the Week of Christ the King / Proper 29 / Ordinary 34
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English Standard Version
1 Chronicles 16:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- TheParallel Translations
Honor and majesty surround him; strength and joy fill his dwelling.
Honour and majesty are before him: strength and gladness are in his place.
Honor and majesty are before him: Strength and gladness are in his place.
He has glory and majesty; he has power and joy in his Temple.
Majestic splendor emanates from him, he is the source of strength and joy.
Glory and honor [are] in his presence; strength and gladness [are] in his place.
Honor and majesty are before him: Strength and gladness are in his place.
Splendor and majesty are [found] in His presence; Strength and joy are [found] in His place (sanctuary).
Knoulechyng and greet doyng ben bifor hym; strengthe and ioy ben in the place of hym.
Splendor and majesty are before Him; strength and joy fill His dwelling.
Give honor and praise to the Lord , whose power and beauty fill his holy temple."
Honor and majesty are before him: Strength and gladness are in his place.
Honour and glory are before him: strength and joy are in his holy place.
In his presence are honor and majesty; in his place, strength and joy.
Majesty and splendour are before him; Strength and gladness in his place.
He lives in the presence of glory and honor. His Temple is a place of power and joy.
Honour and majesty are before Him; strength and gladness are in His place.
Glory and honour are in his presence: strength and gladnesse are in his place.
Honor and great power are with Him. Strength and joy are in His place.
Honor and majesty are before him; strength and joy are in his place.
Prayse and glory are before him: power & beautie are in his place.
Glory and majesty are in his presence; strength and greatness are in his sanctuary.
Glory and majesty surround him, power and joy fill his Temple.
Praise and majesty, are before him, Strength and joy, are in his dwelling-place.
Praise and magnificence are before him: strength and joy in his place.
Honor and majesty are before him; strength and joy are in his place.
Prayse and honour are in his presence: strength and gladnesse are in his place.
Glory and praise are in his presence; strength and rejoicing are in his place.
Splendor and majesty are before him;strength and joy are in his place.
Honor and majesty are before him: Strength and gladness are in his place.
Glory and honour are in his presence; strength and gladness are in his place.
Splendor and majesty are before him; strength and joy are in his place.
Honor and majesty are before Him; strength and gladness are in His place.
Honour and majesty [are] before Him, Strength and joy [are] in His place.
Thankesgeuynge and worshipe are before him, strength and ioye is in his place.
Splendor and majesty are before Him, Strength and joy are in His place.
Honor and majesty are before Him; Strength and gladness are in His place.
Splendor and majesty are before Him, Strength and joy are in His place.
Splendor and majesty are before Him,Strength and joy are in His place.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Glory: Psalms 8:1, Psalms 16:11, Psalms 63:2, Psalms 63:3, John 17:24
strength: Psalms 27:4-6, Psalms 28:7, Psalms 28:8, Psalms 43:2-4
place: Psalms 96:6
Gill's Notes on the Bible
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Barnes' Notes on the Bible
This passage is interposed by the writer of Chronicles between two sentences of the parallel passage in Samuel. It contains a detailed account of the service which David instituted at this time, a service out of which grew the more elaborate service of the temple. The language of much of the passage is remarkably archaic, and there can be no reasonable doubt that it is in the main an extract from a record of the time of David.
1 Chronicles 16:5
The occurrence of the name “Jeiel” twice in this list is considered suspicious. Hence, the first “Jeiel” is thought to be a corrupt reading for “Aziel” 1 Chronicles 15:20, or “Jaaziel” 1 Chronicles 15:18.
1 Chronicles 16:8
The Psalm here put before us by the Chronicler, as sung liturgically by Asaph and his brethren on the day of the ark’s entrance into Jerusalem, accords closely with the passages in the present Book of Psalms noted in the marg reff.
It is, apparently, a thanksgiving service composed for the occasion out of Psalms previously existing.
1 Chronicles 16:39
This is the first mention that we have of Gibeon as the place at which the tabernacle of the congregation now rested. Previously it had been at Nob 1 Samuel 21:1-6, from where it was removed probably at the time of the slaughter of the priests by Doeg 1 Samuel 22:18-19. It is uncertain whether Gibeon was regarded as a “high place” before the transfer to it of the tabernacle: hut thenceforth, until the completion of Solomon’s Temple, it was the “great high place” 1 Kings 3:4 - a second center of the national worship which for above 50 years was divided between Gibeon and Jerusalem.
1 Chronicles 16:40
Upon the altar of the burnt offering - The original altar of burnt-offering Exodus 27:1-8 continued at Gibeon with the tabernacle 2 Chronicles 1:3, 2 Chronicles 1:5. David must have erected a new altar for sacrifice at Jerusalem 1 Chronicles 16:1. The sacrifices commanded by the Law were, it appears, offered at the former place; at the latter were offered voluntary additional sacrifices.
1 Chronicles 16:41
The rest ... - Rather, “the rest of the chosen ones, who were mentioned by name.” The “chosen ones” were “mentioned by name” in 1 Chronicles 15:17-24. A portion of them, namely, those named in 1 Chronicles 16:5-6, conducted the service in Jerusalem; the remainder were employed in the worship at Gibeon.
