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Geneva Bible
Song of Solomon 4:12
Bible Study Resources
Concordances:
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- InternationalParallel Translations
A garden locked is my sister, my bride, a spring locked, a fountain sealed.
My sister, my bride, you are a locked garden—a locked garden and a sealed spring.
A locked up garden is my sister, my bride; A locked up spring, A sealed fountain.
A garden enclosed is my sister, [my] spouse; A spring shut up, a fountain sealed.
My darling, my bride, you are pure like a locked garden. You are like a locked pool, a closed fountain.
"A garden enclosed is my sister, my [promised] bride— A rock garden locked, a spring sealed up.
A garden shut up is my sister, my bride; A spring shut up, a fountain sealed.
My bride, my very own, you are a garden, a fountain closed off to all others.
My sister, my bride, is a garden locked up, a pool covered over, a spring sealed shut.
A garden shut up is my sister, my bride; a spring shut up, a fountain sealed.
A garden inclosed is my sister, my spouse: a spring shut vp, a fountaine sealed.
My sister, my spouse is a garden enclosed; a garden enclosed, a fountain sealed.
A garden shut up is my sister, [my] bride; a spring shut up, a fountain sealed.
My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.
A garden locked is my sister bride, a spring enclosed, a fountain sealed.
A locked garden is My sister, My spouse; a spring locked up, a sealed fountain.
My sister, my bride, you are like a garden locked up, like a walled-in spring, a closed-up fountain.
The Lover to His Beloved:
You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain.A garden enclosed Is my sister, my spouse, A spring shut up, A fountain sealed.
You are my private garden, my treasure, my bride, a secluded spring, a hidden fountain.
A garden closed and locked is my sister, my bride, a garden shut up and covered over.
A garden locked is my sister, my bride, a garden locked, a fountain sealed.
A garden barred, is my sister, bride, - a spring barred, a fountain sealed:
My sister, my spouse, is a garden enclosed, a garden enclosed, a fountain sealed up.
A garden enclosed is my sister, my bride; yea, a garden guarded, a fountain sealed.
My sweetheart, my bride, is a secret garden, a walled garden, a private spring;
"A locked garden is my sister, my bride, A locked spring, a sealed fountain.
A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
A garden well locked is my sister, my spouse: a garden well locked, and a sealed well.
Mi sister spousesse, a gardyn closid togidere; a gardyn closid togidere, a welle aseelid.
A garden shut up [is] my sister-spouse, A spring shut up -- a fountain sealed.
A locked up garden is my sister, my bride; A locked up spring, A sealed fountain.
A garden locked is my sister, my bride, a garden locked, a fountain sealed.
A garden shut up is my sister, [my] bride; A spring shut up, a fountain sealed.
A garden inclosed [is] my sister, [my] spouse; a spring shut up, a fountain sealed.
A garden walled-in is my sister, my bride; a garden shut up, a spring of water stopped.
Thou art a well kepte garden (o my sister, my spouse) thou art a well kepte water sprynge, a sealed well.
"A garden locked is my sister, my bride, A rock garden locked, a spring sealed up.
A garden locked is my sister, my bride,A rock garden locked, a spring sealed up.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
garden: Song of Solomon 6:2, Song of Solomon 6:11, Proverbs 5:15-18, Isaiah 58:11, Isaiah 61:10, Isaiah 61:11, Jeremiah 31:12, Hosea 6:3, 1 Corinthians 6:13, 1 Corinthians 6:19, 1 Corinthians 6:20, 1 Corinthians 7:34, Revelation 21:27
enclosed: Heb. barred
sealed: 2 Corinthians 1:22, Ephesians 1:13, Ephesians 4:30, Revelation 7:3
Reciprocal: Numbers 24:6 - as gardens Ecclesiastes 2:5 - me Song of Solomon 3:6 - perfumed Song of Solomon 4:9 - my sister Song of Solomon 4:15 - fountain Matthew 12:50 - and sister Luke 13:19 - cast 1 Corinthians 9:5 - a sister
Cross-References
And in processe of time it came to passe, that Kain brought an oblation vnto the Lorde of the fruite of the ground.
And Habel also him selfe brought of the first fruites of his sheepe, and of the fat of them, and the Lorde had respect vnto Habel, and to his offering,
Behold, thou hast cast me out this day fro the earth, and from thy face shall I be hid, and shalbe a vagabond, and a runnagate in the earth, and whosoeuer findeth me, shall slay me.
