Zechariah 6:13

Hebrew Names Version

even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a Kohen on his throne; and the counsel of shalom shall be between them both.

Parallel Translations

Easy-to-Read Version
He will build the Lord 's Temple, and he will receive the honor. He will sit on his throne and be the ruler, and a priest will stand by his throne. These two men will work together in peace.'

New American Standard Bible
"Yes, it is He who will build the temple of the LORD, and He who will bear the majesty and sit and rule on His throne. So He will be a priest on His throne, and the counsel of peace will be between the two offices."'

New Century Version
One man will build the Temple of the Lord , and the other will receive honor. One man will sit on his throne and rule, and the other will be a priest on his throne. And these two men will work together in peace.'

Update Bible Version
even he shall build the temple of Yahweh; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

Webster's Bible Translation
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne: and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Amplified Bible
"Yes, [you are to build a temple of the LORD, but] it is He who shall build the [ultimate] temple of the LORD, and He shall bear the honor and majesty [as the only begotten of the Father] and sit and rule on His throne. And He shall be a Priest on His throne, and the counsel of peace shall be between the two offices [Priest and King]."'

English Standard Version
It is he who shall build the temple of the Lord and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both."'

World English Bible
even he shall build the temple of Yahweh; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a priest on his throne; and the counsel of peace shall be between them both.

Wycliffe Bible (1395)
and he schal make a temple to the Lord; and he schal bere glorie, and schal sitte, and schal be lord on his seete; and the preest schal be on his seete, and counsel of pees schal be bitwixe hem tweyne.

English Revised Version
even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Berean Standard Bible
Yes, He will build the temple of the LORD; He will be clothed in splendor and will sit on His throne and rule. There will also be a priest on His throne, and the counsel of peace will be between the two of them.'

American Standard Version
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

Bible in Basic English
And he will be the builder of the Temple of the Lord; and the glory will be his, and he will take his place as ruler on the seat of power; and Joshua will be a priest at his right hand, and between them there will be a design of peace.

Complete Jewish Bible
Yes, he will rebuild the temple of Adonai ; and he will take up royal splendor, sitting and ruling from his throne. There will be a cohen before his throne; and they will accept each other's advice in complete harmony.

Darby Translation
even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

JPS Old Testament (1917)
even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and there shall be a priest before his throne; and the counsel of peace shall be between them both.

King James Version (1611)
Euen he shall build the temple of the Lord, and he shal beare the glory, and shall sit and rule vpon his throne, and he shall be a priest vpon his throne, and the counsell of peace shall bee betweene them both.

New Living Translation
Yes, he will build the Temple of the Lord . Then he will receive royal honor and will rule as king from his throne. He will also serve as priest from his throne, and there will be perfect harmony between his two roles.'

New Life Bible
Yes, He is the One Who will build the house of the Lord. He will be honored as King, and sit and rule on His throne. And He will be a religious leader on His throne, and there will be peace between the two."'

New Revised Standard
It is he that shall build the temple of the Lord ; he shall bear royal honor, and shall sit upon his throne and rule. There shall be a priest by his throne, with peaceful understanding between the two of them.

Geneva Bible (1587)
Euen hee shall build the Temple of the Lord, and he shall beare the glory, and shall sit and rule vpon his throne, and he shalbe a Priest vpon his throne, and the counsell of peace shall be betweene them both.

George Lamsa Translation
Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

J.B. Rotherham Emphasized Bible
Yea, he, shall build the temple of Yahweh, and, he, shall bear the honour, and shall sit and rule upon his throne, - and shall become a priest upon his throne, and, the counsel of peace, shall be between the two of them.

Douay-Rheims Bible
Yea, he shall build a temple to the Lord: and he shall bear the glory, and shall sit, and rule upon his throne: and he shall be a priest upon his throne, and the counsel of peace shall be between them both.

Revised Standard Version
It is he who shall build the temple of the LORD, and shall bear royal honor, and shall sit and rule upon his throne. And there shall be a priest by his throne, and peaceful understanding shall be between them both."'

Bishop's Bible (1568)
Yea, euen he shal builde vp the temple of the lord, & he shal beare the prayse: he shal sit vpon the lordes throne, and haue the domination: A priest shal he be also vpon his throne, & a peaceable counsell shalbe betwixt them both.

Brenton's Septuagint (LXX)
And he shall receive power, and shall sit and rule upon his throne; and there shall be a priest on his right hand, and a peaceable counsel shall be between them both.

Good News Translation
He is the one who will build it and receive the honor due a king, and he will rule his people. A priest will stand by his throne, and they will work together in peace and harmony.'

