be diligent to make your calling and election firm; for if ye do these things, ye shall never fall.
For this reason, brethren, be all the more in earnest to make sure that God has called you and chosen you; for it is certain that so long as you practise these things, you will never stumble.
Wherefore, the rather, brethren, giue diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
Therefore, brothers, rather be diligent to make sure of your calling and election; for doing these things, you will not ever fall.
Wherfore (brethre) geue the more diligence, to make youre callynge and eleccion sure: for yf ye do soch thinges, ye shal not fall,
Wherefore be the more diligent, my brethren, to secure your vocation and election by your virtuous actions, for by so doing, you will never relapse:
So, friends, confirm God's invitation to you, his choice of you. Don't put it off; do it now. Do this, and you'll have your life on a firm footing, the streets paved and the way wide open into the eternal kingdom of our Master and Savior, Jesus Christ.
Therefore, believers, be all the more diligent to make certain about His calling and choosing you [be sure that your behavior reflects and confirms your relationship with God]; for by doing these things [actively developing these virtues], you will never stumble [in your spiritual growth and will live a life that leads others away from sin];
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
Therefore, brethren, be the more zealous to confirm your call and election, for if you do this you will never fall;
Wherfore brethren geve the moare diligence forto make youre callynge and eleccion sure. For yf ye do soche thynges ye shall never erre.
Therefore, brothers, be the more diligent to make your calling and election sure: for if you do these things, you shall never stumble:
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
wherefore, the rather, brethren, be diligent to make stedfast your calling and choice, for these things doing, ye may never stumble,
My brothers and sisters, try hard to be certain that you really are called and chosen by God. If you do all these things, you will never fall.
Therefore, brothers and sisters, make every effort to be sure of your calling and election. For by doing this you will never stumble into sin.
Therefore, brothers, be all the more eager to make your calling and election sure. For if you practice these things you will never stumble,
My friends, you must do all you can to show that God has really chosen and selected you. If you keep on doing this, you won't stumble and fall.
Therefore, brothers, try even harder to make your being called and chosen a certainty. For if you keep doing this, you will never stumble.
Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall.
Wherefore, brethren, giue rather diligence to make your calling and election sure: for if ye doe these things, ye shall neuer fall.
For this very reason, my brethren, be diligent; for through your good deeds, you make your calling and your election sure: and when you do these things, you shall never fall:
Therefore, brothers, make every effort to confirm your calling and election, because if you do these things you will never stumble.
Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble.
So then, my brothers, be all the more eager to make your calling and election certain, for if you keep on doing this you will never fail.2 Peter 3:17; 1 John 3:19;">[xr]
10 Upon this the more, my brethren, be careful, that by your good works your calling and your election you may confirm [fn] for, while you do these, you will never lapse [fn]
And therefore, my brethren, be ye exceedingly diligent to make your calling and election sure, by your good actions: for, by so doing, ye will never fall away.
Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble;
So, dear brothers and sisters, work hard to prove that you really are among those God has called and chosen. Do these things, and you will never fall away.
Christian brothers, make sure you are among those He has chosen and called out for His own. As long as you do these things, you will never trip and fall.
Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble:
Therefore, brothers and sisters, be all the more eager to confirm your call and election, for if you do this, you will never stumble.
Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,
Wherefore, brethren, labour the more, that by good works you may make sure your calling and election. For doing these things, you shall not sin at any time.
Therefore, brothers, be zealous even more to make your calling and election secure, because if you do these things, you will never ever stumble.
Wherfore brethren, geue the more diligence for to make your callyng and election sure: For yf ye do such thynges, ye shall neuer fall.
My brothers and sisters, God called you and chose you to be his. Do your best to live in a way that shows you really are God's called and chosen people. If you do all this, you will never fall.
Therefore, brothers and sisters, be all the more diligent to make certain about His calling and choice of you; for as long as you practice these things, you will never stumble;
So then, my friends, try even harder to make God's call and his choice of you a permanent experience; if you do so, you will never abandon your faith.
