Second Sunday after Easter
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Hebrew Names Version
Mark 1:26
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And the unclean spirit threw him into convulsions, shouted with a loud voice, and came out of him.
And when the vncleane spirit had torne him, and cried with a lowd voice, he came out of him.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
And the unclean spirit, convulsing him and crying out with a loud voice, came out of him.
After throwing him into convulsions and crying out with a loud voice, the unclean spirit came out of him.
The evil spirit shook the man violently, gave a loud cry, and then came out of him.
The unclean spirit threw the man into convulsions, and screeching with a loud voice, came out of him.
Throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him.
And throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him.
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
The spirit shook him. Then it gave a loud shout and left.
Throwing the man into a convulsion, it gave a loud shriek and came out of him.
And the unclean spirit, having torn him, and uttered a cry with a loud voice, came out of him.
The evil spirit made the man shake. Then the spirit made a loud noise and came out of him.
And the vncleane spirit tare him, & cried with a loude voyce, and came out of him.
And the unclean spirit threw him down, and cried out in a loud voice, and left him.
The evil spirit shook the man hard, gave a loud scream, and came out of him.
And after convulsing him and crying out with a loud voice, the unclean spirit came out of him.
And the unclean spirit convulsing him, and crying out with a loud voice, he came out of him.
And the unclean spirit, tearing him and crying with a loud voice, came out of him.
And the unclean spirit, shaking him violently, and crying with a loud voice, came out of him.
At this, the unclean spirit shook the man,him">[fn] cried out with a loud voice, and came out of him.Mark 9:20;">[xr]
And the impure spirit threw him down, and cried with a high voice, and went forth from him.
And the unclean spirit threw him down, and cried with a loud voice, and came out of him.
And when the vncleane spirite hadde torne hym, & cryed with a loude voyce, he came out of hym.
And the unclean spirit, tearing him and crying with a loud voice, came out of him.
The unclean spirit, convulsing him and crying with a loud voice, came out of him.
And the unclean spirit having torn him, and cried with a loud noise, came out of him.
So the foul spirit, after throwing the man into convulsions, came out of him with a loud cry.
And the vnclene spirit debreidynge hym, and criynge with greet vois, wente out fro hym.
And the unclean spirit, tearing him and crying with a loud voice, came out of him.
And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
After throwing him into convulsions, the unclean spirit cried out with a loud voice and came out of him.
And when the unclean spirit had convulsed him and cried out with a loud voice, he came out of him.
At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.
The demon threw the man down and gave a loud cry. Then he came out of him.
And the unclean spirit, convulsing him and crying with a loud voice, came out of him.
And the impure spirit, tearing him, and calling out with a loud voice, came forth out of him;
And the unclean spirit, tearing him and crying out with a loud voice, went out of him.
And the unclean spirit, convulsing him and crying with a loud voice, came out of him.
And ye vnclene spirite tare him and cryed with a loude voyce and came out of him.
and the unclean spirit having torn him, and having cried with a great voice, came forth out of him,
And the foule sprete tare him, and cried with a loude voyce, and departed out of him.
and when the unclean spirit had thrown him into convulsions, with a loud cry, he came out of him.
That fellow fell down like he'd been hit with a whiskey bottle and the evil spirit that had a hold of the him yelped like a whipped pup as it came out of the man.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
torn: Mark 9:20, Mark 9:26, Luke 9:39, Luke 9:42, Luke 11:22
Reciprocal: Psalms 44:4 - command Mark 5:2 - with Luke 4:35 - thrown Acts 16:18 - being
Cross-References
Now the eretz was formless and empty. Darkness was on the surface of the deep. God's Spirit was hovering over the surface of the waters.
God saw the light, and saw that it was good. God divided the light from the darkness.
God said, "Let there be an expanse in the midst of the waters, and let it divide the waters from the waters."
God called the expanse sky. There was evening and there was morning, a second day.
God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear," and it was so.
God said, "Let the waters swarm with swarms of living creatures, and let birds fly above the eretz in the open expanse of sky."
God said, "Let the eretz bring forth living creatures after their kind, cattle, creeping things, and animals of the eretz after their kind," and it was so.
God blessed them. God said to them, "Be fruitful, multiply, fill the eretz, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the eretz."
God said, "Behold, I have given you every herb yielding seed, which is on the surface of all the eretz, and every tree, which bears fruit yielding seed. It will be your food.
The LORD God said, "Behold, the man has become like one of us, knowing good and evil. Now, lest he put forth his hand, and also take of the tree of life, and eat, and live forever..."