Christian Standard Bible®
Yes, he will build the Lord’s temple; he will be clothed in splendor and will sit on his throne and rule. There will also be a priest on his throne, and there will be peaceful counsel between the two of them.

King James Version
Even he shall build the temple of the Lord ; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.

Lexham English Bible
And he will build the temple of Yahweh, and he will bear majesty and will sit and rule on his throne. And he shall be a priest on his throne, and the counsel of peace will be between the two of them."'

Literal Translation
Even He shall build the temple of Jehovah; and He shall bear the majesty, and shall sit and rule on His throne. And He shall be a priest on His throne; and the counsel of peace shall be between the two of them.

Young's Literal Translation
Yea, he doth build the temple of Jehovah, And he doth bear away honour, And he hath sat and ruled on His throne, And hath been a priest on His throne, And a counsel of peace is between both.

Miles Coverdale Bible (1535)
yee euen he shall buylde vp the temple of the LORDE. He shal beare the prayse, he shall syt vpon the LORDES trone, and haue the dominaciou. A prest shall he be also vpon his trone, & a peaceable councell shalbe betwixte them both.

THE MESSAGE
Eighth Vision: Four Chariots Once again I looked up—another strange sight! Four chariots charging out from between two mountains. The mountains were bronze. The first chariot was drawn by red horses, the second chariot by black horses, the third chariot by white horses, and the fourth chariot by dappled horses. All the horses were powerful. I asked the Messenger-Angel, "Sir, what's the meaning here?" The angel answered, "These are the four winds of heaven, which originate with the Master of the whole earth. The black horses are headed north with the white ones right after them. The dappled horses are headed south." The powerful horses galloped out, bursting with energy, eager to patrol through the earth. The Messenger-Angel commanded: "On your way! Survey the earth!" and they were off in every direction. Then he called to me and said, "Look at them go! The ones going north are conveying a sense of my Spirit, serene and secure. No more trouble from that direction." Then this Message from God came to me: "Take up a collection from the exiles. Target Heldai, Tobiah, and Jedaiah. They've just arrived from Babylon. You'll find them at the home of Josiah son of Zephaniah. Collect silver and gold from them and fashion crowns. Place one on the head of Joshua son of Jehozadak, the high priest, and give him this message: "‘A Message from God -of-the-Angel-Armies. Be alert. We have a man here whose name is Branch. He will branch out from where he is and build the Temple of God . Yes, he's the one. He'll build the Temple of God . Then he'll assume the role of royalty, take his place on the throne and rule—a priest sitting on the throne!—showing that king and priest can coexist in harmony.'

New English Translation
Indeed, he will build the temple of the Lord , and he will be clothed in splendor, sitting as king on his throne. Moreover, there will be a priest with him on his throne and they will see eye to eye on everything.

New King James Version
Yes, He shall build the temple of the LORD. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne, And the counsel of peace shall be between them both."'

New American Standard Bible (1995)
"Yes, it is He who will build the temple of the LORD, and He who will bear the honor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices."'

Legacy Standard Bible
Indeed, it is He who will build the temple of Yahweh, and He who will bear the splendor and sit and rule on His throne. Thus, He will be a priest on His throne, and the counsel of peace will be between the two offices."'

Contextual Overview

⁹ The word of the LORD came to me, saying, ¹⁰ "Take of them of the captivity, even of Heldai, of Toviyah, and of Yedayah; and come the same day, and go into the house of Yoshiyahu the son of Tzefanyah, where they have come from Bavel. ¹¹ Yes, take silver and gold, and make crowns, and set them on the head of Yehoshua the son of Yehotzadak, the Kohen Gadol; ¹² and speak to him, saying, 'Thus says the LORD of Hosts, "Behold, the man whose name is the Branch: and he shall grow up out of his place; and he shall build the temple of the LORD; ¹³ even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule on his throne; and he shall be a Kohen on his throne; and the counsel of shalom shall be between them both. ¹⁴ The crowns shall be to Helem, and to Toviyah, and to Yedayah, and to Hen the son of Tzefanyah, for a memorial in the temple of the LORD. ¹⁵ Those who are far off shall come and build in the temple of the LORD; and you shall know that the LORD of hosts has sent me to you. This will happen, if you will diligently obey the voice of the LORD your God."'"