Wherfor, britheren, be ye more bisi, that by goode werkis ye make youre clepyng and chesyng certeyn;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
give: 2 Peter 1:5, 2 Peter 3:17
to make: 2 Timothy 2:19, Hebrews 6:11, Hebrews 6:19, 1 John 3:19-21
election: Romans 8:28-31, 1 Thessalonians 1:3, 1 Thessalonians 1:4, 2 Thessalonians 2:13, 2 Thessalonians 2:14, 1 Peter 1:2
if: Psalms 15:5, Isaiah 56:2, Matthew 7:24, Matthew 7:25, Luke 6:47-49, 1 John 3:19, Revelation 22:14
never: 2 Peter 3:17, Psalms 37:24, Psalms 62:2, Psalms 62:6, Psalms 112:6, Psalms 121:3, Micah 7:8, Acts 20:24, Acts 20:25, 1 Peter 1:5, Revelation 3:10, Revelation 3:11
Reciprocal: Joshua 7:3 - about two Joshua 18:3 - How long are Judges 18:9 - be not Psalms 26:1 - I shall Proverbs 10:30 - never Isaiah 32:17 - quietness Luke 6:48 - could Luke 13:24 - Strive Luke 22:32 - strengthen Acts 2:39 - as many Romans 1:6 - the called Romans 4:16 - the promise Romans 8:30 - Moreover Romans 9:11 - according 1 Corinthians 9:26 - not 2 Corinthians 5:9 - we labour Philippians 4:9 - do Colossians 2:2 - of the full Colossians 3:12 - as 1 Thessalonians 1:5 - in much 2 Timothy 2:15 - Study Hebrews 3:1 - the heavenly Hebrews 4:11 - Let Hebrews 6:12 - ye Hebrews 11:6 - diligently Hebrews 12:15 - Looking 1 Peter 1:15 - as 1 John 2:10 - that loveth 1 John 5:13 - ye may know
Cross-References
And God saw the light, that it was good: and God divided the light from the darkness.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
The glory of the Lord shall endure for ever: the Lord shall rejoice in his works.
Gill's Notes on the Bible
Wherefore the rather, brethren, give diligence,.... To exercise the afore mentioned graces, and to perform the above duties, since this is the way
to make your calling and election sure; by calling is not meant a call to any office in the church, nor an external call, either by the voice of nature, or by the ministry of the word; but an internal and effectual call by special grace, to grace here, and glory hereafter; instead of "calling", the Alexandrian copy reads, "comfort": and by "election" is meant, not a national, nor church election, but a particular and personal one, since scattered saints, and particular believers, are here written to, and each called upon to be diligent to make their own, and not another's, calling and election sure; nor is a choice of persons to an office designed, seeing the apostle writes not to officers of churches in particular, but to believers in common; nor a separation of persons from the world by the effectual calling, since these two are both mentioned here, and as distinct from each other, and to be made sure; but an election of particular persons to eternal life and salvation is here intended, which is an eternal act of God, arises from his free grace and favour, and is according to his sovereign will and pleasure; and is absolute, and independent of any condition, foreseen, or required in men, as faith, holiness, and good works; all which are fruits and effects, and not causes and conditions of electing grace. These may be made "sure", not in themselves, or with respect to God, for in this sense they cannot be made surer than they are: effectual calling is according to the purpose of God, which cannot be frustrated, and is, without repentance, irreversible, and irrevocable, and is inseparably connected with eternal glory; and election stands not upon the foot of works, but upon the free grace of God, which cannot be made void, and upon the will of God, which cannot be resisted; and is also closely connected with glorification; see Romans 8:30 nor are those to be made sure by saints, with respect to themselves; for though they may sometimes be at a loss about them, and may have some scruples and doubts in their minds concerning their interest in them, and an assurance of their being both called and chosen, may be after all attained unto by them; yet this is not their work, but it is the work of the Spirit of God, to certify and make sure unto them, or assure them of their calling and election of God: but the sense is, that diligence is to be used by the saints, to make their calling and election sure to others; not their election by their calling only, which is to themselves; for both are to be made sure, and that to others, and by some third thing; either to their fellow Christians, which they may do by giving them an account of the work of God upon their souls, joined with a testimony of their good lives and conversations; or rather to the world "by good works", as the Vulgate Latin version and two copies of Beza's read; or "by your good works", as the Alexandrian copy and the Syriac and Ethiopic versions read; or by the exercise of the graces, and the discharge of the duties before mentioned, whereby the men of the world may be certified and assured, by the best evidence the saints are capable of giving to them, or they of receiving, that they are the called and chosen of God, they profess themselves to be; and which is a reason why those things should be done: and another follows,