Kain also knewe his wife, which conceiued and bare Henoch: and he built a citie, and called the name of the citie by ye name of his sonne, Henoch.
And to Henoch was borne Irad, and Irad begate Mehuiael, and Mehuiael begate Methushael, and Methushael begate Lamech.
Then Lamech saide vnto his wiues Adah and Zillah, Heare my voyce, ye wiues of Lamech: hearken vnto my speach: for I would slay a man in my wound, and a yong man in mine hurt.
If Kain shalbe auenged seuen folde, truely Lamech, seuentie times seuen folde.
And your strength shalbe spent in vaine: neither shall your lande giue her increase, neither shall the trees of the land giue their fruite.
And vpon them that are left of you, I will send euen a faintnes into their hearts in ye land of their enemies, & the sounde of a leafeshaken shal chase them, and they shall flee as fleeing from a sword, and they shall fall, no man pursuing them.
Let his children be vagabounds & beg and seeke bread, comming out of their places destroyed.
Gill's Notes on the Bible
A garden enclosed [is] my sister, [my] spouse,.... At a little distance from Bethlehem are pools of water, and below these runs a narrow rocky valley, enclosed on both sides with high mountains which the friars, as Mr. Maundrell says d will have to be the enclosed garden here alluded to; but it is more likely that the allusion is to a garden near Jerusalem, called the king's garden, Adrichomius e makes mention of, which was shut up, and only for the king's use and pleasure: to which the church may be compared; for its being distinguished from the world's wide waste, by the sovereign grace of God; and for the smallness of it in comparison of that; and for its pleasantness and fruitfulness, having pleasant and precious plants of great renown; or consisting of persons of different gifts and graces; in whose hearts these are not naturally, or do not grow there of themselves; but are sown or planted and raised up by the Spirit of God, for which the fallow ground of their hearts is thrown up: and that everything may be kept in good order, as in a garden, the plants are watered with the grace of God; the trees of righteousness are pruned by Christ's father, the vinedresser; the fences are kept up, and the whole is watched over night and day; and here Christ, the owner of it, takes his delightful walks, and grants his presence with his people. And the church is like an "enclosed" garden; for distinction, being separated by the grace of God, in election, redemption, effectual calling, c. and for protection, being encompassed with the power of God, as a wall about it and for secrecy, being so closely surrounded, that it is not to be seen nor known by the world; and indeed is not accessible to any but to believers in Christ; and is peculiarly for his use, who is the proprietor of it; see Song of Solomon 4:16;
a spring shut up, a fountain sealed; the allusion may be to the sealed fountains great personages reserved for their own use; such as the kings of Persia had, of which the king and his eldest son only might drink f; and King Solomon might have such a spring and fountain in his garden, either at Jerusalem or at Ethan, where he had pleasant gardens, in which he took great delight, as Josephus g relates: and near the pools, at some distance from Bethlehem, supposed to be his, is a fountain, which the friars will have to be the sealed fountain here alluded to; and, to confirm which, they pretend a tradition, that Solomon shut up these springs, and kept the door of them sealed with his signet, to preserve the waters for his own drinking; and Mr. Maundrell h, who saw them, says it was not difficult so to secure them, they rising underground, and having no avenue to them, but by a little hole, like to the mouth of a narrow well. Now the church may be thus compared, because of the abundance of grace in her, and in each of her members, which is as a well of living water, springing up unto everlasting life, John 4:14; and because of the doctrines of the Gospel, called a fountain, Joel 3:18; with which Gospel ministers water the plants in Christ's garden, the members of the church; whereby they are revived, refreshed, and flourish; and their souls become as a watered garden, whose springs fail not. Though some read this clause in connection with the former; "a garden enclosed [art thou], with a spring" or flow of water "shut up, [and] with a fountain sealed" i; meaning Christ and his fulness; from whence all grace is received by the church and its members; and with which they are supplied, and their souls are watered: and the phrases, "shut up" and "sealed", which, whether applied to the doctrines of grace and truth, in and from Christ, may denote the secrecy and safety of them from the men of the world; or to the grace of Christ, communicated by him to the saints, may denote the security of it, the invisible operations of it, and the sole exercise of it on him: for these phrases denote the inviolable chastity of the church to Christ, in her faith, love, service, and worship; see Proverbs 5:15; and are used in the Jewish writings k, to express the chastity of the bride. Ambrose affirms l, that what Plato m says concerning Jove's garden, elsewhere called by him the garden of the mind, is taken out of Solomon's Song.
