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Easy-to-Read Version
Matthew 14:34
Bible Study Resources
Concordances:
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- InternationalParallel Translations
When they had crossed over, they came to shore at Gennesaret.
And when they were gone ouer, they came into ye land of Genesaret.
And when they were gone over, they came into the land of Gennesaret.
And when they had crossed over, they came to land at Gennesaret.
When they had crossed over, they came to land at Gennesaret.
When they had crossed the lake, they came to shore at Gennesaret.
When they had crossed over [the sea], they went ashore at Gennesaret.
And when they were come ouer, they came into the land of Gennezaret.
When they had crossed over, they came to land at Gennesaret.
And when they had crossed over, they came to land at Gennesaret.
When they had crossed over, they landed at Gennesaret.
Jesus and his disciples crossed the lake and came to shore near the town of Gennesaret.
Having made the crossing, they landed at Ginosar.
And having crossed over they came to the land of Gennesaret.
And they rowed and came to the land of Gennesaret.
They crossed the lake and came to land at Gennesaret,
And after they had crossed over, they came to land at Gennesaret.
And having passed over, they came to the land of Gennesaret.
And when they had crossed over, they came to the land, unto Gennesaret.
And when they had gone across, they came to land at Gennesaret.
When they had crossed over, they came to the land of Ginosar.
They crossed over and came ashore at Gennesaret.Mark 6:53;">[xr]
And they rowed, and came to the land of Genésar;
And they rowed on, and came to the land of Gennesaret.
And when they were gone ouer, they came into the lande of Gennezaret.
And when they had crossed over, they came to the land, unto Gennesaret.
When they had crossed over, they came to the land of Gennesaret.
And having crossed over, they came into the land of Gennesaret.
When they had quite crossed over, they put ashore at Gennesaret;
And whanne thei hadden passid ouer the see, thei camen in to the loond of Genesar.
And when they had crossed over, they came to the land, to Gennesaret.
And when they had gone over, they came into the land of Gennesaret.
After they had crossed over, they came to land at Gennesaret.
When they had crossed over, they came to the land of [fn] Gennesaret.
After they had crossed the lake, they landed at Gennesaret.
When they had gone over to the other side, they came to the land of Gennesaret.
When they had crossed over, they came to land at Gennesaret.
And, going across, they came up the land, into Gennesaret.
And having passed the water, they came into the country of Genesar.
And when they had crossed over, they came to land at Gennesaret.
And when they were come over they went in to ye londe of Genazareth.
And having passed over, they came to the land of Gennesaret,
And they shipped ouer, & came in to the lode of Genazereth.
When they were over, they came into the territory of Gennesaret.
On return, they beached the boat at Gennesaret. When the people got wind that he was back, they sent out word through the neighborhood and rounded up all the sick, who asked for permission to touch the edge of his coat. And whoever touched him was healed.
Jesus and his cowboys rode into the town of Gennesaret.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
when: Mark 6:53-56
the land of Gennesaret: Gennesaret was a fertile district, in which were situated the cities of Tiberias and Capernaum, extending along the western shore of the lake to which it gave name, about 30 stadia, or nearly four miles, in length, and twenty stadia, or two miles and a half, in breadth, according to Josephus. Luke 5:1
Reciprocal: Numbers 34:11 - sea of Chinnereth Mark 1:21 - Capernaum
Gill's Notes on the Bible
And when they were gone over,.... That is, "the sea", as Munster's Hebrew Gospel adds, the sea of Tiberias, or Galilee;
they came into the land of Gennesaret; the same with Cinnereth, or Chinnereth, or Cinnerot, Numbers 34:11 in all which places, the Chaldee paraphrase renders it by גינוסר, "Ginusar", the same word that is used in Munster's Hebrew Gospel here: it was a country in Galilee, in the tribe of Naphtali y, bordering upon a lake, called the lake of Gennesaret; taking its name from the country, or the country from the lake: it was exceeding fruitful, full of gardens and orchards; hence we often read in the Talmud z, of פירות גנוסר, "the fruits of Genusar", or Gennesaret, which are said to be exceeding sweet: and it is said to a be a country in the land of Israel, in which were many gardens; and by others b, a place in the land of Galilee (as it was) whose fruits were large and good; and was, as Josephus says c, thirty furlongs long and twenty broad. And thus the saints, after a long and troublesome passage over the sea of this world, arrive, at last, safe at their desired haven, and enter upon a most delightful country, a paradise, a garden of pleasure; where all delicious fruits and desirable things are enjoyed, even pleasures for evermore; where they shall be led to fountains of living waters, into fulness of joy; where all troubles will cease, and tears will be wiped away; and when they will have leisure and capacity to reflect upon all they have met with in their dangerous, and difficult voyage; and will admire the wonderful grace of God, which has been with them; and his divine power, which has appeared for them, and supported them, and brought them safe to eternal glory; and they ascribe greatness to Christ, as the Son of God, and for ever worship him as the eternal Jehovah, who has done such great things for them, as none but God can do.
