the Week of Christ the King / Proper 29 / Ordinary 34
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Hebrew Names Version
Haggai 2:1
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On the 21st day of the seventh month, this message from the Lord came to Haggai:
On the twenty-first of the seventh month, the word of the LORD came by Haggai the prophet, saying,
On the twenty-first day of the seventh month, the Lord spoke his word through Haggai the prophet, saying,
In the seventh [month], in the one and twentieth [day] of the month, the word of Yahweh came by Haggai the prophet, saying,
In the seventh [month], in the one and twentieth [day] of the month, came the word of the LORD by the prophet Haggai, saying,
On the twenty-first day of the seventh month (Oct 17, 520 B.C., the second year of Darius king of Persia), the word of the LORD came by the prophet Haggai, saying,
In the seventh month, on the twenty-first day of the month, the word of the Lord came by the hand of Haggai the prophet:
In the seventh month, in the twenty-first day of the month, the Word of Yahweh came by Haggai the prophet, saying,
In the seuenthe monethe, in the oon and twentith dai of the monethe, the word of the Lord was maad in the hond of Aggei, the profete, and seide,
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying,
On the twenty-first day of the seventh month, the word of the LORD came through Haggai the prophet, saying:
On the twenty-first day of the next month, the Lord told Haggai the prophet to speak this message to Governor Zerubbabel, High Priest Joshua, and everyone else:
In the seventh month, in the one and twentieth day of the month, came the word of Jehovah by Haggai the prophet, saying,
In the seventh month, on the twenty-first day of the month, the word of the Lord came by Haggai the prophet, saying,
On the twenty-first day of the seventh month, this word of Adonai came through Hagai the prophet:
In the seventh [month], on the one and twentieth [day] of the month, came the word of Jehovah by the prophet Haggai, saying,
In the seventh month, in the one and twentieth day of the month, came the word of the LORD by Haggai the prophet, saying:
In the seuenth moneth, in the one and twentith day of the moneth, came the word of the Lord by the Prophet Haggai, saying;
Then on October 17 of that same year, the Lord sent another message through the prophet Haggai.
On the twenty-first day of the seventh month, the Word of the Lord came by Haggai the man of God, saying,
In the second year of King Darius, in the seventh month, on the twenty-first day of the month, the word of the Lord came by the prophet Haggai, saying:
In the seuenth moneth, in the one & twentieth day of the moneth, came the worde of the Lorde by the ministerie of the Prophet Haggai, saying,
IN the seventh month, on the twenty-first day of the month, the word of the LORD came by the prophet Haggai, saying,
In the seventh month, on the twenty-first of the month, came the word of Yahweh, by the hand of Haggai the prophet, saying:
(2-2) And in the seventh month, the word of the Lord came by the hand of Aggeus the prophet, saying:
in the seventh month, on the twenty-first day of the month, the word of the LORD came by Haggai the prophet,
In the seuenth moneth in the twentie and one day of the moneth, came the worde of the Lord by the ministerie of the prophete Haggeus, saying:
On the twenty-first day of the seventh month of that same year, the Lord spoke again through the prophet Haggai.
On the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai:
In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying,
In the seventh month on the twenty-first day, the word of Yahweh came through Haggai the prophet, saying,
In the seventh month , on the twenty-first of the month, the Word of Jehovah was by Haggai the prophet, saying,
In the seventh [month], in the twenty and first of the month, hath a word of Jehovah been by the hand of Haggai the prophet, saying:
The xxi. daye of the seuenth moneth, came the worde of the LORDE by the prophet Aggeus, sayenge:
On the twenty-first day of the seventh month, the Word of God came through the prophet Haggai: "Tell Governor Zerubbabel son of Shealtiel and High Priest Joshua son of Jehozadak and all the people: ‘Is there anyone here who saw the Temple the way it used to be, all glorious? And what do you see now? Not much, right?
On the twenty-first day of the seventh month, the Lord spoke again through the prophet Haggai:
In the seventh month, on the twenty-first of the month, the word of the LORD came by Haggai the prophet, saying:
On the twenty-first of the seventh month, the word of the LORD came by Haggai the prophet saying,
On the twenty-first of the seventh month, the word of Yahweh came by the hand of Haggai the prophet saying,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the seventh: Haggai 2:10, Haggai 2:20, Haggai 1:15
the prophet: Heb. the hand of the prophet, etc. Haggai 1:1, 2 Peter 1:21
Reciprocal: Ezra 3:13 - So that Zechariah 1:1 - the eighth Malachi 1:1 - by
Cross-References
In the beginning God created the heavens and the eretz.