for if ye do these things, ye shall never fall; or "sin", as the Vulgate Latin and Arabic versions render it; not that they should never fall at all, or in any sense, for in many things we all offend or fall; or should ever commit any act of sin, or fall into sin, for there is no man that lives, and sins not; or that they should not fall from a degree of the lively exercise of grace, or from a degree of steadfastness in the doctrine of faith, but that they should never sin the sin against the Holy Ghost, or fall totally and finally; for though they fall, they should rise again by faith and repentance, through the grace and power of Christ, who is able to keep them from falling: and besides, while they were exercising those graces, and doing those duties, they should not fall; for these are the means of final perseverance, and therefore the rather to be regarded. Another argument, strengthening the exhortation, follows:
Barnes' Notes on the Bible
Wherefore the rather, brethren, give diligence - 2 Peter 1:5. “In view of these things, give the greater diligence to secure your salvation.” The considerations on which Peter based this appeal seem to have been the fact that such promises are made to us, and such hopes held out before us; the degree of uncertainty thrown over the whole matter of our personal salvation by low attainments in the divine life, and the dreadful condemnation which will ensue if in the end it shall be found that we are destitute of all real piety. The general thought is, that religion is of sufficient importance to claim our highest diligence, and to arouse us to the most earnest efforts to obtain the assurance of salvation.
To make your calling and election sure - On the meaning of the word “calling,” see the notes at Ephesians 4:1. On the meaning of the word “election,” see the Romans 9:11 note; 1 Thessalonians 1:4 note. Compare Ephesians 1:5. The word rendered “election” here, (ἐκλογήν eklogēn,) occurs only in this place and in Acts 9:15; Romans 9:11; Romans 11:5, Romans 11:7,Rom 11:28; 1 Thessalonians 1:4; though corresponding words from the same root denoting “the elect, to elect, to choose,” frequently occur. The word here used means “election,” referring to the act of God, by which those who are saved are “chosen” to eternal life. As the word “calling” must refer to the act of God, so the word “election” must; for it is God who both “calls” and “chooses” those who shall be saved. The word in the Scriptures usually refers to the actual choosing of those who shall be saved; that is, referring to the time when they, in fact, become the children of God, rather than to the purpose of God that it shall be done; but still there must have been an eternal purpose, for God makes no choice which he did not always intend to make.
The word “sure,” means firm, steadfast, secure, (βεβαίαν bebaian.) Here the reference must be to “themselves;” that is, they were so to act as to make it certain to themselves that they had been chosen, and were truly called into the kingdom of God. It cannot refer to God, for no act of theirs could make it more certain on his part, if they had been actually chosen to eternal life. Still, God everywhere treats men as moral agents; and what may be absolutely certain in his mind from the mere purpose that it “shall” be so, is to be made certain to us only by evidence, and in the free exercise of our own powers. The meaning here is, that they were to obtain such evidences of personal piety as to put the question whether they were “called” and “chosen,” so far as their own minds were concerned, to rest; or so as to have undoubted evidence on this point. The Syriac, the Vulgate, and some Greek manuscripts, insert here the expression “by your good works;” that is, they were to make their calling sure “by” their good works, or by holy living.
This clause, as Calvin remarks, is not authorized by the best authority, but it does not materially affect the sense. It was undoubtedly by their “good works” in the sense of holy living, or of lives consecrated to the service of God, that they were to obtain the evidence that they were true Christians; that is, that they had been really called into the kingdom of God, for there is nothing else on which we can depend for such evidence. God has given no assurance to us by name that he intends to save us. We can rely on no voice, or vision, or new revelation, to prove that it is so. No internal feeling of itself, no raptures, no animal excitement, no confident persuasion in our own minds that we are elected, can be proof in the case; and the only certain evidence on which we can rely is that which is found in a life of sincere piety. In view of the important statement of Peter in this verse, then, we may remark:
(1) That he believed in the doctrine of election, for he uses language which obviously implies this, or such as they are accustomed to use who believe the doctrine.
