Friday after Epiphany
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Geneva Bible
Isaiah 3:2
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the mighty man and the soldier, the judge and the prophet, the diviner and the elder,
heroes and warriors,judges and prophets,fortune-tellers and elders,
The mighty man, The man of war, The judge, The prophet, The diviner, The elder,
the mighty man and the man of war, the judge and the prophet, and the diviner and the elder,
He will take away all the heroes and soldiers. He will take away all the judges, the prophets, the fortunetellers, and the elders.
The brave man and the warrior [He is also removing], The judge and the prophet, The diviner and the elder,
the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;
soldiers and heroes, judges and prophets, leaders and army officers,
heroes and warriors, judges and prophets, diviners and leaders,
The mighty man, and the man of war; the judge, and the prophet, and the diviner, and the elder;
The mighty man, and the man of warre; the Iudge and the Prophet, and the prudent, and the ancient,
the great and mighty man, the warrior and the judge, and the prophet, and the counsellor, and the elder,
the mighty man, and the man of war; the judge, and the prophet, and the diviner, and the ancient;
the mighty man and the warrior, the judge and the prophet, the soothsayer and the elder,
mighty warrior and man of war, judge and prophet, and diviner and elder,
the mighty man, and the man of war; the judge and the prophet, and the one divining, and the elder;
the heroes and great soldiers, the judges and prophets, people who do magic and elders,
the mighty men and warriors, judges and prophets, omen readers and leaders,
The mighty man and the man of war, The judge and the prophet, And the diviner and the elder;
all their heroes and soldiers, judges and prophets, fortune-tellers and elders,
He will take away the strong man, the man of war, the man who judges, the man who tells what will happen in the future, the man who uses secret ways, and the leader.
warrior and soldier, judge and prophet, diviner and elder,
Man of might and man of war, - Judge and prophet And diviner and elder;
The strong man, and the man of war, the judge, and the prophet and the cunning man, and the ancient.
The mighty man and the man of war, the judge and the prophet and the diviner and the elder,
their heroes and their soldiers, their judges and their prophets, their fortunetellers and their statesmen,
The mighty man and the warrior, The judge and the prophet, The diviner and the elder,
The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
The captayne and the souldiour, the iudge and the prophete, the prudent and the aged man,
a strong man, and a man a werriour, and a domesman, and a profete, and a false dyuynour in auteris, and an elde man,
Hero and man of war, judge and prophet, And diviner and elder,
The mighty man, The man of war, The judge, The prophet, The diviner, The elder,
the mighty man and the soldier, the judge and the prophet, the diviner and the elder,
the mighty man, and the man of war; the judge, and the prophet, and the fortune-teller, and the elder;
The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
The strong man and the man of war; the judge and the prophet; the man who has knowledge of secret arts, and the man who is wise because of his years;
ye captayne and the soudyare, ye iudge and the prophete, the wyse and the aged ma,
The mighty man and the warrior, The judge and the prophet, The diviner and the elder,
The mighty man and the man of war,The judge and the prophet,The diviner and the elder,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
mighty: Isaiah 2:13-15, 2 Kings 24:14-16, Psalms 74:9, Lamentations 5:12-14, Amos 2:3
the ancient: Isaiah 9:15, Ezekiel 8:12, Ezekiel 9:5
Reciprocal: Isaiah 3:14 - the ancients Isaiah 9:14 - will cut Isaiah 24:2 - as with the people Isaiah 29:10 - rulers Lamentations 5:14 - elders
Cross-References
Their poyson is euen like the poyson of a serpent: like ye deafe adder that stoppeth his eare.
Gill's Notes on the Bible
The mighty man, and man of war,.... The meaning is either that these should die in war, as thousands of them did; or that men fit to be generals of armies should be removed by death before this time, so that they should have none to go out with their armies, and meet the enemy:
the judge and the prophet; there should be none to sit upon the bench, and administer justice to the people in civil affairs, and to determine causes relating to life and death; and none to instruct them in religious matters, and deliver the mind and will of God to them; and before this time the Jews were under the Roman jurisdiction, and had a Roman governor over them, and had not power to judge in capital cases, in matters of life and death, as they suggest, John 18:31 and they say z, that forty years before the destruction of the temple this power was taken from them; and at the time that Jerusalem was besieged, and taken by the Romans, and before that, they had no prophets among them; for though there were prophets in the Christian churches, yet none among them; this shows that this prophecy cannot be understood of the Babylonish captivity, because there were prophets then, as Jeremy, Ezekiel, and Daniel, but of Jerusalem's destruction by the Romans:
and the prudent and the ancient: with whom are wisdom, and who are fit to give advice and counsel in matters of difficulty; but these would be removed by famine or sword. The first of these words is used sometimes in an ill sense, for a diviner or soothsayer,
Deuteronomy 18:10. The Jewish writers a interpret it of a king, according to Proverbs 16:10 and it is certain they were without one at this time, and have been ever since, Hosea 3:4.
z T. Bab. Sabbat, fol. 15. 1. Sanhedrin, fol. 41. 1. and Beracot, fol. 58. 1. a T. Bab. Chagiga, fol. 14. 1. Jarchi in loc.
Barnes' Notes on the Bible
The mighty man - The hero, The idea expressed is not simply that of personal strength and prowess, but the higher one of military eminence or heroism. “Prof. Alexander.” This was fully accomplished in the time of Nebuchadnezzar; 2 Kings 24:14.
And the prudent - This word in the original - קסם qosēm - means properly “a diviner,” or a “soothsayer.” But it is sometimes used in a good sense; see Proverbs 16:10, “margin.” The Chaldee understands it of a man “who is consulted,” or whose opinion is asked, in times of perplexity or danger. The word was originally applied to false prophets, diviners, and soothsayers, who claimed the power of looking into futurity. It came, however, to denote also the man of sagacity, the statesman, the experienced counselor, who from the records of the past could judge of the future, and to whom, therefore, the nation could look in times of perplexity and danger. Vitringa supposes that it may refer here to the false prophets on whose advice the nation might be relying.
The ancient - The old man. Such men, especially among the Hebrews, were deemed particularly qualified to give advice. They had experience; they kept the traditions of their fathers; they had conversed with the wise of the preceding generation; and in a land where there were few books, and knowledge was to be gained mainly by conversation and experience, great respect was shown them; see Leviticus 19:32; 2 Chronicles 31:17; 1Ki 12:6, 1 Kings 12:8.
