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Read the Bible
George Lamsa Translation
Revelation 22:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
“Blessed
Blessed are they that do his commandements, that they may haue right to the tree of life, and may enter in thorow the gates into the citie.
Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Blessed are those who wash their robes, so that they will have the right to the tree of life, and may enter the city by the gates.
"Blessed are those who wash their robes so that they will receive the right to eat the fruit from the tree of life and may go through the gates into the city.
"How blessed are those who wash their robes! The Tree of Life is theirs for good, and they'll walk through the gates to the City. But outside for good are the filthy curs: sorcerers, fornicators, murderers, idolaters—all who love and live lies.
Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates.
Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.
Blessed are those who wash their robes, so that they may have the right to the tree of life and may enter the city by its gates.
God will bless all who have washed their robes. They will each have the right to eat fruit from the tree that gives life, and they can enter the gates of the city.
How blessed are those who wash their robes, so that they have the right to eat from the Tree of Life and go through the gates into the city!
Blessed [are] they that wash their robes, that they may have right to the tree of life, and that they should go in by the gates into the city.
"Great blessings belong to those who have washed their robes. They will have the right to eat the food from the tree of life. They can go through the gates into the city.
Blessed are they, that doe his commaundements, that their right may be in the tree of life, and may enter in through the gates into the citie.
Happy are those who wash their robes clean and so have the right to eat the fruit from the tree of life and to go through the gates into the city.
Blessed are the ones who wash their robes, so that their authority will be over the tree of life and they may enter into the city through the gates.
Blessed are the ones doing His commands, that their authority will be over the Tree of Life, and by the gates they may enter into the city.
Blessed (happy, prosperous, to be admired) are those who wash their robes [in the blood of Christ by believing and trusting in Him—the righteous who do His commandments], so that they may have the right to the tree of life, and may enter by the gates into the city.
Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.
A blessing on those whose robes are washed, so that they may have a right to the tree of life, and may go in by the doors into the town.
Blessed are those who do his mitzvot, that they may have the right to the tree of life, and may enter in by the gates into the city.
How blessed are those who wash their robeswho do his commandments">[fn] so that they may have the right to the tree of life and may go through the gates into the city!Daniel 12:12; 1 John 3:24; Revelation 2:7; 3:2; 21:27;">[xr]
Blessed are they who do his commandments, that they may have authority to the tree of life, and by the gates may enter into the city.
Blessed are they who do his commandments, that they may have a right to the tree of life, and may enter through the gates into the city.
Blessed are they that do his commaundementes, that their power may be in the tree of lyfe, and may enter in through the gates into the citie.
Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city.
Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.
Happy are they that do his commandments, that they may have right to the tree of life, and may enter in by the gates into the city.
Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city.
Blessid be thei, that waischen her stoolis, that the power of hem be in the tree of lijf, and entre bi the yatis in to the citee.
Blessed are those that wash their robes, that they may have the right [to come] to the tree of life, and may enter in by the gates into the city.
Blessed [are] they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Blessed are those who wash their robes so they can have access to the tree of life and can enter into the city by the gates.
Blessed are those who do His commandments, [fn] that they may have the right to the tree of life, and may enter through the gates into the city.
Blessed are those who wash their robes. They will be permitted to enter through the gates of the city and eat the fruit from the tree of life.
Those who wash their clothes clean are happy (who are washed by the blood of the Lamb). They will have the right to go into the city through the gates. They will have the right to eat the fruit of the tree of life.
Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.
Happy, they who are washing their robes, that their right may be unto the tree of life and, by the gates, they may enter into the city.
Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life and may enter in by the gates into the city.
Blessed are those who wash their robes, that they may have the right to the tree of life and that they may enter the city by the gates.
Blessed are they that do hys commaundmentes that their power maye be in the tree of lyfe and maye entre in thorow the gates into the cite.
`Happy are those doing His commands that the authority shall be theirs unto the tree of the life, and by the gates they may enter into the city;
Blessed are they that do his commaundementes, that their power maye be in the tree of life, and maye entre in thorow the gates in to the cite.
blessed are they who wash their robes, that they may have right to the tree of life, and may enter in through the gates into the city."
