the Week of Proper 19 / Ordinary 24
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Easy-to-Read Version
Psalms 65:4
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How blessed is the one whom You choose and bring near to YouThat he would dwell in Your courts.We will be satisfied with the goodness of Your house,Your holy temple.
How blessed is the one whom You choose and bring near to You To dwell in Your courts. We will be satisfied with the goodness of Your house, Your holy temple.
Blessed is the man [whom] thou choosest and receauest vnto thee: he shall dwell in thy court, and we shalbe satisfied with the goodnes of thy house, euen of thy holy temple.
Blessed is he whom thou choosest and causest to approach: he shall dwell in thy courts. We shall be satisfied with the goodness of thy house, of thy holy temple.
Blessed is the man You choose, And cause to approach You, That he may dwell in Your courts. We shall be satisfied with the goodness of Your house, Of Your holy temple.
Blessed is the one You choose and cause to come near You; he shall dwell in Your courts; we shall be satisfied with the goodness of Your house, Your holy temple.
Blessed is one whom you choose, and cause to come near, That he may live in your courts. We will be filled with the goodness of your house, Your holy temple.
Blessed is the man whom thou choosest and causest to approach vnto thee, that hee may dwell in thy Courts: we shalbe satisfied with the goodnesse of thy house, euen of thy holy temple.
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
Blessed is the man who thou chosest and receauest vnto the, that he maye dwell in thy courte: he shall be satisfied with the pleasures of thy house, euen off thy holy temple.
class="psalm-title"> A David Psalm Silence is praise to you, Zion-dwelling God, And also obedience. You hear the prayer in it all. We all arrive at your doorstep sooner or later, loaded with guilt, Our sins too much for us— but you get rid of them once and for all. Blessed are the chosen! Blessed the guest at home in your place! We expect our fill of good things in your house, your heavenly manse. All your salvation wonders are on display in your trophy room. Earth-Tamer, Ocean-Pourer, Mountain-Maker, Hill-Dresser, Muzzler of sea storm and wave crash, of mobs in noisy riot— Far and wide they'll come to a stop, they'll stare in awe, in wonder. Dawn and dusk take turns calling, "Come and worship." Oh, visit the earth, ask her to join the dance! Deck her out in spring showers, fill the God-River with living water. Paint the wheat fields golden. Creation was made for this! Drench the plowed fields, soak the dirt clods With rainfall as harrow and rake bring her to blossom and fruit. Snow-crown the peaks with splendor, scatter rose petals down your paths, All through the wild meadows, rose petals. Set the hills to dancing, Dress the canyon walls with live sheep, a drape of flax across the valleys. Let them shout, and shout, and shout! Oh, oh, let them sing!
Blessed is the one whom You choose and bring near To dwell in Your courts. We will be filled with the goodness of Your house, Your holy temple.
Blessed is the man whom thou choosest, and causest to approach unto thee, That he may dwell in thy courts: We shall be satisfied with the goodness of thy house, Thy holy temple.
Happy is the man of your selection, to whom you give a resting-place in your house; we will be full of the good things out of your holy place.
Blessed is the man whom you choose, and cause to approach [to you], That he may dwell in your courts: We shall be satisfied with the goodness of your house, Your holy temple.
Blessed [is the man whom] thou choosest, and causest to approach [to thee], [that] he may dwell in thy courts: we shall be satisfied with the goodness of thy house, [even] of thy holy temple.
How blessed is the one whom you choose, and allow to live in your palace courts. May we be satisfied with the good things of your house— your holy palace.
You bless your chosen ones, and you invite them to live near you in your temple. We will enjoy your house, the sacred temple.
When deeds of wickedness overwhelm me, you will atone for our crimes.
Blessed is he, whom thou chusest and causest to come to thee: he shall dwell in thy courtes, and we shall be satisfied with the pleasures of thine House, euen of thine holy Temple.
Blessed is the man in whom thou art pleased, he whom thou causest to approach unto thee, that he may dwell in thy courts and be satisfied with the goodness of thy house, even of thy holy temple.
Blessed is one whom you choose, and cause to come near, That he may live in your courts. We will be filled with the goodness of your house, Your holy temple.
The tale of iniquities is too heavy for me; as for our transgressions, Thou wilt pardon them.
What joy for those you choose to bring near, those who live in your holy courts. What festivities await us inside your holy Temple.
Happy is the man You choose and bring near to You to live in Your holy place. We will be filled with the good things of Your house, Your holy house.
Blessed is he whom thou hast chosen and adopted; he shall dwell in thy courts; we shall be filled with the good things of thy house; thy temple is holy.
Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, the holy place of thy temple.
Blessed is the one You choose and bring near to dwell in Your courts! We are filled with the goodness of Your house, the holiness of Your temple.
Happy are those whom you choose and bring near to live in your courts. We shall be satisfied with the goodness of your house, your holy temple.
How happy the man thou shalt choose and bring near! He shall bide in thy courts, - We shall be satisfied with, The blessing of thy house, The holiness of thy temple.
(64-5) Blessed is he whom thou hast chosen and taken to thee: he shall dwell in thy courts. We shall be filled with the good things of thy house; holy is thy temple,
Blessed is one whom you choose and bring near, that he may abide in your courts. We will be satisfied with the goodness of your house, your holy temple.
Blessed is the one you choose and bring near, to dwell in your courts! We shall be satisfied with the goodness of your house, the holiness of your temple!
Blessed is the one You choose and allow to approach You; He will dwell in Your courtyards. We will be satisfied with the goodness of Your house, Your holy temple.
Happy are the people you choose and invite to stay in your court. We are filled with good things in your house, your holy Temple.
Happy are those whom you choose, whom you bring to live in your sanctuary. We shall be satisfied with the good things of your house, the blessings of your sacred Temple.
How happy is the one You choose and bring near to live in Your courts! We will be satisfied with the goodness of Your house, the holiness of Your temple.
Blessid is he, whom thou hast chose, and hast take; he schal dwelle in thin hallis. We schulen be fillid with the goodis of thin hous;
O the happiness of [him whom] Thou choosest, And drawest near, he inhabiteth Thy courts, We are satisfied with the goodness of Thy house, Thy holy temple.
Blessed is he whom thou dost choose and bring near, to dwell in thy courts! We shall be satisfied with the goodness of thy house, thy holy temple!
Contextual Overview
To the director: A praise song of David.
God in Zion, we praise you and give you what we promised. 2 Anyone can come to you, and you will listen to their prayers. 3 When our sins become too heavy for us, you wipe them away. 4 Oh, how wonderful it is to be the people you chose to come and stay in your Temple. And we are so happy to have the wonderful things that are in your Temple, your holy palace. 5 God, you answer our prayers and do what is right. You do amazing things to save us. People all over the world know they can trust in you, even those who live across the sea.Bible Verse Review
from Treasury of Scripure Knowledge
Blessed: Psalms 33:12, Psalms 84:4
choosest: Psalms 4:3, Psalms 78:70, Psalms 78:71, Psalms 106:4, Psalms 106:5, Psalms 135:4, Ephesians 1:4, 2 Thessalonians 2:13
causest: Psalms 15:1, Psalms 23:6, Psalms 24:7, Revelation 3:12
we shall be: Psalms 17:15, Psalms 36:8, Psalms 63:5, Jeremiah 31:12-14, Jeremiah 31:25, Revelation 7:16, Revelation 7:17, Revelation 21:3, Revelation 21:4
Reciprocal: Exodus 33:19 - all my goodness Leviticus 21:17 - let him Numbers 16:5 - will cause 2 Chronicles 6:41 - thy saints Psalms 27:4 - dwell Psalms 73:28 - But Psalms 90:14 - satisfy Psalms 103:5 - satisfieth Psalms 144:15 - happy Jeremiah 31:14 - my people Jonah 2:7 - holy Matthew 5:6 - for Luke 6:21 - for ye shall be
Gill's Notes on the Bible
Blessed [is the man whom] thou choosest,.... In eternity; both to grace and glory; for such have true faith in Christ given them, called the faith of God's elect, and shall never perish: they are effectually called by the grace of God, and are justified by the righteousness of Christ, and shall be glorified; or in time, for there is a choice in time, as the fruit, effect, and evidence of the eternal choice, and is no other than effectual calling; see John 15:19 1 Corinthians 1:26; and happy are those who are both chosen and called; both election and the effectual calling are to grace and glory, and spring from the good will and pleasure of God; and the Targum in the king of Spain's Bible is,
"blessed is the man in whom thou art well pleased;''
and causest to approach [unto thee]; the same Targum supplies,
"unto the fear of thee;''
or unto thy fear and worship. The persons whom God has chosen for himself are, in their state of nature, at a distance from him by reason of sin; and through the blood and sacrifice of Christ, by which atonement is made, they are brought nigh to him; and in the faith of Christ the Mediator, their hearts are engaged to approach unto God, and come with boldness to his throne, and ask grace and mercy of him; and through the grace of Christ they have nearness to him, and communion with him, Ephesians 2:18;
[that] he may dwell in thy courts; or "he shall dwell" l; the man that is chosen of God, and brought nigh by Christ; he shall not only come into the house of God, and tread in his courts, but he shall dwell there, ever abide, and never go out;
we shall be satisfied with the goodness of thy house; even all that are like this man, chosen by the grace of God, redeemed by the blood of Christ, brought into the house of God, and have a place and a name there, better than that of sons and daughters of men: by "the house" of God we are to understand the church of God; and by "the goodness" of it the provisions of grace in it, the word and ordinances, and the blessings of grace held forth in them, and especially Christ the bread of life, whose flesh is meat indeed, and whose blood is drink indeed; of which true believers may eat, and do to full satisfaction; and blessed are they that have such food, and appetites for it, and are filled with it. The Targum paraphrases it,
"the righteous shall say, we shall be satisfied with the goodness of shy house.''
