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George Lamsa Translation

Romans 11:27

And then they shall have the same covenant from me, when I have forgiven their sins.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Intercession;   Prophecy;   Quotations and Allusions;   Salvation;   Thompson Chain Reference - Covenant;   Covenants and Vows;   New;   The Topic Concordance - Covenant;   Gentiles/heathen;   Israel/jews;   Jesus Christ;   Salvation;   Torrey's Topical Textbook - Covenant, the;   Jews, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Christians, Names of;   Church, the;   Corinthians, First and Second, Theology of;   Hardening, Hardness of Heart;   Israel;   Mystery;   Remnant;   Sanctification;   Charles Buck Theological Dictionary - Incomprehensibility of God;   Jews;   Merit;   Omniscience of God;   Fausset Bible Dictionary - Daniel, the Book of;   Gentiles;   Noah;   Old Testament;   Holman Bible Dictionary - Covenant;   Deliverance, Deliverer;   Israel, Spiritual;   Jerusalem;   Prophecy, Prophets;   Romans, Book of;   Hastings' Dictionary of the Bible - Paul the Apostle;   Romans, Epistle to the;   Testament;   Hastings' Dictionary of the New Testament - Freedom of the Will;   Toleration, Tolerance;   Morrish Bible Dictionary - Prophets, the;   The Hawker's Poor Man's Concordance And Dictionary - Olive tree;   Watson's Biblical & Theological Dictionary - Millenarians;  

Encyclopedias:

- International Standard Bible Encyclopedia - Eschatology of the New Testament;   Faithful;   Hope;   Quotations, New Testament;   The Jewish Encyclopedia - Saul of Tarsus;  

Devotionals:

- Every Day Light - Devotion for April 2;  

Parallel Translations

Christian Standard Bible®
And this will be my covenant with themwhen I take away their sins.
King James Version (1611)
For this is my couenant vnto them, when I shall take away their sinnes.
King James Version
For this is my covenant unto them, when I shall take away their sins.
English Standard Version
"and this will be my covenant with them when I take away their sins."
New American Standard Bible
"THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
New Century Version
And I will make this agreement with those people when I take away their sins." Isaiah 59:20–21; 27:9
Amplified Bible
"THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
New American Standard Bible (1995)
"THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
Legacy Standard Bible
"And this is My covenant with them,When I take away their sins."
Berean Standard Bible
And this is My covenant with them when I take away their sins."
Contemporary English Version
This is what the Lord has promised to do when he forgives their sins."
Complete Jewish Bible
and this will be my covenant with them, . . . when I take away their sins."
Darby Translation
And this is the covenant from me to them, when I shall have taken away their sins.
Easy-to-Read Version
And I will make this agreement with those people when I take away their sins."
Geneva Bible (1587)
And this is my couenant to them, When I shall take away their sinnes.
Good News Translation
I will make this covenant with them when I take away their sins."
Lexham English Bible
And this is the covenant from me with them when I take away their sins."
Literal Translation
And this is My covenant with them, when I take away their sins." Isa. 59:20, 21
American Standard Version
And this is my covenant unto them, When I shall take away their sins.
Bible in Basic English
And this is my agreement with them, when I will take away their sins.
Hebrew Names Version
This is my covenant to them, When I will take away their sins."
International Standard Version
This is my covenant with themIsaiah 27:9; Jeremiah 31:31; Hebrews 8:8; 10:16;">[xr] when I take away their sins."Isaiah 59:20-21">[fn]
Etheridge Translation
And then shall be to them my covenant, When I have forgiven them their sins.
Murdock Translation
And then will they have the covenant that proceedeth from me, when I shall have forgiven their sins.
Bishop's Bible (1568)
And this is my couenaunt vnto them, when I shall take away their sinnes.
English Revised Version
And this is my covenant unto them, When I shall take away their sins.
World English Bible
This is my covenant to them, When I will take away their sins."
Wesley's New Testament (1755)
And this is my covenant with them, when I shall take away their sins.
Weymouth's New Testament
and this shall be My Covenant with them; when I have taken away their sins."
Wycliffe Bible (1395)
And this testament to hem of me, whanne Y schal do awei her synnes.
Update Bible Version
And this is my covenant to them, When I shall take away their sins.
Webster's Bible Translation
For this [is] my covenant to them, when I shall take away their sins.
New English Translation
And this is my covenant with them , when I take away their sins. "
New King James Version
For this is My covenant with them,When I take away their sins." Isaiah 59:20, 21 ">[fn]
New Living Translation
And this is my covenant with them, that I will take away their sins."
New Life Bible
"And this is My promise to them when I take away their sins."
New Revised Standard
"And this is my covenant with them, when I take away their sins."
J.B. Rotherham Emphasized Bible
And, this, for them, is the covenant from me, as soon as I take away their sins.
Douay-Rheims Bible
And this is to them my covenant: when I shall take away their sins.
Revised Standard Version
"and this will be my covenant with them when I take away their sins."
Tyndale New Testament (1525)
And this is my covenaunt vnto them when I shall take awaye their synnes.
Young's Literal Translation
and this to them [is] the covenant from Me, when I may take away their sins.'
Miles Coverdale Bible (1535)
And this is my couenaut with them, wha I shal take awaye their synnes.
Mace New Testament (1729)
for this is my covenant with them, that I shall take away their sins."
Simplified Cowboy Version
I've made a promise to them to take away their sins."

