the Week of Christ the King / Proper 29 / Ordinary 34
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International Standard Version
2 Timothy 1:3
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I always remember you in my prayers day and night. And in these prayers I thank God for you. He is the God my ancestors served, and I have always served him with a clear conscience.
I thank God whom I serve with a clear conscience, as did my fathers, when I remember you constantly in my prayers.
I thanke god whom I serve from myne elders with pure consciece that with out ceasynge I make mencion of the in my prayres nyght and daye
I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,
I thank God as I always mention you in my prayers, day and night. I serve him, doing what I know is right as my ancestors did.
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of you in my supplications, night and day
I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day.
I thank God, whom I serve as my forefathers did, with a pure conscience. How unceasing is my memory of you in my petitions, night and day
I thank God, whom I serve from my forefathers with a pure conscience, that I have remembrance of thee in my prayers without ceasing night and day,
I thank God, whom I serve with a pure conscience--as my forefathers did--that night and day I unceasingly remember you in my prayers,
I do thankyngis to my God, to whom Y serue fro my progenytouris in clene conscience, that with outen ceessyng Y haue mynde of thee in my preyeris,
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers.
Night and day I mention you in my prayers. I am always grateful for you, as I pray to the God my ancestors and I have served with a clear conscience.
I thank God, whom I worship and serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,
I thank God, whom I serve from my forefathers in a pure conscience, how unceasing is my remembrance of thee in my supplications, night and day
I give praise to God, whose servant I have been, with a heart free from sin, from the time of my fathers, because in my prayers at all times the thought of you is with me, night and day
I give thanks to God, whom, like my forbears, I worship with a clean conscience, as I regularly remember you in my prayers night and day.
I am thankful to God, whom I serve from [my] forefathers with pure conscience, how unceasingly I have the remembrance of thee in my supplications night and day,
I thank Aloha, whom I serve from my fathers with a pure conscience, that constantly I remember thee in my prayers of the night and of the day;
I thank God, whom I serve from my forefathers with a pure conscience, that I continually remember thee in my prayers, by night and by day:
I thanke God, whom I serue from my forefathers with pure conscience, that without ceasing I haue remembrance of thee in my prayers night and day,
Timothy, I thank God for you—the God I serve with a clear conscience, just as my ancestors did. Night and day I constantly remember you in my prayers.
I thank God for you. I pray for you night and day. I am working for God the way my early fathers worked. My heart says I am free from sin.
I am grateful to God—whom I worship with a clear conscience, as my ancestors did—when I remember you constantly in my prayers night and day.
I thanke God, whom I serue from mine elders with pure conscience, that without ceasing I haue remembraunce of thee in my praiers night and day,
I thank God, whom I have served from boyhood with a pure conscience, that I have always remembered you in my prayers night and day.
Grateful, am I, unto God, - unto whom I am rendering divine service from my progenitors in a pure conscience, that, incessant, hold I the remembrance, concerning thee, in my supplications; day and night,
I give thanks to God, whom I serve from my forefathers, with a pure conscience, that without ceasing I have a remembrance of thee in my prayers, night and day.
I thanke God whom I worshippe from [my] forefathers in pure conscience, that without ceassyng I haue remembrauce of thee in my prayers night & day
I give thanks to God, whom I serve with a clear conscience, as my ancestors did. I thank him as I remember you always in my prayers night and day.
I thank God, whom I serve with a clear conscience as my ancestors did, when I constantly remember you in my prayers night and day.
I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
I am thankful to God, whom I have served with a clear conscience as my ancestors did, when I remember you constantly in my prayers night and day,
I have thanks to God, whom I worship from my forebears in a pure conscience, how unceasingly I have remembrance concerning you in my petitions night and day,
I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,
I thanke God, whome I serue fro my fore elders in a pure conscience, that without ceassynge I make mencion of the in my prayers night and daye:
When I remember you, as I continually do in my prayers night and day, I give thanks to God, whom I serve with a pure conscience, after the example of my fore-fathers.
Every time I say your name in prayer—which is practically all the time—I thank God for you, the God I worship with my whole life in the tradition of my ancestors. I miss you a lot, especially when I remember that last tearful good-bye, and I look forward to a joy-packed reunion.