y Targum Jon. in Deut. xxxiii. 23. z T. Bab. Beracot, fol. 44. 1. Erubim, fol. 30. 1. & Pesachim, fol. 8. 2. Vid. Jarchi in Isa. xxviii. 1. & Kimchi in Josh. xi. & in 1 Kings xv. 20. a Maimon. in Misn. Maaserot, c. 3. sect. 7. b Bartenora, in ib. c De Bello Jud. 1. 3. c. 35.
Barnes' Notes on the Bible
Land of Gennesaret - This region was in Galilee, on the west side of the Sea of Tiberias; and in this land was situated Capernaum, to which he had directed his disciples to go.
The hem of his garment - That is, the fringe or border on the outer garment. See the notes at Matthew 9:20.
Remarks On Matthew 14:0
1. We learn from this chapter the power of conscience, Matthew 14:1-4. Herod’s guilt was the only reason why he thought John the Baptist had risen. At another time he would altogether have disbelieved it. Consciousness of guilt will at some period infallibly torment a man.
2. The duty of faithfulness, Matthew 14:4. John reproved Herod at the hazard of his life, and he died for it; but he had the approbation of conscience and of God. So will all who do their duty. Here was an example of fidelity to all ministers of religion. They are not to fear the face of man, however rich, or mighty, or wicked.
3. The righteous will command the respect of the wicked. Herod was a wicked man, but he respected John and feared him, Mark 6:20. The wicked profess to despise religion, and many really do; but their consciences tell them that religion is a good thing. In times of trial they will sooner trust Christians than others. In sickness and death they are often glad to see them and hear them pray, and desire the comfort which they have; and, like Balsam, say, “Let me die the death of the righteous,” Numbers 23:10. No person, young or old, is ever the less really esteemed for being a Christian.
4. People are often restrained from great sins by mere selfish motives, as Herod was by the love of popularity, Matthew 14:5. Herod would have put John to death long before had it not been that he feared the people. His constantly desiring to do it was a kind of prolonged murder. God will hold men guilty for desiring to do evil; and will not justify them if they are restrained, not by the fear of him, but by the fear of people.
5. We see the effect of what is called the principle of honor, Matthew 14:9. It was in obedience to this that Herod committed murder. This is the principle of duelling and war. No principle is so foolish and wicked. The great mass of people disapprove of it. The wise and good have always disapproved of it. This principle of honor is usually the mere love of revenge. It is often the fear of being laughed at. It produces evil. God cannot and will not love it. The way to prevent duels and murders is to restrain the passions and cultivate a spirit of meekness and forgiveness when young; that is, to come early under the full influence of the gospel.
6. People should be cautious about promises, and especially about oaths. Herod made a foolish promise, and confirmed it by a wicked oath, Matthew 14:9. Promises should not be made without knowing what is promised, and without knowing that it will be right to perform them. Oaths are always wicked except when made before a magistrate, and on occasions of real magnitude. The practice of profane and common swearing, like that of Herod, is always foolish and wicked, and sooner or later will bring people into difficulty.