Contextual Overview

1 I SAY, then, has God rejected his people? Far be it. For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected his people which he foreknew. Do you not know what the scripture says of Elijah? How he complained to God against Israel, saying, 3 My LORD, they have killed your prophets and have demolished your altars; and I am left alone; and they seek my life. 4 And it was said to him in a vision: Behold I have reserved for myself seven thousand men, who have not knelt on their knees to worship Baal. 5 Even so at the present time a remnant is preserved, elected by the grace. 6 And if by grace, then it is not by works: otherwise grace is no more grace. But if by works, then it is not by grace: otherwise work is no more work. 7 What then? Israel has not obtained that which he sought; but the elected ones have obtained it, and the rest were blinded in their hearts. 8 As it is written, God has given them a stubborn spirit, eyes that cannot see, and ears that cannot hear, to this very day. 9 And David said, Let their table become a snare, and a trap and a stumblingblock, and a recompense unto them. 10 Let their eyes be darkened, that they may not see, and let their backs be bowed down always.

Bible Verse Review
  from Treasury of Scripure Knowledge

this: Isaiah 55:3, Isaiah 59:21, Jeremiah 31:31-34, Jeremiah 32:38-40, Hebrews 8:8-12, Hebrews 10:16

when: Isaiah 27:9, Isaiah 43:25, Jeremiah 50:20, Ezekiel 36:25-29, Hosea 14:2, John 1:29

Reciprocal: Deuteronomy 30:8 - General Psalms 25:14 - he will Isaiah 1:27 - redeemed Isaiah 59:20 - the Redeemer Jeremiah 23:6 - Judah Jeremiah 31:34 - for I Daniel 8:14 - then Hosea 2:14 - and speak Luke 24:47 - beginning Acts 5:31 - to give Titus 2:14 - that Hebrews 8:12 - General Hebrews 10:4 - take

Cross-References

Genesis 11:1
NOW the whole earth spoke one language and with one manner of speech.
Genesis 11:11
And Shem lived after he begot Arphakhashar five hundred years, and begot sons and daughters.
Genesis 11:29
And Abram and Nahor took wives for themselves; the name of Abrams wife was Sarai; and the name of Nahors wife, Milcah, the daughter of Haran, the father of Milcah and Iscah.
Genesis 11:31
And Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abrams wife; and they went forth with them from Ur of the Chaldeans to go to the land of Canaan: and they came as far as Haran, and they settled there.
Genesis 12:4
So Abram did as the LORD had spoken to him; and Lot went with him; and Abram was seventy-five years old when he departed from Haran.
Genesis 14:12
And they carried away Lot, Abrams brothers son, who dwelt in Sodom, and his goods, and departed.
2 Peter 2:7
And delivered righteous Lot, mortified by the filthy conduct of the lawless:

