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Good News Translation
Hebrews 10:8
Bible Study Resources
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After he says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings (which are offered according to the law),
Aboue when hee said, Sacrifice, and offering, and burnt offerings, and offering for sinne thou wouldest not, neither hadst pleasure therein, which are offered by the Law:
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND OFFERINGS FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE IN THEM" (which are offered according to the Law),
In this Scripture he first said, "You do not want sacrifices and offerings. You do not ask for burnt offerings and offerings to take away sins." (These are all sacrifices that the law commands.)
After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law),
After saying above, "Sacrifices and offerings and burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them" (which are offered according to the Law),
In the passage above He says, "Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them" (although they are offered according to the law).
The Law teaches that offerings and sacrifices must be made because of sin. But why did Christ mention these things and say that God did not want them?
In saying first, " You neither will ed nor were pleased with animal sacrifices, meal offerings, burnt offerings and sin offerings, " things which are offered in accordance with the Torah;
Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);
Christ first said, "You don't want sacrifices and offerings. You are not pleased with animals killed and burned or with sacrifices to take away sin." (These are all sacrifices that the law commands.)
Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
Above when he said: Sacrifices and offerings and burnt offerings and offerings for sins, thou wouldst not, the very ones which were offered according to the law:
When he says above, "Sacrifices and offerings and whole burnt offerings and offerings for sin you did not want, nor did you delight in," which are offered according to the law,
Above, saying, "You did not desire nor were pleased with sacrifice and offering and burnt offerings and sacrifices concerning sins," (which are offered according to the Law),
After saying [in the citation] above, "YOU HAVE NEITHER DESIRED, NOR HAVE YOU TAKEN DELIGHT IN SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN" (which are offered according to the Law)
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them,
Saying above, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings,"Psalm 40:6">[fn] which are offered according to the law.
Above [fn] he said, Victims, and oblations, and entire burnt-offerings for sin thou hast not willed; those which are offered in the law.
He first said: Sacrifices and oblations and holocausts for sins, which were offered according to the law, thou desiredst not;
Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne [offerynges] thou wouldest not, neither haddest pleasure [therein] (which are offered by the lawe:)
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
Saying above, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn't desire, neither had pleasure in them" (those which are offered according to the law),
Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law:
After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--
He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,
Saying above, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin you would not, neither had pleasure therein (which are offered according to the law),
Above, when he said, Sacrifice and offering and burnt-offerings and [offering] for sin thou wouldst not, neither hadst pleasure [in them]; which are offered by the law;
When he says above, " Sacrifices and offerings and whole burnt offerings and sin-offerings you did not desire nor did you take delight in them" (which are offered according to the law),
Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),
First, Christ said, "You did not want animal sacrifices or sin offerings or burnt offerings or other offerings for sin, nor were you pleased with them" (though they are required by the law of Moses).
Then Christ said, "You do not want animals killed or gifts given in worship to you for sin. You are not pleased with them." These things are done because the Law says they should be done.
When he said above, "You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered,
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
When he said above, "Thou hast neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law),
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --
Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe).
after having said, "victims, oblations, holocausts, and sacrifice for sin, thou wouldst not, neither hadst pleasure therein," tho' they are all prescrib'd by the law;
Let's look at this. First, Christ said, "You didn't want more animal sacrifices or more sin offerings. You didn't want a burnt offering or any other kind because they couldn't get the job done." They were still required by the code of Moses, but that was just to hold down the fort until Jesus could come in and save the day.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Leviticus 1:3 - a burnt Jeremiah 3:16 - The ark Ezekiel 45:23 - seven bullocks Romans 10:4 - Christ Colossians 2:14 - the handwriting Hebrews 10:4 - not
Cross-References
By force of arms they will conquer Assyria, the land of Nimrod, and they will save us from the Assyrians when they invade our territory.
Gill's Notes on the Bible
Above when he said, .... In the afore cited place,
Psalms 40:7
Sacrifice and offering, and burnt offerings, and offering for sin thou wouldst not, neither hadst pleasure therein; this is a recapitulation of what is before said; and all kind of sacrifices are mentioned, to show that they are all imperfect, and insufficient, and are abolished; and the abrogation of them is expressed in the strongest terms, as that God would not have them, and that he took no pleasure in them:
which are offered by the law; according as that directs and enjoins: this clause is added, to distinguish these sacrifices from spiritual ones, under the Gospel dispensation, and which are well pleasing to God; and to prevent an objection against the abolition of them, taken from hence, that they are according to the law; and yet, notwithstanding this, God will not have them, nor accept of them.
Barnes' Notes on the Bible
Above when he said - That is, the Messiah. The word “above” refers here to the former part of the quotation. That is, “having in the former part of what was quoted said that God did not require sacrifices, in the latter part he says that he came to do the will of God in the place of them.”
Sacrifice and offering, and burnt-offerings ... - These words are not all used in the Psalm from which the apostle quotes, but the idea is, that the specification there included all kinds of offerings. The apostle dwells upon it because it was important to show that the same remark applied to all the sacrifices which could be offered by man. When the Redeemer made the observation about the inefficacy of sacrifices, he meant that there was none of them which would be sufficient to take away sin.