No one who washes their white shirts and eats from the tree of life will be disappointed. None will regret being able to walk through the gates of the town.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Blessed: Revelation 22:7, Psalms 106:3-5, Psalms 112:1, Psalms 119:1-6, Isaiah 56:1, Isaiah 56:2, Daniel 12:12, Matthew 7:21-27, Luke 12:37, Luke 12:38, John 14:15, John 14:21-23, John 15:10-14, 1 Corinthians 7:19, Galatians 5:6, 1 John 3:3, 1 John 3:23, 1 John 3:24, 1 John 5:3
may have: John 4:12, 1 Corinthians 8:9, 1 Corinthians 9:5,*Gr.
to the: Revelation 22:2, Revelation 2:7
and may: Revelation 21:27, John 10:7, John 10:9, John 14:6
Reciprocal: Genesis 2:9 - tree of life Leviticus 20:8 - And ye Leviticus 26:3 - General Deuteronomy 5:29 - keep all Deuteronomy 11:27 - General Deuteronomy 32:47 - General Deuteronomy 33:28 - Israel Joshua 1:8 - observe Ezra 7:10 - to do it Psalms 1:1 - Blessed Psalms 15:2 - worketh Psalms 24:4 - pure Psalms 26:9 - Gather not Psalms 32:1 - Blessed Psalms 101:8 - cut off Psalms 111:10 - do his commandments Psalms 118:19 - Open Psalms 118:20 - This gate Proverbs 7:2 - Keep Proverbs 19:16 - keepeth the Proverbs 29:18 - but Ezekiel 18:5 - if Ezekiel 18:11 - that Ezekiel 41:12 - separate Matthew 5:3 - Blessed Matthew 7:24 - whosoever Matthew 12:50 - do Matthew 22:8 - but Matthew 28:20 - them Luke 6:47 - doeth Luke 11:28 - General John 13:17 - happy Colossians 1:12 - made Colossians 3:4 - our 2 Timothy 1:10 - and hath James 1:25 - this 2 Peter 1:10 - if 1 John 2:3 - if we Revelation 12:17 - which
Cross-References
And on the third day Abraham lifted up his eyes and saw the place afar off.
And he said to his young men, You stay here with the ass, and I and the boy will go yonder to worship and return to you.
And Abraham said, God will provide himself the lamb for a burnt offering, my son. So they went both of them together.
Then Abraham stretched forth his hand and took the knife to slay his son.
And Abraham lifted up his eyes and looked, and behold a ram caught in a thicket by his horns; and Abraham went and took the ram and offered it up for a burnt offering instead of his son.
And Abraham called the name of that place Mariah-nekhzey, that is, the LORD will provide, as it is said to this day on this mountain, The LORD shall provide.
I will surely bless you, and I will surely multiply your descendants as the stars of the heaven, and as the sand which is on the sea shore; and your descendants shall inherit the lands of their enemies;
Then Jacob called the name of that place Beth-el (the house of God); but at the first the name of that place was called Luz.
And Jacob called the name of that place Peniel; for be said, I have seen an angel face to face, and my life is preserved.
And Moses built an altar, and called the name of it Jehovah-nasi:
Gill's Notes on the Bible
Blessed are they that do his commandments,.... Either the commandments of God, Revelation 12:17 the precepts of the moral law, which are the whole duty of man; which are done either legally in order to obtain life, and then they must be perfectly done, which no man can do; hence none live, and are justified by the deeds of it, and consequently are not blessed, but cursed; or evangelically, when they are done in the strength of Christ, from love to God, in the exercise of faith upon him, with a view to his glory, and without dependence on them, acknowledging the imperfection of them, and looking unto Jesus for righteousness and life, in whom such find both, and so are blessed persons: or else the commandments of Jesus are intended, who is speaking in the context, Revelation 22:12 and is speaking of himself, and his, as the angel does in Revelation 22:6 Christ's commandments are his new commandment of love, and the ordinances of baptism, and the Lord's supper; which are to be observed in the same evangelical manner as the commandments of God, and to be kept exactly as they are delivered, without any alteration, addition, or diminution; and they are to be attended to immediately, and without delay; and such as regard them in a right way and manner are blessed; they have much pleasure and delight in the observance of them; these commandments are not grievous, especially when they have the presence of Christ, the discoveries of his love, and are under the gracious influences of his Spirit: or it may be rather the commandments in this book are designed, for it may be rendered, "that do its commandments"; keep the sayings of this book, as in Revelation 22:7 such as relate to the worship of God, and forbid the worship of the beast, which caution against idolatry, and exhort to come out of Babylon, and direct to follow the Lamb, and charge not to add or take from anything written in this prophecy; and such persons as keep the words of it are pronounced blessed, Revelation 1:3. The Alexandrian copy reads, "that wash their garments"; and so the Ethiopic version, and also the Vulgate Latin, which adds, "in the blood of the Lamb", agreeably to Revelation 7:13 and such whose persons and garments are washed in the blood of Christ are blessed indeed; they are justified by it, pardoned through it, and both they and their services are accepted on account of it. The instances of their happiness follow,