Bible Verse Review
  from Treasury of Scripure Knowledge

bear: Psalms 21:5, Psalms 45:3, Psalms 45:4, Psalms 72:17-19, Isaiah 9:6, Isaiah 11:10, Isaiah 22:24, Isaiah 49:5, Isaiah 49:6, Jeremiah 23:6, Daniel 7:13, Daniel 7:14, John 13:31, John 13:32, John 17:1-5, Ephesians 1:20-23, Philippians 2:7-11, Hebrews 2:7-9, 1 Peter 3:22, Revelation 3:21, Revelation 5:9-13, Revelation 19:11-16

a priest: Zechariah 6:11, Genesis 14:18, Psalms 110:4, Hebrews 3:1, Hebrews 4:14-16, Hebrews 6:20, Hebrews 7:1, Hebrews 7:24, Hebrews 7:25-28, Hebrews 10:12, Hebrews 10:13

and the: Zechariah 4:14, Psalms 85:9-11, Isaiah 54:10, Daniel 9:25-27, Micah 5:4, Acts 10:36-43, Romans 5:1, Ephesians 2:13-18, Colossians 1:2, Colossians 1:18-20, Hebrews 7:1-3

Reciprocal: Exodus 28:12 - the shoulders Exodus 28:30 - bear the judgment Numbers 11:14 - General Deuteronomy 18:18 - like unto 2 Samuel 7:13 - He shall 1 Kings 5:5 - as the Lord 1 Kings 6:1 - build 1 Kings 6:38 - finished 1 Chronicles 17:12 - He shall 1 Chronicles 22:10 - He shall build 1 Chronicles 28:6 - he shall Proverbs 12:20 - but Isaiah 28:5 - shall the Jeremiah 23:5 - Branch Jeremiah 30:21 - and I Jeremiah 33:15 - the Branch Ezekiel 1:26 - the likeness of a Ezekiel 17:22 - highest Ezekiel 21:27 - until Ezekiel 34:25 - I will make Ezekiel 37:25 - and my Ezekiel 41:1 - to the temple Ezekiel 44:3 - the prince Zechariah 4:9 - his hands Matthew 16:18 - I will Matthew 21:5 - thy King Luke 2:14 - and John 1:49 - the King John 14:27 - Peace I leave Acts 5:24 - this Acts 7:47 - General 1 Corinthians 3:9 - ye are God's building Ephesians 1:11 - the counsel Ephesians 2:14 - our 2 Thessalonians 3:16 - the Lord of Hebrews 3:3 - who

Cross-References

Genesis 6:1
It happened, when men began to multiply on the surface of the ground, and daughters were born to them,

Genesis 6:2
that God's sons saw that men's daughters were beautiful, and they took for themselves wives of all that they chose.

Genesis 6:4
The Nefilim were in the eretz in those days, and also after that, when God's sons came to men's daughters. They bore children to them: the same were the mighty men who were of old, men of renown.

Genesis 6:6
The LORD was sorry that he had made man on the eretz, and it grieved him in his heart.

Genesis 6:7
The LORD said, "I will destroy man whom I have created from the surface of the ground; man, along with animals, creeping things, and birds of the sky; for I am sorry that I have made them."

Genesis 6:10
Noach became the father of three sons: Shem, Ham, and Yefet.

Genesis 6:11
The eretz was corrupt before God, and the eretz was filled with violence.

Genesis 6:12
God saw the eretz, and saw that it was corrupt, for all flesh had corrupted their way on the eretz.

Genesis 7:23
Every living thing was destroyed that was on the surface of the ground, including man, cattle, creeping things, and birds of the sky. They were destroyed from the eretz. Only Noach was left, and those who were with him in the teivah.

Genesis 49:5
"Shim`on and Levi are brothers; Weapons of violence are their swords.

Gill's Notes on the Bible

Even he shall build the temple of the Lord,.... Which is repeated, as Kimchi observes, for confirmation sake:

and he shall bear the glory; that is, of building the temple; and the phrase denotes that the glory of it shall be upon him, shall be hung upon him, as in Isaiah 22:24 and so shall be visible; that it would be weighty and heavy, he having many crowns on his head, put there by all the saints, who everyone of them ascribe glory to him; that it would continue, and not pass away like the glory of this world; and that he, and he alone, should bear it; not Joshua, nor Zerubbabel, nor the ministers of the word, nor members of churches, nor any other, but himself; he, and he alone, shall be exalted:

and shall sit and rule upon his throne; in heaven, having done his work on earth, where he is at ease and rest, and exercises power and authority; he rules over the whole world, and the kings of it in general, and in particular over his saints, by his Spirit, word, and ordinates, feeding, protecting, and defending them:

and he shall be a Prince upon his throne; he is both Priest and King, and exercises both offices at one and the same time, and even now in heaven; having offered himself as a sacrifice on earth, by which he has put away sin for ever, and perfected his people; he is set down upon his throne, as a King crowned with glory and honour; and ever lives as a Priest the throne, to make intercession for them; by appearing in the presence of God for them; by presenting his blood, sacrifice, and righteousness, to his divine Father; by offering up the prayers and praises of his people; by declaring it as his will that such and such blessings be bestowed upon them; and by applying the benefits of his death unto them:

and the counsel of peace shall be between them both; not between Joshua and Zerubbabel, who should agree together, as they did, in the administration of government belonging to their distinct offices; rather between the priestly and kingly offices of Christ; nor the council of peace between the Father and the Son, concerning the salvation of the elect; for that was past in eternity; but better the Gospel of peace, called the whole counsel of God, which, in consequence of Christ being a Priest on his throne, was preached to both Jews and Gentiles; which brought the glad tidings of peace and salvation by Christ to both, and was the means of making peace between them both.

Barnes' Notes on the Bible

Even He - Literally, “He Himself.” The repetition shows that it is a great thing, which he affirms; “and He,” again emphatic, “He,” the same who shall build the temple of the Lord, “He shall bear the glory.” Great must be the glory, since it is affirmed of Him as of none beside, “He shall bear glory,” “He should build the temple of the Lord,” as none beside ever built it; He should bear glory, as none beside ever bare it, “the glory as of the Only Begotten of the Father, full of grace and truth” John 1:14. This word glory is almost always used of the special glory of God, and then, although seldom, of the Majesty of those, on whom God confers majesty as His representatives, as Moses, or Joshua Numbers 27:20, or “the glory of the kingdom” given to Solomon 1 Chronicles 29:25. It is used also of Him, a likeness of whom these vicegerents of God bare, in a Psalm whose language belongs (as Jews too have seen,) to One more than man , although also of glory given by God, either of grace or nature .

So in our Lord’s great High Priest’s prayer lie says, “Father, glorify Thou Me with Thine ownself with the glory which I had with Thee before the world was” John 17:5; and prays, “that they also whom Thou hast given Me, be with Me, where I am; that they may behold My glory which Thou hast given Me” John 17:24. So Paul, applying the words of the eighth Psalm, says of our Lord, “We see Jesus, who was made a little lower than the angels, crowned with glory and horror” Hebrews 2:9; and the angels and saints round the Throne say, “Worthy is the Lamb which was slain to receive power and wisdom and strength and honor and glory and blessing, and those on earth answer, Blessing and honor and glory and power be unto Him that sitteth upon the Throne and unto the Lamb forever and ever” Revelation 5:12-13. That glory Isaiah saw; in His miracles He “manifested forth His glory” John 12:41, “which resided in Him” John 2:11; in His Transfiguration, the three Apostles “saw His glory” Luke 9:32, shining out from within Him; “into this His glory” (Luke 24:26; add 1 Peter 1:11-12), He told the disciples at Emmaus, the prophets said, that He was to enter, having first suffered what He suffered; in this His glory He is to sit, when He judges. “And He shall sit and rule on His Throne” Matthew 19:28; Luke 9:26. His rule shall be, not passing but abiding, not by human might, but in peaceful majesty, as God says, “Yet have I set My king upon My holy bill of Zion” Psalms 2:6, and again, Sit Thou on My Right Hand, until I make Thine enemies Thy footstool” Psalms 110:1; and the angel said to Mary, “The Lord God shall give unto Him the throne of His father David, and He shall reign over the house of Jacob forever, and of His kingdom there shall be no end” Luke 1:32-33.

And He shall be a priest upon His Throne - He shall be at once king and priest, as it is said, “Thou art a priest forever after the order of Melchizedec.” When the Christ should reign, He should not cease to be our Priest. He, having all power given to Him in heaven and earth, reigneth over His Church and His elect by His grace, and over the world by His power, yet ever liveth to make intercession for us. Rup.: “Not dwellings now on what is chiefest, that “by Him were all things created that are in heaven and that are in earth, visible and invincible, whether they be thrones or dominions or principalities or powers; all things were created by Him and for Him, and He is before all things, and by Him all things consist” Colossians 1:16-17, how many crowns of glory belong to Him, One and the Same, God and man, Christ Jesus! He then “will bear glory and will sit upon His throne and shall be a priest on His throne.”

