the Second Week after Easter
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Numbers 11:35
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- CondensedParallel Translations
From Kivrot-Hatta'avah the people journeyed to Hatzerot; and they abode at Hatzerot.
And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
From Kibroth Hattaavah the people set out to Hazeroth; and they stayed in Hazeroth.
From Kibroth Hattaavah the people went to stay at Hazeroth.
The people traveled from Kibroth Hattaavah to Hazeroth, and they stayed at Hazeroth.
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
From Kibroth-hattaauah ye people tooke their iourney to Hazeroth, & abode at Hazeroth.
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
Israel then broke camp and traveled to Hazeroth.
From Kivrot-HaTa'avah the people traveled to Hatzerot, and they stayed at Hatzerot.
From Kibroth-hattaavah the people journeyed to Hazeroth; and they were at Hazeroth.
From Kibroth-hattaavah the people journeyed to Hazeroth, and they remained at Hazeroth.
And the people journeyed from Kabrey di Rigta to Hazeroth, and abode at Hazeroth.
From there the people moved to Hazeroth, where they made camp.
From Kibroth-hattaavah the people moved on to Hazeroth and remained there.
From the Graves of Lust the people pulled up stakes to go to Hazeroth, and they remained in Hazeroth.
From the lustgraues toke the people their iourney vnto Hazeroth, and abode at Hazeroth.
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
From Kibroth-hattaavah the people went on to Hazeroth; and there they put up their tents.
And the people toke their iourney from the graues of lust vnto Hazeroth, and abode at Hazeroth.
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
And the people iourneyed from Kibroth-Hattaauah, vnto Hazeroth: and abode at Hazeroth.
The people departed from the Graves of Lust to Aseroth; and the people halted at Aseroth.
From Kibroth-hattaavah the people journeyed unto Hazeroth; and they abode at Hazeroth.
From Kibroth-hattaavah the people moved on to Hazeroth, where they remained for some time.
Sotheli thei yeden `out of the sepulcris of coueitise, and camen in to Asseroth, and dwelliden there.
From Kibroth-Hattaavah have the people journeyed to Hazeroth, and they are in Hazeroth.
From Kibrothhattaavah the people journeyed to Hazeroth; and they abode at Hazeroth.
[And] the people journeyed from Kibroth-hattaavah to Hazeroth: and abode at Hazeroth.
From Kibrothhattaavah the people journeyed to Hazeroth; and they abode at Hazeroth.
From Kibroth Hattaavah the people moved to Hazeroth, and camped at Hazeroth.
From Kibroth-hattaavah the Israelites traveled to Hazeroth, where they stayed for some time.
The people left Kibroth-hattaavah and went to Hazeroth. And they stayed at Hazeroth.
From Kibroth-hattaavah the people journeyed to Hazeroth.
From Kibroth-hattaavah, the people set forward to Hazeroth, - and they remained in Hazeroth.
(11-34) And departing from the graves of lust, they came unto Haseroth, and abode there.
From Kib'roth-hatta'avah the people journeyed to Haze'roth; and they remained at Haze'roth.
From Kibroth Hattaavah they marched on to Hazeroth. They remained at Hazeroth.
From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
journeyed: Numbers 33:17
unto Hazeroth: Numbers 12:16, Deuteronomy 1:1
abode at: Heb. they were in, etc
Gill's Notes on the Bible
[And] the people journeyed from Kibrothhattaavah unto Hazeroth,.... After having stayed there a month or more, as is gathered from Numbers 11:20;
and abode at Hazeroth; at least seven days, as appears from
Numbers 12:15; which, according to Bunting g, was eight miles from Kibrothhattaavah, or Taberah, which were the same place.
g Travels, p. 82.
Barnes' Notes on the Bible
Occurrences at Kibroth-hattavah.
Numbers 11:4
The mixt multitude - The word in the original resembles our “riff-raff,” and denotes a mob of people scraped together. It refers here to the multitude of strangers (see Exodus 12:38) who had followed the Israelites from Egypt.