7. Amusements are often attended with evil consequences, Matthew 14:6-11. The dancing of a frivolous and profligate girl was the means of the death of one of the holiest of men. Dancing, balls, splendid parties, and theaters are thought by many to be innocent; but they are a profitless waste of time. They lead to forgetfulness of God. They nourish passion and sensual desires. They often lead to the seduction and ruin of the innocent. They are unfit for dying creatures. From the very midst of such scenes the “happy” may go to the judgment bar of God. How poor a preparation to die! How dreadful the judgment seat to such!
8. Jesus will take care of the poor, Matthew 14:14-21. He regarded the temporal as well as the spiritual needs of the people. Rather than see them suffer, he worked a miracle to feed them. So, rather than see us suffer, God is daily doing what man cannot do. He causes the grain to grow; he fills the land, and seas, and air with living creatures; nay, he provides in desert places for the support of man. How soon would all people and beasts die if he did not put forth continued power and goodness for the supply of our wants!
9. It is the duty of Christians to be solicitous about the temporal wants of the poor, Matthew 14:15. They are with us. By regarding them, and providing for them, we have an opportunity of showing our attachment to Christ, and our resemblance to God, who continually does good.
10. A blessing should be sought on our enjoyments, Matthew 14:19. It is always right to imitate Christ. It is right to acknowledge our dependence on God, and in the midst of mercies to pray that we may not forget the Giver.
11. We see the duty of economy. The Saviour, who had power to create worlds by a word, yet commanded to take up the fragments, that nothing might be lost, John 6:12. Nothing that God has created and given to us should be wasted.
12. It is proper to make preparation for private prayer. Jesus sent the people away that he might be alone, Matthew 14:22-23. So Christians should take pains that they may have times and places for retirement. A grove or a mountain was the place where our Saviour sought to pray, and there, too, may we find and worship God.
13. In time of temptation, of prosperity, and honor, it is right to devote much time to secret prayer. Jesus, when the people were about to make him a king, retired to the mountain, and continued there until the early morning in prayer, John 6:15.
14. When Christ commands us to do a thing we should do it, Matthew 14:22. Even if it should expose us to danger, it should be done.
15. In times of danger and distress, Jesus will see us and will come to our relief, Matthew 14:25-26. Even in the tempest that howls, or on the waves of affliction that beat around us, he will come, and we shall be safe.
16. We should never be afraid of him. We should always have good cheer when we see him, Matthew 14:27. When he says, “It is I,” he also says, “be not afraid.” He can still the waves, and conduct us safely to the port which we seek.
17. Nothing is too difficult for us when we act under the command of Christ. Peter at his command leaves the ship and walks on the billows, Matthew 14:29.
18. Christ sometimes leaves his people to see their weakness and their need of strength. Without his continued aid they would sink. Peter had no strength of his own to walk on the deep, and Christ suffered him to see his dependence, Matthew 14:30.Matthew 14:19. The eye, in difficulty, should be fixed on Christ. As soon as Peter began to look at the waves and winds, rather than Christ, he began to sink, Matthew 14:30. True courage in difficulties consists not in confidence in ourselves, but in confidence in Jesus, the Almighty Saviour and Friend.
20. Prayer may be instantly answered. When we are in immediate danger, and offer a prayer of faith, we may expect immediate aid, Matthew 14:31.
21. Pride comes before a fall. Peter was self-confident and proud, and he fell. His confidence and rashness were the very means of showing the weakness of his faith, Matthew 14:31.
22. It is proper to render homage to Jesus, and to worship him as the Son of God, Matthew 14:33.
23. We should be desirous that all about us should partake of the benefits that Christ confers. When we know him and have tested his goodness, we should take pains that all around us may also be brought to him and be saved, Matthew 14:35.
24. Jesus only can make us perfectly whole. No other being can save us. He that could heal the body can save the soul. A word can save us. With what earnestness ought we to plead with him that we may obtain his saving grace! Matthew 14:36.
Clarke's Notes on the Bible
Verse Matthew 14:34. The land of Gennesaret. — It was from this country that the sea or lake of Gennesaret had its name. In this district, on the western side of the lake, were the cities of Capernaum and Tiberias.