How just this is, it is easier to think than to express, that “He should sit and rule all things, by whom all things were wade, and He should be a Priest forever,” by whose Blood all things are reconciled. “He shall rule then upon His throne, and He shall be a priest upon His throne,” which cannot be said of any of the saints, because it is the right of none of them, to call the throne of his rule or of his priesthood his own, but of this Only Lord and Priest, whose majesty and throne are one and the same with the Majesty of God, as He saith, “When the Son of Man shall come in His Majesty (Glory), then shall He sit upon the throne of His Majesty (Glory)” Matthew 25:31. And what meaneth that re-duplication, and He shall rule on His Throne, but that One and the Same, of whom all this is said, should be and is King and Priest. He who is King shall rule on His Throne, because kingdom and priesthood shall meet in One Person, and One shall occupy the double throne of kingdom and priesthood.” He alone should be our King; He alone our Saviour: He alone the Object of our love, obedience and adoration.

And the counsel of peace shall be between them both - “The counsel of peace” is not merely peace, as Jerome seems to interpret: “He is both king and priest, and shall sit both on the royal and sacerdotal throne, and there shall be peaceful counsel between both, so that neither should the royal eminence depress the dignity of the priesthood, nor the dignity of the priesthood, the royal eminency, but both should be consistent in the glory of the One Lord Jesus.” For had this been all, the simple idiom, “there shall be peace between them,” would have been used here, as elsewhere (Judges 4:17; 1 Samuel 7:14; 1 Kings 5:16 (12 English)). But “counsel of peace,” must, according to the like idioms, signify “a counsel devising or procuring peace” for some other than those who counsel thereon. We have the idiom itself, “counsellors of peace” Proverbs 12:20.

They twain - Might be said of things : but things are naturally not said to counsel, so that the meaning should be, that the thrones of the priests and of the Branch should counsel. For the throne is in each case merely subordinate. It is not as we might say, “the See of Rome,” or “of Constantinople,” or “of Canterbury,” meaning the successive Bishops. It is simply the material throne, on which He sits. Nor is anything said of any throne of a priest, nor had a priest any throne. His office was to stand “before the Lord,” his intercessorial office to “offer gifts and sacrifices for sin” Hebrews 5:1; Hebrews 9:9. To “offer up sacrifice, first for his own sins and then for the people’s” Hebrews 7:27, was his special office and honor.

There are then not two thrones. One sits on His Throne, as King and Priest. It seems only to remain, that the counsel of peace should be between Jesus and the Father; as Jerome says, “I read in the book of some, that this, “there shall be a peaceful counsel between the two,” is referred to the Father and the Son, because He “came to do not His own will, but the Will of the Father” John 5:30; John 6:38, and “the Father is in the Son, and the Son in the Father” John 14:10. In Christ all is perfect harmony. There is a counsel of peace between Him and the Father whose temple He builds. The Will of the Father and the Son is one. Both had one Will of love toward us, the salvation of the world, bringing forth peace through our redemption. God the Father “so loved the world, that He gave His Only-Begotten Son, that whosoever believeth in Him should not perish but have everlasting life” John 3:16; and God the Son “is our peace, who hath made both one, that He might reconcile both unto God in one body by the Cross, and came and preached peace to them which were afar off and to them that were nigh” Ephesians 2:14, Ephesians 2:16-17.

Others seem to me less naturally to interpret it of Christ in His two offices. Rup.: “There shall be the counsel of peace between them, the ruler and the priest, not that Christ is divided, but that those two princedoms, which were hitherto divided, (the priest and the king being different persons) should be united in the One Christ. Between these two princedoms, being inseparably joined in one, shall be the counsel of peace, because through that union we have peace; and through Him “it pleased the Father to reconcile all things unto Himself, and that all things should be brought to peace through the Blood of His cross, whether things in earth or things in heaven” Colossians 1:19-20.

Clarke's Notes on the Bible

Verse Zechariah 6:13. Even he shall build the temple — Joshua, not Zerubbabel.

He shall bear the glory — Have all the honour of it; for none can do this but himself. The Messiah is still intended.

And shall sit and rule upon his throne — For the government of the Church shall be upon his shoulder.

And he shall be a priest upon his throne — He shall, as the great high priest, offer the only available offering and atonement; and so he shall be both king and priest, a royal king and a royal priest; for even the priest is here stated to sit upon his throne.

And the counsel of peace shall be between them both. — Whom? Zerubbabel and Joshua? Certainly not Zerubbabel, for he is not mentioned in all this prediction; but, as the Messiah is intended, the counsel of peace-the purpose to establish peace between heaven and earth, must be between the Father and the Son.