Numbers 11:5
The natural dainties of Egypt are set forth in this passage with the fullness and relish which bespeak personal experience.
Numbers 11:6-7
There is nothing at all ... - literally, “Nought at all have we except that our eyes are unto this manna;” i. e. “Nought else have we to expect beside this manna.” On the manna see Exodus 16:15 note; on bdellium see Genesis 2:12 note.
Numbers 11:10
The weeping was general; every family wept (compare Zechariah 12:12), and in a manner public and unconcealed.
Numbers 11:11-15
The complaint and remonstrance of Moses may be compared with that in 1 Kings 19:4 ff; Jonah 4:1-3, and contrasted with the language of Abraham (Genesis 18:23 ff) The meekness of Moses (compare Numbers 12:3) sank under vexation into despair. His language shows us how imperfect and prone to degeneracy are the best saints on earth.
Numbers 11:16
Seventy men of the elders of Israel - Seventy elders had also gone up with Moses to the Lord in the mount Exodus 24:1, Exodus 24:9. Seventy is accordingly the number of colleagues assigned to Moses to share his burden with him. To it, the Jews trace the origin of the Sanhedrim. Subsequent notices Numbers 16:25; Joshua 7:6; Joshua 8:10, Joshua 8:33; Joshua 9:11; Joshua 23:2; Joshua 24:1, Joshua 24:31 so connect the elders with the government of Israel as to point to the fact that the appointment now made was not a merely temporary one, though it would seem to have soon fallen into desuetude. We find no traces of it in the days of the Judges and the Kings.
Elders of the people, and officers over them - In English idiom, “elders and officers of the people.” Both elders and officers appear in Egypt (Exodus 3:16; Exodus 5:6 ff): the former had headed the nation in its efforts after freedom; the latter were the subordinate, though unwilling, agents of Egyptian tyranny. The two classes no doubt were working together; and from those who belonged to either, perhaps from those who were both eiders and officers, the council of Seventy was to be selected.
Numbers 11:17
I will take of the spirit which is upon thee - Render rather separate from the spirit, etc.; i. e. they shall have their portion in the same divine gift which thou hast.
Numbers 11:25
They prophesied - i. e. under the extraordinary impulse of the Holy Spirit they uttered forth the praises of God, or declared His will. Compare the marginal references.
And did not cease - Rather, and added not, i. e. they prophesied at this time only and not afterward. The sign was granted on the occasion of their appointment to accredit them in their office; it was not continued, because their proper function was to be that of governing not prophesying.
Numbers 11:26
Of them that were written - i. e. enrolled among the Seventy. The expression points to a regular appointment duly recorded and permanent.
Numbers 11:29
Enviest thou for my sake? - (Compare Mark 9:38 ff) The other members of the Seventy had been with Moses (compare Numbers 6:16, Numbers 6:24-25) when the gift of prophecy was bestowed on them. They received “of the spirit that was upon him,” and exercised their office visibly through and for him. Eldad and Medad prophesying in the camp seemed to Joshua to be acting independently, and so establishing a separate center of authority.
Numbers 11:31
The southeast wind, which blew from the neighboring Elanitic gulf of the Red Sea, brought the quails Exodus 16:13.
Two cubits high - Better, “two cubits above the face of the ground:” i. e. the quails, wearied with their long flight, flew about breast high, and were easily secured by the people, who spread them all abroad for themselves Numbers 11:32, in order to salt and dry them. The quail habitually flies with the wind, and low.
Numbers 11:32
Ten homers - About 55 bushels. Compare Leviticus 27:16.
Numbers 11:33
Ere it was chewed - Better, ere it was consumed. See Numbers 11:19-20. The surfeit in which the people indulged, as described in Numbers 11:32, disposed them to sickness. God’s wrath, visiting the gluttonous through their gluttony, aggravated natural consequences into a supernatural visitation.
Numbers 11:34, Numbers 11:35
(Kibroth-hattaavah has been identified by Palmer with the extensive remains, graves, etc., at Erweis El Ebeirig, and Hazeroth “enclosures” with Ain Hadherah.)
