the Week of Proper 16 / Ordinary 21
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Read the Bible
Geneva Bible
Isaiah 10:11
Bible Study Resources
Concordances:
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- InternationalParallel Translations
and as I did to Samaria and its worthless imageswill I not also do to Jerusalem and its idols?”
shall I not, as I have done to Shomron and her idols, so do to Yerushalayim and her idols?
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
shall I not do to Jerusalem and her idols as I have done to Samaria and her images?"
Shall I not do the same to Jerusalem and her images Just as I have done to Samaria and her idols?"
As I defeated Samaria and her idols, I will also defeat Jerusalem and her idols.'"
Shall I not do to Jerusalem and her images Just as I have done to Samaria and her idols?" [declares Assyria].
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
Shall I not do to Jerusalem and her imagesJust as I have done to Samaria and her idols?"
and as I have done to Samaria and its idols, will I not also do to Jerusalem and her idols?"
so won't I do to Yerushalayim and her non-gods what I did to Shomron and her idols?'"
—shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images?
I defeated Samaria and her gods. I will also defeat Jerusalem and the idols her people have made.'"
And as I have done to Samaria and her idols, so will I do to Jerusalem and her idols.
I have destroyed Samaria and all its idols, and I will do the same to Jerusalem and the images that are worshiped there."
shall I not do to Jerusalem and its idols what I have done to Samaria and her idols?"
shall I not do to Jerusalem and her idols as I have done to Samaria and her idols?
Shal I not do vnto Ierusalem and their ymages, as I dyd vnto Samaria and their ymages?
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
So, as I have done to Samaria and her images, I will do to Jerusalem and her images.
Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?'
Shall I not, as I haue done vnto Samaria and her idoles, so doe to Ierusalem and her idoles?
Shall I not do vnto Hierusalem and her images, as I dyd vnto Samaria and her idols?
For as I did to Samaria and her idols, so will I do also to Jerusalem and her idols.
shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Whether not as Y dide to Samarie, and to the idols therof, so Y schal do to Jerusalem, and to the simylacris therof?
shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
As I have done to Samaria and its idols, so I will do to Jerusalem and its idols."
As I have done to Samaria and her idols, Shall I not do also to Jerusalem and her idols?"'
So we will defeat Jerusalem and her gods, just as we destroyed Samaria with hers.'"
Should I not do to Jerusalem and her gods just as I have done to Samaria and her gods?"
shall I not do to Jerusalem and her idols what I have done to Samaria and her images?"
Shall I not as I have done to Samaria and her idols, so, do to Jerusalem and her images?
Shall I not, as I have done to Samaria and her idols, so do to Jerusalem and her idols?
shall I not do to Jerusalem and her idols as I have done to Sama'ria and her images?"
Do I not -- as I have done to Samaria, And to her worthless things, So do to Jerusalem and to her grievous things?
Shall I not do to Jerusalem and her images Just as I have done to Samaria and her idols?"
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as I have: Isaiah 36:19, Isaiah 36:20, Isaiah 37:10-13
Reciprocal: 2 Kings 17:3 - king of Assyria 2 Kings 18:11 - the king 2 Chronicles 12:4 - came 2 Chronicles 32:14 - among Hosea 8:11 - many
Cross-References
Now these are the generations of the sonnes of Noah, Shem, Ham and Iapheth: vnto whom sonnes were borne after the flood.
And the beginning of his kingdome was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Neuerthelesse, the Kenite shalbe spoyled vntill Asshur cary thee away captiue.
The ships also shal come from the coastes of Chittim, and subdue Asshur, and shall subdue Eber, and he also shall come to destruction.
So Saneherib King of Asshur departed, & went his way, and returned, & dwelt in Nineueh.
And they came to Zerubbabel, and to the chiefe fathers, and sayd vnto them, We wil builde with you: for we seeke the Lord your God as ye do, and we haue sacrificed vnto him since the time of Esar Haddon king of Asshur, which brought vs vp hither.
Asshur also is ioyned with them: they haue bene an arme to the children of Lot. Selah.
So Saneherib king of Asshur departed, and went away and returned and dwelt at Nineueh.
They of Haram and Canneh and Eden, the marchants of Sheba, Asshur and Chilmad were thy marchants.
Asshur is there and all his companie: their graues are about him: all they are slaine and fallen by the sworde.
Gill's Notes on the Bible
Shall I not, as I have done to Samaria, and her idols,.... Kimchi observes, that what is said in the preceding verses was said before Samaria was taken, but this after it was taken:
so do to Jerusalem, and her idols; he had taken Samaria, and carried the ten tribes captive, and now his eye was upon Judah and Jerusalem; and such was his insolence, impiety, and blasphemy, that he reckons the true God, whom the Jews worshipped, among the idols of the Gentiles, and upon a level with them, if not inferior to them, especially to his own idol, and thought himself superior to him.
Barnes' Notes on the Bible
The argument in these two verses is this: ‘The nations which I have subdued were professedly under the protection of idol gods. Yet those idols were not able to defend them - though stronger than the gods worshipped by Jerusalem and Samaria. And is there any probability, therefore, that the protection on which you who are Jews are leaning, will be able to deliver you?’ Jerusalem he regarded as an idolatrous city, like others; and as all others had hitherto been unable to retard his movements, he inferred that it would be so with Jerusalem. This is, therefore, the confident boasting of “a man” who regarded himself as able to vanquish all “the gods” that the nations worshipped. The same confident boasting he uttered when he sent messengers to Hezekiah; 2 Kings 19:12 : ‘Have the gods of the nations delivered them which my father destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?’ Isaiah 36:18-20 : ‘Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria? Where are the gods of Hamath and of Arphad? Where are the gods of Sepharvaim? And have they delivered Samaria out of my hand?’
Hath found - That is, ‘I have found them unable to defend themselves by their trust in their idols, and have subdued them.’
The kingdoms of the idols - The kingdoms that worship idols.
And whose graven images - That is, whose idols; or whose representations of the gods. The word properly signifies that which is hewn or cut out; and then the block of wood, or stone, that is carved into an image of the god. Here it, refers to the gods themselves, probably, as having been found to be impotent, though he supposed them to be more powerful that those of Jerusalem and Samaria.
Did excel - Hebrew, ‘More than Jerusalem,’ where the inseperable preposition מ m, is used to denote comparison. They were “more” to be dreaded; or more mighty than those of Jerusalem.
Of Jerusalem - Jerusalem and Samaria had often been guilty of the worship of idols; and it is probable that Sennacherib regarded them as idolaters in the same sense as other nations. They had given occasion for this suspicion by their having often fallen into idolatrous habits; and the Assyrian monarch did not regard them as in any manner distinguished from surrounding nations. It is not improbable that he was aware that Jerusalem worshipped Yahweh (compare Isaiah 36:20); but he doubtless regarded Yahweh as a mere tutelary divinity - the special god of that land, as Baal, Ashtaroth, etc., were of the countries in which they were adored. For it was a common doctrine among ancient idolaters, that each nation had its special god; that the claims of that god were to be respected and regarded in that nation; and that thus all nations should worship their own gods undisturbed. Yahweh was thus regarded as the tutelary god of the Jewish nation. The sin of Sennacherib consisted in confounding Yahweh with false gods, and in then setting him at defiance.
Isaiah 10:11
Shall I not ... - ‘Shall I not meet with the same success at Jerusalem that I have elsewhere? As I have overcome all others and as Jerusalem has no particular advantages; as the gods of other nations were more in number, and mightier than those of Jerusalem, and yet were unable to resist me; what is there in Jerusalem that can stay my progress?’