I am thankful to God, whom I have served with a clear conscience as my ancestors did, when I remember you in my prayers as I do constantly night and day.
I thank God, whom I serve with a pure conscience, as my forefathers did, as without ceasing I remember you in my prayers night and day,
Timothy, I am more thankful to God for you than you'll ever know. I ride through this world with a clear conscience and my head held high, just like my granddaddies did. There's not a day that goes by that I don't pray for you.
I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day,
I am grateful to God, whom I serve with a clear conscience the way my forefathers did, as I unceasingly remember you in my prayers night and day,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I thank: Romans 1:8, Ephesians 1:16
whom: 2 Timothy 1:5, 2 Timothy 3:15, Acts 22:3, Acts 24:14, Acts 26:4, Acts 27:23, Galatians 1:14
with: Acts 23:1, Acts 24:16, Romans 1:9, Romans 9:1, 2 Corinthians 1:12, 1 Timothy 1:5, 1 Timothy 1:19, Hebrews 13:8
that: Romans 1:9, 1 Thessalonians 1:2, 1 Thessalonians 1:3, 1 Thessalonians 3:10
night: Luke 2:37
Reciprocal: 1 Samuel 12:23 - God forbid Nehemiah 1:6 - day and night Psalms 1:2 - day Psalms 22:2 - I cry Psalms 88:1 - I have Luke 18:7 - which Romans 6:17 - But Ephesians 6:18 - Praying Philippians 1:3 - upon Colossians 1:3 - praying Colossians 1:9 - do 1 Thessalonians 2:9 - night 1 Thessalonians 3:6 - and that Philemon 1:4 - General 1 Peter 3:16 - a good
Cross-References
So JesusHe">[fn] reached out his hand, touched him, and said, "I do want to. Be made clean!" And instantly his leprosy was made clean.
And the light shines on in the darkness, and the darkness has never put it out.understood it">[fn]John 3:19;">[xr]
ThisHe">[fn] was the true light that enlightens every person by his coming into the world.every person who is coming into the world">[fn]Isaiah 49:6; John 1:4; 1 John 2:8;">[xr]
And this is the basis for judgment: The light has come into the world, but people loved the darkness more than the light because their actions were evil.John 1:4,9-11; 8:12;">[xr]
After saying this, he shouted with a loud voice, "Lazarus, come out!"
For once you were darkness, but now you are light in the Lord. Live as children of light.Isaiah 9:2; Matthew 4:16; Luke 16:8; John 8:12; Acts 26:18; Romans 1:21; 2 Corinthians 3:18; 4:6; Ephesians 2:11-12; 4:18; 1 Thessalonians 5:5; Titus 3:3; 1 Peter 2:9; 1 John 2:9;">[xr]
for everything that is visible is light. That is why it says,Isaiah 60:1; John 5:25; Romans 6:4-5; 13:11-12; 1 Corinthians 15:34; Ephesians 2:5; Colossians 3:1; 1 Thessalonians 5:6;">[xr] "Wake up, O sleeper! Arise from the dead, And Christ will shine on you.''[fn]
He alone has endless life and lives in inaccessible light. No one has ever seen him, nor can anyone see him. Honor and eternal power belong to him! Amen.Exodus 33:20; John 6:46; Ephesians 3:21; Philippians 4:20; 1 Timothy 1:17; Jude 1:25; Revelation 1:6; 4:11; 7:12;">[xr]
This is the message that we have heard from him and declare to you: God is light, and in him there is no darkness - none at all!John 1:9; 8:12; 9:5; 12:35-36; 1 John 3:11;">[xr]
On the other hand, I am writing to you a new commandment that is true in him and in you. For the darkness is fading away, and the true light is already shining.John 1:9; 8:12; 12:35; 13:34; 15:12; Romans 13:12; Ephesians 5:8; 1 Thessalonians 5:5,8;">[xr]
Gill's Notes on the Bible
I thank God,.... After the inscription and salutation follows the preface to the epistle; which contains a thanksgiving to God upon Timothy's account, and has a tendency to engage his attention to what he was about to write to him in the body of the epistle. God is the object of praise and thanksgiving, both as the God of nature and providence, and as the God of all grace; for every good thing comes from him, and therefore he ought to have the glory of it; nor should any glory, as though they had not received it: and he is here described, as follows,