It follows,
[even] of thy holy temple: which means the same as the house of God; namely, the church; see Ephesians 2:21. Some, as Aben Ezra observes, interpret it, "thou Holy One in thy temple"; as if it was an address to God, and a description of him as in his temple.
l ישכן "habitabit", Pagninus, Montanus, Tigurine version, Musculus.
Barnes' Notes on the Bible
Blessed is the man whom thou choosest - That is, Happy is the man; or, “Oh, the happiness of the man whom thou dost thus permit to approach thee.” The construction here in the Hebrew is the same as in Psalms 1:1. See the notes at that passage. The word choosest refers to the fact that true piety regards all such blessings as the result of the divine favor; the fruit of his electing grace and love. Compare the notes at Ephesians 1:3-4; notes at 1 Peter 1:2-3. We approach God with confidence, with the spirit of true worshippers, with the spirit of his children, only as he inclines us to him, and calls us to partake of his favor. Compare John 6:44.
And causest to approach unto thee - That is, that he may worship thee. The idea is here recognized in the word “causest,” that it is only by a divine influence that people are led to worship God. The cause - the efficient reason - why any man worships his Maker at all, is to be found in God himself. This idea is fairly implied in the form of the word as it is used in the Hebrew.
That he may dwell in thy courts - That is, either temporarily for the purpose of worship; or permanently, that he may serve thee in the sanctuary. See Psalms 23:6, note; Psalms 27:4, note. Compare Psalms 15:1. The word “courts” refers properly to the area around the tabernacle or the temple, and not to the tabernacle or temple itself. The worship of the people was offered in those courts, and not in the tabernacle or temple. See the notes at Matthew 21:12.
We shall be satisfied with the goodness of thy house - Our souls will find thus what they need; what they long for. See the notes at Psalms 36:8. It is the nature of religion to satisfy the mind; that is, the soul finds in religion what meets its needs, for religion leaves no necessity of its nature unsupplied. It may be added that nothing else will do this but religion. The word “house” here denotes a place where God dwells, and it might be applied to the temple, as it often is in the Scriptures (compare Isaiah 2:3; Isaiah 56:7; Matthew 21:13; Mark 11:17; Luke 19:443; John 2:16; et al.); or to the tabernacle, before the temple was reared. Psalms 42:4; Matthew 12:4; Judges 18:31; Judges 20:18, Judges 20:26, Judges 20:31. The reference here is to the tabernacle or tent which David reared on Mount Zion, and where the worship of God was celebrated before the temple was built. “Even of thy holy temple.” The word “temple” is most commonly applied in the Scriptures to the structure which Solomon built for the worship of God; and it is on the ground that the Word is usually so applied, that DeWette and others have argued that this psalm could not have been written by David, but that it was composed after the temple was reared. But the word rendered “temple” - היכל hêykâl - is a word of so general a character that it may be applied to any house erected for the worship of God. It is not unfrequently applied to the tabernacle. See the notes at Psalms 5:7. This psalm, therefore, may have been composed while the tabernacle was standing, and before the temple was built, and hence, may have been composed by David, as the title intimates.
Clarke's Notes on the Bible
Verse Psalms 65:4. Blessed is the man whom thou choosest — This is spoken in reference to the priests who were chosen of God to minister at the tabernacle; and who were permitted to approach, draw nigh, to the Divine Majesty by the various offerings and sacrifices which they presented.
We shall be satisfied with the goodness of thy house — Though we are not priests, and have not the great felicity to minister before thee in holy things; yet we can worship at thy temple, feel the outpouring of thy Spirit, and be made happy with the blessings which thou dispensest there to thy true worshippers.