that they may have right to the tree of life; or "power over the tree of life"; that is, Christ, not of government over him, but of enjoyment of him; a liberty of eating of the fruit of this tree, having interest in it, and so a right to partake of it; which right, or liberty, is not obtained by obedience to the commands of God, or Christ, or of this book, for this is what is due to God, and obligatory on men; and which, when done, is but their duty, and can merit nothing; though a cheerful and evangelical obedience to the divine will makes such appear to have a right to such a privilege, as the disciples of Christ are not made so, but appear to be such by bringing forth fruit, John 15:8 but to have interest in Christ, the tree of life, and a right, power, and liberty to eat thereof, is a free grace gift, Revelation 2:7 and happy are those who enjoy such a privilege! Proverbs 3:18.
And may enter in through the gates into the city: the Ethiopic version reads, "into this holy city": and which intends not entrance into a particular church of Christ, the way into which is faith in Christ, and a profession of it, and submission to the ordinance of baptism; nor entrance into heaven, which, as a Gospel church, is often called a city, and into which none shall enter, but such who are justified by the righteousness of Christ, and are regenerated by his Spirit, the gates of it are Christ and his grace; but the holy city, the new Jerusalem, is meant, and entrance into that, which is so largely described in the preceding chapter, and particularly its gates; and they must be happy persons, indeed, who enter there; and their right to it is from, and lies in Christ, his blood, righteousness, and grace, under a sense of which they yield a ready obedience to his will, which makes their right to appear. Frequent mention is made of the gates of this city in the book of Zohar; and, says R. Isaac i,
"when the soul ×××× ××× ×¡ ×שער×, "is fit" (or worthy, or has a right) "to enter through the gates of Jerusalem" that is above, Michael the great prince goes with it, who anticipates for it the peace of the ministering angels, wondering at him, and inquiring concerning it, saying, "who is this that comes out of the wilderness", &c. Song of Solomon 3:6.''
i Medrash Haneelam in Zohar in Gen. fol. 77. 1.
Barnes' Notes on the Bible
Blessed are they that do his commandments - See the notes on Revelation 1:3; Revelation 22:7.
That they may have right - That they may be entitled to approach the tree of life; that this privilege may be granted to them. It is not a right in the sense that they have merited it, but in the sense that the privilege is conferred on them as one of the rewards of God, and that, in virtue of the divine arrangements, they will be entitled to this honor. So the word used here - εÌÎ¾Î¿Ï ÏιÌα exousia - means in John 1:12, rendered âpower.â The reason why this right or privilege is conferred is not implied in the use of the word. In this case it is by grace, and all the right which they have to the tree of life is founded on the fact that God has been pleased graciously to confer it on them.
To the tree of life - See the notes on Revelation 22:2. They would not be forbidden to approach that tree as Adam was, but would be permitted always to partake of it, and would live forever.
And may enter in through the gates into the city - The New Jerusalem, Revelation 21:2. They would have free access there; they would be permitted to abide there forever.
Clarke's Notes on the Bible
Verse Revelation 22:14. Blessed are they that do his commandments — They are happy who are obedient.
That they may have right to the tree of life — The original is much more expressive, ÎÌνα εÏÏαι Î·Ì ÎµÎ¾Î¿Ï Ïια Î±Ï ÏÏν εÏι Ïο Î¾Ï Î»Î¿Î½ ÏÎ·Ï Î¶ÏηÏÎ That they may have authority over the tree of life; an authority founded on right, this right founded on obedience to the commandments of God, and that obedience produced by the grace of God working in them. Without grace no obedience; without obedience no authority to the tree of life; without authority no right; without right no enjoyment: God's grace through Christ produces the good, and then rewards it as if all had been our own.