whom I serve from my forefathers with pure conscience; the apostle served God in the precepts of the law, as in the hands of Christ, and as written upon his heart by the Spirit of God, in which he delighted after the inward man, and which he served with his regenerated mind; and also in the preaching of the Gospel of Christ, in which he was very diligent and laborious, faithful and successful: and this God, whom he served, was the God of his "forefathers", of Abraham, Isaac, and Jacob, and of Benjamin, of whose tribe he was, and also of his more immediate ancestors. The Ethiopic version renders it, "from my original"; for though he preached the Gospel of Christ, and asserted the abrogation of the ceremonial law, yet he worshipped the one, true, and living God, the God of Israel, and was not an apostate from the true religion, as his enemies would insinuate: and this service of his was performed with a "pure conscience": every man has a conscience, but the conscience of every natural man is defiled with sin; and that is only a pure one, which is sprinkled and purged with the blood of Christ; and whereby a person is only fitted to serve the living God, without the incumbrance of dead works, and slavish fear, and with faith and cheerfulness; and such a conscience the apostle had, and with such an one he served God. For this refers not to his serving of God, and to his conscience, while a Pharisee and a persecutor; for however moral was his conduct and conversation then, and with what sincerity and uprightness soever he behaved, his conscience was not a pure one. He goes on to observe what he thanked God for,
that without ceasing I have remembrance of thee in my prayers night and day; that God had laid him upon his heart, and that he had such reason to remember him at the throne of grace continually. We learn from hence, that the apostle prayed constantly night and day; and if so great a man as he stood in need of continual prayer, much more we; and that in his prayers he was not unmindful of his friends, though at a distance from him; and in both these he is to be imitated: it becomes us to pray without ceasing: to pray always, and not faint and give out, to pray every day and night; and to pray for others as well as for ourselves, for all the saints, yea, for our enemies, as well as for our friends.
Barnes' Notes on the Bible
I thank God, whom I serve from my forefathers - Paul reckoned among his forefathers the patriarchs and the holy men of former times, as being of the same nation with himself, though it may be that he also included his more immediate ancestors, who, for anything known to the contrary, may have been distinguished examples of piety. His own parents, it is certain, took care that he should be trained up in the ways of religion; compare the Philippians 3:4-5 notes; Acts 26:4-5. The phrase “from my forefathers,” probably means, after the example of my ancestors. He worshipped the same God; he held substantially the same truths; he had the same hope of the resurrection and of immortality; he trusted to the same Saviour having come, on whom they relied as about to come. His was not, therefore, a different religion from theirs; it was the same religion carried out and perfected. The religion of the Old Testament and the New is essentially the same; see the notes at Acts 23:6.
With pure conscience - see the notes at Acts 23:1.
That without ceasing - compare the Romans 12:12 note; 1 Thessalonians 5:17 note.
I have remembrance of thee in my prayers night and day - see the notes at Philippians 1:3-4.
Clarke's Notes on the Bible
Verse 2 Timothy 1:3. Whom I serve from my forefathers — Being born a Jew, I was carefully educated in the knowledge of the true God, and the proper manner of worshipping him.
With pure conscience — Ever aiming to please him, even in the time when through ignorance I persecuted the Church.
Without ceasing I have remembrance of thee — The apostle thanks God that he has constant remembrance of Timothy in his prayers. It is a very rare thing now in the Christian Church, that a man particularly thanks God that he is enabled to pray for OTHERS. And yet he that can do this most must have an increase of that brotherly love which the second greatest commandment of God requires: Thou shalt love thy neighbour as thyself. It is also a great blessing to be able to maintain the spirit of a pure friendship, especially through a considerable lapse of time and absence. He that can do so may well thank God that he is saved from that fickleness and unsteadiness of mind which are the bane of friendships, and the reproach of many once warm-hearted friends.