God called the dry land Eretz, and the gathering together of the waters he called Seas. God saw that it was good.
God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.
This is the history of the generations of the heavens and of the eretz when they were created, in the day that the LORD God made eretz and the heavens.
No plant of the field was yet in the eretz, and no herb of the field had yet sprung up; for the LORD God had not caused it to rain on the eretz. There was not a man to till the ground,
The LORD God planted a garden eastward, in `Eden, and there he put the man whom he had formed.
The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;
The name of the second river is Gichon: the same river that flows through the whole land of Kush.
for in six days the LORD made heaven and eretz, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the day of Shabbat, and made it holy.
It is a sign between me and the children of Yisra'el forever; for in six days the LORD made heaven and eretz, and on the seventh day he rested, and was refreshed.'"
Gill's Notes on the Bible
In the seventh [month],.... The month Tisri, which answers to part of September and part of October:
in the one and twentieth [day] of the month; being a month, wanting three days, from the time the Jews came and worked in the house of the Lord, Haggai 1:14 it was toward the close of the feast of tabernacles: see Leviticus 23:34:
came the word of the Lord by the Prophet Haggai; the word of prophecy, as the Targum: this was from the Lord, not from the prophet himself; he was only the messenger sent with it to deliver it:
saying; to him the prophet, giving him orders as follow:
Barnes' Notes on the Bible
In the seventh month, in the one and twentieth day of the month - This was the seventh day of the feast of tabernacles, Leviticus 23:34, Leviticus 23:36, Leviticus 23:40-42. and its close. The eighth day was to be a sabbath, with its “holy convocation,” but the commemorative feast, the dwelling in booths, in memory of God’s bringing them out of Egypt, was to last seven days. The close then of this feast could not but revive their sadness at the glories of their first deliverance by God’s “mighly hand and outstretched arm,” and their present fewness and poverty. This depression could not but bring with it heavy thoughts about the work, in which they were, in obedience to God, engaged; and that, all the more, since Isaiah and Ezekiel had prophesied of the glories of the Christian Church under the symbol of the temple. This despondency Haggai is sent to relieve, owning plainly the reality of its present grounds, but renewing, on God’s part, the pledge of the glories of this second temple, which should be thereafter.
Clarke's Notes on the Bible
CHAPTER II
When this prophecy was uttered, about four years before the
temple was finished, and sixty-eight after the former one was
destroyed, it appears that some old men among the Jews were
greatly dispirited on account of its being so much inferior in
magnificence to that of Solomon. Compare Ezra 3:12.
To raise the spirits of the people, and encourage them to
proceed with the work, the prophet assures them that the glory
of the second temple should be greater than that of the first,
alluding perhaps to the glorious doctrines which should be
preached in it by Jesus Christ and his apostles, 1-9.
He then shows the people that the oblations brought by their
priests could not sanctify them while they were unclean by
their neglect of the temple; and to convince them that the
difficult times they had experienced during that neglect
proceeded from this cause, he promises fruitful seasons from
that day forward, 10-19.
The concluding verses contain a prediction of the mighty
revolutions that should take place by the setting up of the
kingdom of Christ under the type of Zerubbabel, 20-23.
As the time which elapsed between the date of the prophecy and
the dreadful concussion of nations is termed in Haggai 2:6,
A LITTLE WHILE, the words may likewise have reference to some
temporal revolutions then near, such as the commotions of
Babylon in the reign of Darius, the Macedonian conquests in
Persia, and the wars between the successors of Alexander; but
the aspect of the prophecy is more directly to the amazing
victories of the Romans, who, in the time of Haggai and
Zechariah, were on the VERY EVE of their successful career, and
in the lapse of a few centuries subjugated the whole habitable
globe; and therefore, in a very good sense, God may be said by
these people to have shaken "the heavens, and the earth, and
the sea, and the dry land;" and thus to have prepared the way
for the opening of the Gospel dispensation. See Hebrews 12:25-29.
Others have referred this prophecy to the period of our Lord's
second advent, to which there is no doubt it is also
applicable; and when it will be in the most signal manner
fulfilled. That the convulsion of the nations introducing this
most stupendous event will be very great and terrible, is
sufficiently plain from Isaiah xxxiv., xxxv., as well as from
many other passages of holy writ.
NOTES ON CHAP. II
Verse Haggai 2:1. In the seventh month — This was a new message, and intended to prevent discouragement, and excite them to greater diligence in their work.