(2) The fact that God has chosen those who shall be saved, does not make our own efforts unnecessary to make that salvation sure to us. It can be made sure to our own minds only by our own exertions; by obtaining evidence that we are in fact the children of God. There can be no evidence that salvation will be ours, unless there is a holy life; that is, unless there is true religion. Whatever may be the secret purpose of God in regard to us, the only evidence that we have that we shall be saved is to be found in the fact that we are sincere Christians, and are honestly endeavoring to do his will.
(3) It is possible to make our calling and election sure; that is, to have such evidence on the subject that the mind shall be calm, and that there will be no danger of deception. If we can determine the point that we are in fact true Christians, that settles the matter - for then the unfailing promise of God meets us that we shall be saved. In making our salvation sure to our own minds, if we are in fact true Christians, we have not to go into an argument to prove that we have sufficient strength to resist temptation, of that we shall be able in any way to keep ourselves. All that matter is settled by the promise of God, that if we are Christians we shall be kept by Him to salvation. The only question that is to be settled is, whether we are in fact true Christians, and all beyond that may be regarded as determined immutably. But assuredly it is possible for a man to determine the question whether he is or is not a true Christian.
(4) If it can be done, it should be. Nothing is more important for us to do than this; and to this great inquiry we should apply our minds with unfaltering diligence, until by the grace of God we can say that there are no lingering doubts n regard to our final salvation.
For if ye do these things - The things referred to in the previous verses. If you use all diligence to make as high attainments as possible in piety, and it you practice the virtues demanded by religion, 2 Peter 1:5-7.
Ye shall never fall - You shall never fall into perdition. That is, you shall certainly he saved.
Clarke's Notes on the Bible
Verse 10. Wherefore — Seeing the danger of apostasy, and the fearful end of them who obey not the Gospel, and thus receive the grace of God in vain; give all diligence, σπουδασατε, hasten, be deeply careful, labour with the most intense purpose of soul.
To make your calling — From deep Gentile darkness into the marvellous light of the Gospel.
And election — Your being chosen, in consequence of obeying the heavenly calling, to be the people and Church of God. Instead of κλησιν, calling, the Codex Alexandrinus has παρακλησιν, consolation.
Sure — βεβαιαν. Firm, solid. For your calling to believe the Gospel, and your election to be members of the Church of Christ, will be ultimately unprofitable to you, unless you hold fast what you have received by adding to your faith virtue, knowledge, temperance, c.
For if ye do these things — If ye be careful and diligent to work out your own salvation, through the grace which ye have already received from God ye shall never fall, ουμηπταισητε ποτε, ye shall at no time stumble or fall; as the Jews have done, and lost their election, Romans 11:11, where the same word is used, and as apostates do, and lose their peace and salvation. We find, therefore, that they who do not these things shall fall; and thus we see that there is nothing absolute and unconditional in their election. There is an addition here in some MSS. and versions which should not pass unnoticed: the Codex Alexandrinus, nine others, with the Syriac, Erpen's Arabic, Coptic, AEthiopic, Armenian, later Syriac with an asterisk, the Vulgate, and Bede, have ιναδιατωνκαλων (υμων) εργων, THAT BY (your) GOOD WORKS ye may make your calling and election firm. This clause is found in the edition of Colinaeus, Paris, 1534, and has been probably omitted by more recent editors on the supposition that the edition does not make a very orthodox sense. But on this ground there need be no alarm, for it does not state that the good works thus required merit either the calling and election, or the eternal glory, of God. He who does not by good works confirm his calling and election, will soon have neither; and although no good works ever did purchase or ever can purchase the kingdom of God, yet no soul can ever scripturally expect to see God who has them not. I was hungry, and ye gave me no meat; thirsty, and ye gave me no drink: go, ye cursed. I was hungry, and ye gave me meat; c., &c. come, ye blessed.
