1 Chronicles 16:42

English Standard Version

Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

Parallel Translations

New Living Translation
They used their trumpets, cymbals, and other instruments to accompany their songs of praise to God. And the sons of Jeduthun were appointed as gatekeepers.

English Revised Version
and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God: and the sons of Jeduthun to be at the gate.

Update Bible Version
and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Jeduthun to be at the gate.

New Century Version
Heman and Jeduthun also had the job of playing the trumpets and cymbals and other musical instruments when songs were sung to God. Jeduthun's sons guarded the gates.

New English Translation
Heman and Jeduthun were in charge of the music, including the trumpets, cymbals, and the other musical instruments used in praising God. The sons of Jeduthun guarded the entrance.

Webster's Bible Translation
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun [were] porters.

World English Bible
and with them Heman and Jeduthun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Jeduthun to be at the gate.

Amplified Bible
With them were Heman and Jeduthun with trumpets and cymbals for those who were to sound aloud, and instruments for [accompanying] the songs of God. And the sons of Jeduthun were to be at the gate.

Wycliffe Bible (1395)
Also he ordeynede Eman, and Idithum, trumpynge, and schakynge cymbalis, and alle orguns of musikis, for to synge to God; forsothe he made the sones of Idithum to be portours, `ether bereris.

Berean Standard Bible
Heman and Jeduthun had with them trumpets and cymbals for the music and instruments for the songs of God. And the sons of Jeduthun were stationed at the gate.

Contemporary English Version
Heman and Jeduthun were also responsible for blowing the trumpets, and for playing the cymbals and other instruments during worship at the tent. The Levites in Jeduthun's clan were the guards at Gibeon.

American Standard Version
and with them Heman and Jeduthun with trumpets and cymbals for those that should sound aloud, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.

Bible in Basic English
And Heman and Jeduthun had horns and brass instruments sounding loudly, and instruments of music for the songs of God; and the sons of Jeduthun were to be at the door.

Complete Jewish Bible
With them were Heman and Y'dutun to play trumpets and cymbals, also instruments for the songs about God; while the sons of Y'dutun were assigned to the gate.

Darby Translation
and with them, [with] Heman and Jeduthun, trumpets and cymbals for those that should sound aloud; and the musical instruments of God. And the sons of Jeduthun were at the gate.

Easy-to-Read Version
Heman and Jeduthun were with them. They had the job of blowing the trumpets and playing cymbals. They also had the job of playing other musical instruments when songs were sung to God. Jeduthun's sons guarded the gates.

JPS Old Testament (1917)
and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals, and with instruments for the songs of God; and the sons of Jeduthun to be at the gate.

King James Version (1611)
And with them Heman and Ieduthun with trumpets and cymbales, for those that should make a sound, and with musicall instruments of God: and the sonnes of Ieduthun were Porters.

New Life Bible
Heman and Jeduthun had horns and timbrels for making sounds of joy as the songs of God were sung. The sons of Jeduthun were to watch the gate.

New Revised Standard
Heman and Jeduthun had with them trumpets and cymbals for the music, and instruments for sacred song. The sons of Jeduthun were appointed to the gate.

Geneva Bible (1587)
Euen with them were Heman & Ioduthun, to make a sound with the cornets and with the cymbales, with excellent instruments of musicke: and the sonnes of Ieduthun were at the gate.

George Lamsa Translation
And these righteous men gave thanks not with the instruments of singing, neither with the tambourines nor with the timbrels nor with the curved trumpets nor with the straight trumpets nor with the cymbals, but with a pleasant mouth and with pure and perfect prayer and with righteousness and with purity to the LORD God of hosts, the God of Israel.

Good News Translation
Heman and Jeduthun also had charge of the trumpets and cymbals and the other instruments which were played when the songs of praise were sung. The members of Jeduthun's clan were in charge of guarding the gates.