d Journey from Aleppo, &c. p. 89. Edit. 7. e Theatrum Terrae Sanctae, p. 170. f Theatrum Deipnosoph. l. 12. c. 2. p. 515. g Antiqu. l. 8. c. 7. s. 3. Vid. Adrichom. p. 170. h Journey from Aleppo &c. p. 88, 89. i "Cum fluctu obserato, cum fonte obsignato", Marckius, so some in Michaelis. k T. Bab. Yoma, fol. 75. Apud Wagenseil. Sota, p. 240. Seder Tephillot, fol. 203. 1. Ed. Basil. vid. Targum, Jarchi & Aben Ezra in loc. l De Bono Mortis, c. 5. m In Sympos. p. 1194.
Barnes' Notes on the Bible
The loveliness and purity of the bride are now set forth under the image of a paradise or garden fast barred against intruders, filled with rarest plants of excellent fragrance, and watered by abundant streams. Compare Proverbs 5:15-20.
Song of Solomon 4:12
A fountain sealed - i. e., A well-spring covered with a stone Genesis 29:3, and sealed with âthe kingâs own signetâ (Daniel 6:17; compare Matthew 27:66).
Song of Solomon 4:13
Orchard - This is the renderlng here and in Ecclesiastes 2:5 of âpardesâ (see Nehemiah 2:8 note). The pomegranate was for the Jews a sacred fruit, and a characteristic product of the land of promise (compare Exodus 28:33-34; Numbers 20:5; Deuteronomy 8:8; 1 Kings 7:18, 1 Kings 7:20). It is frequently mentioned in the Song, and always in connection with the bride. It abounds to this day in the ravines of the Lebanon.
Camphire - Cyprus. See Song of Solomon 1:14 note.
Song of Solomon 4:13-15
Seven kinds of spices (some of them with Indian names, e. g. aloes, spikenard, saffron) are enumerated as found in this symbolic garden. They are for the most part pure exotics which have formed for countless ages articles of commerce in the East, and were brought at that time in Solomonâs ships from southern Arabia, the great Indian Peninsula, and perhaps the islands of the Indian Archipelago. The picture here is best regarded as a purely ideal one, having no corresponding reality but in the bride herself. The beauties and attractions of both north and south - of Lebanon with its streams of sparkling water and fresh mountain air, of Engedi with its tropical climate and henna plantations, of the spice-groves of Arabia Felix, and of the rarest products of the distant mysterious Ophir - all combine to furnish one glorious representation, âThou art all fair!â
Clarke's Notes on the Bible
Verse 12. A garden enclosed - a spring shut up, a fountain sealed. — Different expressions to point out the fidelity of the bride, or of the Jewish queen. See the outlines. She is unsullied, a chaste, pure virgin. None has ever entered into this garden; none has yet tasted of this spring; the seal of this fountain has never been broken. Among the Athenians, the interior part of the house, called the women's apartment, was not only locked but sealed; so Aristophan., Thesmoph. ver. 422: -
ÎιÏα δια ÏÎ¿Ï Ïον ÏÎ±Î¹Ï Î³Ï Î½Î±Î¹ÎºÏνιÏιÏιν
ΣÏÏÎ±Î³Î¹Î´Î±Ï ÎµÎ¼Î²Î±Î»Î»Î¿Ï Ïιν ηδη και μοÏÎ»Î¿Ï Ï.
And on this account, to the women's apartment
They place seals as well as bolts.
And seal, as applicable to chaste conduct, is a phrase well known to the Greeks. AEschylus, in the Agamemnon, praises a woman, ÏημανÏη Ïιον Î¿Ï Î´ÎµÎ½ διαÏÏειÏαÏαν, who had not violated her seal of conjugal faith. But Nonnus, lib. ii., uses the form of speech exactly as Solomon does with reference to a pure virgin; he says, ÎÏÎ±Ï ÏÏον εÌÎ·Ï ÏÏÏηγιδα κοÏειηÏ; "She had preserved the seal of her virginity untouched." All this is plain; but how many will make metaphors out of metaphors!
