the Week of Christ the King / Proper 29 / Ordinary 34
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King James Version
1 Corinthians 11:30
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That is why many in your group are sick and weak, and many have died.
That is why many of you are weak and ill, and some have died.
For this cause many are weake and sicke amoge you and many slepe.
For this cause many among you are weak and sickly, and not a few sleep.
That's why so many of you are weak and sick and a considerable number are dying.are falling asleep">[fn]
For this reason many among you are weak and sick, and a number are asleep.
That is why many in your group are sick and weak, and some of you have died.
For this cause many among you are weak and sickly, and not a few sleep.
For this cause many [are] weak and sickly among you, and many sleep.
That is why many of you are weak and ill, and some have died.
For this cause many among you are weak and sickly, and not a few sleep.
For this cause many are sick and weak among you, and many sleep.
That is why many among you are sickly and out of health, and why not a few die.
Therfor among you many ben sijke and feble, and manye slepen.
For this cause many among you are weak and sickly, and not a few sleep.
That is why many among you are weak and sick, and a number of you have fallen asleep.
That's why many of you are sick and weak and why a lot of others have died.
That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].
For this cause many among you are weak and sickly, and not a few sleep.
For this cause a number of you are feeble and ill, and a number are dead.
This is why many among you are weak and sick, and some have died!
On this account many among you [are] weak and infirm, and a good many are fallen asleep.
On this account many among you are sick and infirm, and many who sleep.
For this cause, many among you are diseased and sickly, and many sleep.
For this cause many are weake and sickly among you, and many sleepe.
That is why many of you are weak and sick and some have even died.
This is why some of you are sick and weak, and some have died.
For this reason many of you are weak and ill, and some have died.
For this cause many are weake, & sicke among you, and many sleepe.
This is the reason many are sick and ill among you, and many are dying.
For this cause, many among you are weak and sickly; and, not a few, are falling asleep.
Therefore are there many infirm and weak among you: and many sleep.
For this cause many are weake and sicke among you, and many slepe.
That is why many of you are sick and weak, and several have died.
This is why many are sick and ill among you, and many have fallen asleep.
Because of this, many are weak and sick among you, and quite a few have died.
For this reason many among you are weak and feeble, and many sleep.
Because of this, among you many [are] weak and sickly, and sleep do many;
Therfore are there so many weake and sicke amoge you, and many slepe.
hence it is, that many are weak and sickly among you, and no small number now sleep in their graves.
That is why many of you are weak and sick, and quite a few are dead.
For this reason many are weak and sick among you, and many sleep.
That's why a lot of you are sickly and weak. Shoot, some have died because of their irreverence.
For this reason many among you are weak and sick, and a number sleep.
For this reason many among you are weak and sick, and a number sleep.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
many: 1 Corinthians 11:32, Exodus 15:26, Numbers 20:12, Numbers 20:24, Numbers 21:6-9, 2 Samuel 12:14-18, 1 Kings 13:21-24, Psalms 38:1-8, Psalms 78:30, Psalms 78:31, Psalms 89:31-34, Amos 3:2, Hebrews 12:5-11, Revelation 3:19
sleep: 1 Corinthians 15:51, Acts 13:36, 1 Thessalonians 4:14
Reciprocal: Exodus 19:22 - break 1 Samuel 4:18 - his neck 2 Samuel 6:7 - God smote 1 Kings 13:26 - the man 1 Chronicles 13:10 - there he died Job 33:23 - an interpreter Psalms 39:11 - When Proverbs 11:31 - General Ecclesiastes 5:17 - much Isaiah 38:13 - as a lion Haggai 1:9 - Because Matthew 27:52 - slept Mark 2:5 - sins Mark 5:39 - not dead Luke 7:21 - plagues Acts 7:60 - he fell 1 Corinthians 11:29 - damnation James 5:15 - if he
Cross-References
And the whole earth was of one language, and of one speech.
And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
And they said one to another, Go to, let us make brick, and burn them thoroughly. And they had brick for stone, and slime had they for morter.
And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
And Arphaxad lived five and thirty years, and begat Salah:
And Isaac intreated the Lord for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceived.
And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.
And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the Lord .
