the Week of Christ the King / Proper 29 / Ordinary 34
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English Standard Version
1 Chronicles 16:32
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- CondensedParallel Translations
Let the sea and everything in it shout his praise! Let the fields and their crops burst out with joy!
Let the sea roar and the fulness thereof; let the field exult, and all that is therein;
Let the sea roar, and the fullness thereof; Let the field exult, and all that is therein;
Let the sea and everything in it shout; let the fields and everything in them rejoice.
Let the sea and everything in it shout! Let the fields and everything in them celebrate!
Let the sea roar, and the fullness thereof: let the fields rejoice, and all that [is] therein.
Let the sea roar, and the fullness of it; Let the field exult, and all that is therein;
Let the sea roar, and all the things that fill it; Let the field rejoice, and all that is in it.
The see thundre, and his fulnesse; the feeldis fulli ioye, and alle thingis that ben in tho.
Let the sea resound, and all that fills it; let the fields exult, and all that is in them.
Command the ocean to roar with all of its creatures and the fields to rejoice with all of their crops.
Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein;
Let the sea be thundering with all its waters; let the field be glad, and everything which is in it;
Let the sea roar, and everything in it; let the fields exult, and all that is in them.
Let the sea roar, and the fulness thereof; Let the field exult, and all that is therein.
Let the sea and everything in it shout for joy! Let the fields and everything in them be happy!
Let the sea roar, and the fulness thereof; let the field exult, and all that is therein;
Let the sea roare, and the fulnesse thereof: let the fieldes reioyce, and all that is therein.
Let the sea thunder, and all that is in it. Let the field be happy, and all that is in it.
Let the sea roar, and all that fills it; let the field exult, and everything in it.
Let the sea roare, and all that therein is: Let the field be ioyfull and all that is in it.
Let the sea roar and the fulness thereof; let the fields rejoice, and all that is therein.
Roar, sea, and every creature in you; be glad, fields, and everything in you!
Let the sea roar, and the fulness thereof, Let the field leap for joy, and all that is therein:
Let the sea roar, and the fulness thereof: let the fields rejoice, and all things that are in them.
Let the sea roar, and all that fills it, let the field exult, and everything in it!
Let the sea rore & the fulnesse thereof: let the fieldes reioyce, & all that is therin.
The sea with its fullness shall resound and the tree of the field, and all things in it.
Let the sea and all that fills it resound;let the fields and everything in them exult.
Let the sea roar, and the fullness of it; Let the field exult, and all that is therein;
Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
Let the sea roar and its fullness; let the field rejoice and all that is in it.
Let the sea roar, and the fullness of it; let the fields rejoice, and all in them.
Roar doth the sea, and its fulness, Exult doth the field, and all that [is] in it,
Let the See make a noyse, and the fulnesse therof: let the felde be ioyfull, and all that therin is.
Let the sea roar, and everything it contains; Let the field rejoice, and everything that is in it.
Let the sea roar, and all its fullness; Let the field rejoice, and all that is in it.
Let the sea roar, and all it contains; Let the field exult, and all that is in it.
Let the sea roar, as well as its fullness;Let the field exult, and all that is in it.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the sea: Psalms 93:4, Psalms 98:7
fields: Psalms 98:8, Psalms 148:9, Psalms 148:10, Isaiah 44:23
Reciprocal: Isaiah 55:12 - clap
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.