Gill's Notes on the Bible

For this is my covenant unto them,.... This is what God has promised to them in covenant, and he will be as good as his word; his covenant will never be broken, it will always remain sure and inviolable; so that there is not only a possibility, and a probability, but even a certainty, of the call and conversion of the Jews; which promise and covenant will have their accomplishment,

when I, saith the Lord,

shall take away their sins: some think that the apostle alludes to

Jeremiah 31:34; others, that he takes this passage out of Isaiah 27:9; where in the Septuagint version the selfsame phrase is used; though it may be no citation, or reference, but the apostle's own words, explaining what is meant by "turning away ungodliness from Jacob",

Romans 11:26; and as before; regards not the taking away of their sins by the sacrifice of Christ, which is done already, and is what the blood of bulls and goats could not do; but of the removing of their sins from themselves, from their consciences, by the application of the blood of Christ, and the imputation of his righteousness.

Barnes' Notes on the Bible

For this is my covenant ... - This expression is found immediately following the other in Isaiah 59:21. But the apostle connects with it a part of another promise taken from Jeremiah 31:33-34; or rather he abridges that promise, and expresses its substance, by adding “when I shall take away their sins.” It is clear that he intended to express the general sense of the promises, as they were well known to the Jews, and as it was a point concerning which he did not need to argue or reason with them, that God had made a covenant with them, and intended to restore them if they were cast off, and should then repent and turn to him. The time and manner in which this shall be, is not revealed. It may be remarked, however, that that passage does not mean that the Redeemer shall come personally and preach to them, or re-appear for the purpose of recalling them to himself; nor does it mean that they will be restored to the land of their fathers. Neither of these ideas is contained in the passage. God will doubtless convert the Jews, as he does the Gentiles, by human means, and in connection with the prayers of his people; so that the Gentiles shall yet repay the toil and care of the ancient Jews in preserving the Scriptures, and preparing the way for the Messiah; and both shall rejoice that they were made helps in spreading the knowledge of the Messiah.

Clarke's Notes on the Bible

Verse 27. For this is my covenant unto them, when I shall take away their sins. — The reader on referring to Isaiah 59:20, Isaiah 59:21, will find that the words of the original are here greatly abridged. They are the following: -

And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. As for me, this is my covenant with them, saith the Lord, My Spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.

For the manner in which St. Paul makes his quotation from Scripture, see the observations at the end of the preceding chapter, (Romans 10:21 (note), Part I.). The whole of these two verses should be read in a parenthesis, as I have marked them in the text; for it is evident that the 25th verse should be immediately connected with the 28th.

It may not be amiss to subjoin here a collection of those texts in the Old Testament that seem to point out a restoration of the Jewish commonwealth to a higher degree of excellence than it has yet attained. Isaiah 2:2-5; Isaiah 19:24, Isaiah 19:25; Isaiah 25:6, etc.; Isaiah 30:18, Isaiah 30:19, Isaiah 30:26; Isaiah 60:1-22; Isaiah 65:17-25; Jeremiah 31:10-12; Jeremiah 46:27, Jeremiah 46:28; Ezekiel 20:34, Ezekiel 20:40, etc.; Ezekiel 28:25, Ezekiel 28:26; Ezekiel 34:20, etc.; Ezekiel 36:8-16; Ezekiel 37:21-28; Ezekiel 39:25, etc.; Joel 3:1, Joel 3:2, Joel 3:17, Joel 3:20, Joel 3:21; Amos 9:9-15; Obadiah 1:17, Obadiah 1:21; Micah 4:3-7; Micah 7:18-20; Zephaniah 3:19, Zephaniah 3:20.


 
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