J.B. Rotherham Emphasized Bible
And, with them, Heman and Jeduthun, with the trumpets, and the cymbals, for sounding aloud, and the instruments for the songs of God, - and the sons of Jeduthun, for the gate.

Douay-Rheims Bible
And Heman and Idithun sounded the trumpet, and played on the cymbals, and all kinds of musical instruments to sing praises to God: and the sons of Idithun he made porters.

Revised Standard Version
Heman and Jedu'thun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jedu'thun were appointed to the gate.

Bishop's Bible (1568)
And with them dyd Heman and Ieduthun sing with the trumpets and cymbales, making a sweete melodie with instrumentes of musicke & godly songues: And the sonnes of Ieduthun were porters.

Brenton's Septuagint (LXX)
And with them there were trumpets and cymbals to sound aloud, and musical instruments for the songs of God: and the sons of Idithun were at the gate.

Christian Standard Bible®
Heman and Jeduthun had with them trumpets and cymbals to play and musical instruments of God. Jeduthun’s sons were at the city gate.

Hebrew Names Version
and with them Heman and Yedutun [with] trumpets and cymbals for those that should sound aloud, and [with] instruments for the songs of God; and the sons of Yedutun to be at the gate.

King James Version
And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.

Lexham English Bible
And Heman and Jeduthun with them had trumpets and cymbals for making music, along with instruments for the song of God. And the sons of Jeduthun were at the gate.

Literal Translation
and with them Heman and Jeduthun with trumpets and cymbals for those making a sound, and instruments of the song of God; and the sons of Jeduthun were at the gate.

Young's Literal Translation
and with them -- Heman and Jeduthun -- [are] trumpets and cymbals for those sounding, and instruments of the song of God, and the sons of Jeduthun [are] at the gate.

Miles Coverdale Bible (1535)
And with them Heman & Iedithun to stryke vpon the tabrettes and Cymbales, and the musicall instrumentes of God. As for the childre of Iedithun, he made them dorekepers.

New American Standard Bible
And with them were Heman and Jeduthun with trumpets and cymbals for those who were to play them, and with instruments for the songs of God, and the sons of Jeduthun for the gate.

New King James Version
and with them Heman and Jeduthun, to sound aloud with trumpets and cymbals and the musical instruments of God. Now the sons of Jeduthun were gatekeepers.

New American Standard Bible (1995)
And with them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun for the gate.

Legacy Standard Bible
And with them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and with instruments for the songs of God, and the sons of Jeduthun for the gate.

Contextual Overview

³⁷ So David left Asaph and his brothers there before the ark of the covenant of the Lord to minister regularly before the ark as each day required, ³⁸ and also Obed-edom and his sixty-eight brothers, while Obed-edom, the son of Jeduthun, and Hosah were to be gatekeepers. ³⁹ And he left Zadok the priest and his brothers the priests before the tabernacle of the Lord in the high place that was at Gibeon ⁴⁰ to offer burnt offerings to the Lord on the altar of burnt offering regularly morning and evening, to do all that is written in the Law of the Lord that he commanded Israel. ⁴¹ With them were Heman and Jeduthun and the rest of those chosen and expressly named to give thanks to the Lord , for his steadfast love endures forever. ⁴² Heman and Jeduthun had trumpets and cymbals for the music and instruments for sacred song. The sons of Jeduthun were appointed to the gate. ⁴³ Then all the people departed each to his house, and David went home to bless his household.