Gill's Notes on the Bible
For this cause many are weak and sickly,.... Because of their unworthy participation of the Lord's supper, many in the Corinthian church were attended with bodily infirmities and diseases; either by way of fatherly chastisement and correction in such who were truly the Lord's people, though they had behaved unworthily; or by way of punishment to such who were not, and had sinned very grossly:
and many sleep; that is, die a corporeal death, which is often in Scripture signified by sleep, and frequently used of the saints, and their death, and may intend and include some of them here; for though the Lord might resent so far their unworthy conduct and behaviour at his table, as to remove them out of this world by death, yet their souls may be saved in the day of the Lord Jesus.
Barnes' Notes on the Bible
For this cause - On account of the improper manner of celebrating the Lord’s Supper; see 1 Corinthians 11:21.
Many are weak - (ἀσθενεῖς astheneis). Evidently referring to prevailing bodily sickness and disease. This is the natural and obvious interpretation of this passage. The sense clearly is, that God had sent among them bodily distempers as an expression of the divine displeasure and judgment for their improper mode of celebrating the Lord’s Supper. That it was not uncommon in those times for God in an extraordinary manner to punish people with calamity, sickness, or death for their sins is evident from the New Testament; see the 1 Corinthians 5:5 note; Acts 5:1-10; Acts 13:11 notes; 1 Timothy 1:20 note; and perhaps 1 John 5:16 note; and James 5:14-15 notes. It may possibly have been the case that the intemperance and gluttony which prevailed on these occasions was the direct cause of no small part of the bodily disease which prevailed, and which in some cases terminated in death.
And many sleep - Have died. The death of Christians in the Scriptures is commonly represented under the image of “sleep;” Dan, 1 Corinthians 12:2; John 11:11-12; 1 Corinthians 15:51; 1Th 4:14; 1 Thessalonians 5:10. Perhaps it may be implied by the use of this mild term here, instead of the harsher word “death,” that these were true Christians. This sentiment is in accordance with all that Paul states in regard to the church at Corinth. Notwithstanding all their irregularities, he does not deny that they were sincere Christians, and all his appeals and reasonings proceed on that supposition, though there was among them much ignorance and irregularity. God often visits his own people with trial; and though they are his children, yet this does not exempt them from affliction and discipline on account of their imperfections, errors, and sins. The “practical lesson” taught by this is, that Christians should serve God with purity; that they should avoid sin in every form; and that the commission of sin will expose them, as well as others, to the divine displeasure. The reason why this judgment was inflicted on the Corinthians was, that there might be a suitable impression made of the holy nature of that ordinance, and that Christians might be led to observe it in a proper manner. If it be asked whether God ever visits his people now with his displeasure for their improper manner of observing this ordinance, we may reply:
- That we have no reason to suppose that he inflicts “bodily” diseases and corporeal punishments on account of it. But,
- There is no reason to doubt that the improper observance of the Lord’s Supper, like the improper observance of any other religious duty, will be followed with the expression of God’s displeasure, and with a spiritual blightling on the soul. This may be evinced in the following modes:
- In hardening the heart by an improper familiarity with the most sacred and solemn ordinances of religion.
- Increased coldness and deadness in the service of God. If the ordinances of the gospel are not the means of making us better, they are the means of making us worse.
- The loss of the favor of God, or of those pure, and spiritual, and elevated joys which we might have obtained by a proper observance of the ordinance.
There is no reason to doubt that God may make it the occasion of manifesting his displeasure. It may be followed by a lack of spiritual comfort and peace; by a loss of communion with God; and by a withholding of those comforts from the soul which might have been enjoyed, and which are imparted to those who observe it in a proper manner. The general principle is, that an improper discharge of any duty will expose us to his displeasure, and to the certain loss of all those favors which might have resulted from a proper discharge of the duty, and to the tokens of the divine displeasure. And this is as true of prayer, or of any other religious duty, as of an improper observance of the Lord’s Supper.
Clarke's Notes on the Bible
Verse 30. For this cause — That they partook of this sacred ordinance without discerning the Lord's body; many are weak and sickly: it is hard to say whether these words refer to the consequences of their own intemperance or to some extraordinary disorders inflicted immediately by God himself. That there were disorders of the most reprehensible kind among these people at this sacred supper, the preceding verses sufficiently point out; and after such excesses, many might be weak and sickly among them, and many might sleep, i.e. die; for continual experience shows us that many fall victims to their own intemperance. How ever, acting as they did in this solemn and awful sacrament, they might have "provoked God to plague them with divers diseases and sundry kinds of death." Communion service.