Gill's Notes on the Bible
And when the unclean spirit had torn him,.... Not that he had torn any limb from him, or had made any wound in any part of his body; for Luke says, Luke 4:35, that he "hurt him not", but he shook him; and as Luke there says, "threw him in the midst", of the people, or synagogue; and so the Syriac, Persic, and Ethiopic versions read here, "he cast him", or "threw him to the ground": he threw him into convulsions, and laid him prostrate on the floor:
and cried with a loud voice, he came out of him; though sorely, against his will, as his loud cry showed, and being obliged to it by a superior power.
Barnes' Notes on the Bible
See also Luke 4:31-37.
Mark 1:21
And they went into Capernaum - For the situation of Capernaum see the notes at Matthew 4:13.
Straightway - Immediately. On the following Sabbath.
The synagogue - See the notes at Matthew 4:23.
And taught - In the synagogue, the presiding elder, after reading the Scriptures, invited anyone who chose to address the people, Acts 13:15. Though our Saviour was not a “priest” of the Levitical order or an “officer” of the synagogue, yet we find him often availing himself of this privilege, and delivering his doctrines to the Jews.
Mark 1:22
He taught them as one that had authority ... - See the notes at Matthew 7:29.
Mark 1:23
A man with an unclean spirit - See Matthew 4:24. It is probable that this man had lucid intervals, or he would not have been admitted into the synagogue. When there, one of his fits came on, and he suddenly cried out.
Mark 1:24
Let us alone - Though only one impure spirit is mentioned as possessing this man, yet that spirit speaks also in the name of others.
They were leagued together in the work of evil, and this one knew that if he was punished, others would also share the same fate.
What have we to do with thee? - See the notes at Matthew 8:29. By this the spirit meant to say that, if Jesus cast him out, he would use an improper interference. But this was untrue. The possession of the man was a direct assault upon God and his works. Jesus came to destroy the works of the devil, and Jesus had a right, therefore, to liberate the captive, and to punish him who had possessed him. So Satan still considers it an infringement of his rights when God frees a “sinner” from bondage and destroys his influence over the soul. So he still asks to be let alone, and to be suffered to lead people captive at his will.
Art thou come to destroy us? - Implying that this could not be the intention of the “benevolent” Messiah; that to be cast out of that man would, in fact, be his destruction, and that therefore he might be suffered still to remain. Or it may imply, as in Matthew 8:29, that the time of their destruction had not come, and that he ought not to destroy them before that.
I know thee who thou art - Evil spirits seem to have been acquainted at once with the Messiah. Besides, they had learned from his miracles that he was the Messiah, and had power over them.
The Holy One of God - The Messiah. See Daniel 9:24. Jesus is called “the Holy One of God” because:
- Jesus was eminently pure.
- Because Jesus was the only begotten Son of God - equal with the Father. And,
- Because Jesus was anointed (set apart) to the work of the Messiah, the mediator between God and man.
Mark 1:25
And Jesus rebuked him - Chided him, or commanded him, with a threatening.
This was not the man that Jesus rebuked, but the spirit, for he instantly commanded the same being to come out of the man. In all this, Jesus did not once address the man. His conversation was with the evil spirit, proving conclusively that it was not a mere disease or mental derangement - for how could the Son of God hold converse with “disease” or “insanity?” - but that he conversed with a “being” who also conversed, reasoned, cavilled, felt, resisted, and knew him. There are, therefore, evil spirits, and those spirits have taken possession of human beings.
Hold thy peace - Greek, “Be muzzled.” “Restrain thyself.” “Cease from complaints, and come out of the man.” This was a very signal proof of the power of Jesus, to be able by a word to silence an evil angel, and, against his will, to compel him to leave a man whom he delighted to torment.
Mark 1:26
And when the unclean spirit ... - Still malignant, though doomed to obey - submitting because he was obliged to, not because he chose - he exerted his last power, inflicted all the pain he could, and then bowed to the Son of God and came out.
This is the nature of an evil disposition. Though compelled to obey, though prevented by the command and providence of God from doing what it “would,” yet, in seeming to obey, it does all the ill it can, and makes even the appearance of obedience the occasion for increased crime and mischief.
Mark 1:27, Mark 1:28
And they were all amazed ... - The power of casting out devils was new to them.
It was done by a word. Jesus did it in his own name and by his own authority. This proved that he was superior to all the unclean spirits. In consequence, Jesus’ fame spread throughout all the country, and the impression became prevalent that he was the Messiah.
Clarke's Notes on the Bible
Verse 26. And when the unclean spirit had torn him — And had thrown him down in the midst, Luke 4:35, και σπαραξαν, and convulsed him. Never was there a person possessed by an unclean spirit who did not suffer a convulsion, perhaps a total ruin of nature by it. Sins of uncleanness, as the apostle intimates, are against the body; they sap the foundation of life, so that there are very few of this class, whether male or female, that live out half their days: they generally die martyrs to their lusts. When the propensities of the flesh are most violent in a person who is determined to serve God, it is often a proof that these are the last efforts of the impure spirit, who has great rages because he knows his time is but short.