Bible Verse Review
  from Treasury of Scripure Knowledge

trumpets: 2 Chronicles 29:25-28, Psalms 150:3-6

musical instruments: 1 Chronicles 25:6, Psalms 84:10

porters: Heb. for the gate

Reciprocal: Numbers 10:10 - in the day 1 Samuel 10:5 - a psaltery 1 Chronicles 2:6 - Heman 1 Chronicles 6:33 - Heman 1 Chronicles 13:8 - with harps 1 Chronicles 15:16 - the singers 1 Chronicles 15:19 - General 1 Chronicles 23:5 - praised 1 Chronicles 25:1 - harps 1 Chronicles 25:3 - Jeduthun 1 Chronicles 25:4 - Heman 2 Chronicles 5:12 - the Levites 2 Chronicles 7:6 - the Levites 2 Chronicles 8:14 - the Levites 2 Chronicles 20:19 - Levites 2 Chronicles 34:13 - porters 2 Chronicles 35:15 - according Ezra 3:10 - trumpets Nehemiah 12:27 - thanksgivings Psalms 47:5 - sound Psalms 65:1 - in Sion Psalms 81:3 - Blow Psalms 149:3 - with the timbrel

Gill's Notes on the Bible

And with them Heman and Jeduthun, with trumpets and cymbals,.... Or with them were the trumpets and cymbals, as Kimchi; or, as Piscator supplies it, with them he "left" the trumpets and cymbals:

for those that should make a sound; by striking upon them:

and with musical instruments of God; sacred ones, such as were devoted to his service, as psalteries and harps; the Syriac and Arabic versions carry the sense of the words quite differently, that these men did not sing with those musical instruments, but with a pleasant voice, and with pure and acceptable prayers, in humility and uprightness, glorified God:

and the sons of Jeduthun were porters; at the tabernacle in Gibeon.

Barnes' Notes on the Bible

This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.

1 Chronicles 16:5

The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.

1 Chronicles 16:8

The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.

It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.

1 Chronicles 16:39

This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.

1 Chronicles 16:40

Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.

1 Chronicles 16:41

The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.

Clarke's Notes on the Bible

Verse 1 Chronicles 16:42. Musical instruments of God. — Ad canendum Deo, "to sing to God." - Vulgate. Των ωδων του Θεου, "of the sons of God." - Septuagint. The Syriac is remarkable: "These were upright men who did not sing unto God with instruments of music, nor with drums, nor with listra, nor with straight nor crooked pipes, nor with cymbals; but they sang before the Lord Almighty with a joyous mouth, and with a pure and holy prayer, and with innocence and integrity." The Arabic is nearly the same. None of the versions understand the words כלי שיר האלהים keley shir haelohim as implying instruments of music of God, but instruments employed in the song of God, or to praise God; as also the Targum. Query, Did God ever ordain instruments of music to be used in his worship? Can they be used in Christian assemblies according to the spirit of Christianity? Has Jesus Christ, or his apostles, ever commanded or sanctioned the use of them? Were they ever used any where in the apostolic Church? Does the use of them at present, in Christian congregations, ever increase the spirit of devotion? Does it ever appear that bands of musicians, either in their collective or individual capacity, are more spiritual, or as spiritual, as the other parts of the Church of Christ? Is there less pride, self-will, stubbornness, insubordination, lightness, and frivolity, among such persons, than among the other professors of Christianity found in the same religious society? Is it ever remarked or known that musicians in the house of God have attained to any depth of piety, or superior soundness of understanding, in the things of God? Is it ever found that those Churches and Christian societies which have and use instruments of music in Divine worship are more holy, or as holy, as those societies which do not use them? And is it always found that the ministers which affect and recommend them to be used in the worship of Almighty God, are the most spiritual men, and the most spiritual and useful preachers? Can mere sounds, no matter how melodious, where no word nor sentiment is or can be uttered, be considered as giving praise to God? Is it possible that pipes or strings of any kind can give God praise? Can God be pleased with sounds which are emitted by no sentient being, and have in themselves no meaning? If these questions cannot be answered in the affirmative: then, query, Is not the introduction of such instruments into the worship of God antichristian, and calculated to debase and ultimately ruin the spirit and influence of the Gospel of Jesus Christ? And should not all who wish well to the spread and establishment of pure and undefiled religion, lift up their hand, their influence, and their voice against them? The argument from their use in the Jewish service is futile in the extreme when applied to Christianity.