Friday in Easter Week
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Easy-to-Read Version
Matthew 14:21
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Now those who ate were about five thousand men, besides women and children.
And they that had eaten, were about fiue thousand men, beside women and children.
And they that had eaten were about five thousand men, beside women and children.
And those who ate were about five thousand men, besides women and children.
There were about five thousand men who ate, besides women and children.
There were about five thousand men there who ate, not counting women and children.
There were about 5,000 men who ate, besides women and children.
And they that had eaten, were about fiue thousande men, beside women and litle children.
There were about five thousand men who ate, besides women and children.
And there were about five thousand men who ate, besides women and children.
About five thousand men were fed, in addition to women and children.
There were about five thousand men who ate, not counting the women and children.
Those eating numbered about five thousand men, plus women and children.
But those that had eaten were about five thousand men, besides women and children.
And the men who ate were five thousand, not counting the women and children.
The number of men who ate was about five thousand, not counting the women and children.
Now those who ate were about five thousand men, in addition to women and children.
And the ones eating were about five thousand men, besides women and children.
And they that did eat were about five thousand men, besides women and children.
And those who had food were about five thousand men, in addition to women and children.
Those who ate were about five thousand men, besides women and children.
Now those who had eaten were about 5,000 men, besides women and children.
Now those men who had eaten were five thousand, besides women and children.
And the men who had eaten were five thousand, besides the women and children.
And they that had eaten, were about fyue thousande men, besyde women and chyldren.
And they that did eat were about five thousand men, beside women an children.
Those who ate were about five thousand men, besides women and children.
And they that had eaten were about five thousand, beside women and children.
Those who had eaten were about 5,000 adult men, without reckoning women and children.
And the noumbre of men that eten was fyue thousynde of men, outakun wymmen and lytle children.
And those that ate were about five thousand men, besides women and children.
And they that had eaten were about five thousand men, besides women and children.
Not counting women and children, there were about five thousand men who ate.
Now those who had eaten were about five thousand men, besides women and children.
About 5,000 men were fed that day, in addition to all the women and children!
About five thousand men ate. Women and children ate also.
And those who ate were about five thousand men, besides women and children.
And, they who did eat, were about five thousand, men, besides women and children.
And the number of them that did eat, was five thousand men, besides women and children.
And those who ate were about five thousand men, besides women and children.
And they yt ate werein nobre about .v.M. men besyde wemen and chyldren.
and those eating were about five thousand men, apart from women and children.
And they yt ate, were aboute a fyue thousande men, besyde wemen and children.
now they that had eaten, were about five thousand men, beside women and children.
Not counting womenfolk and kiddos, there was over five thousand cowboys.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
about: John 6:10, Acts 4:4, Acts 4:34, 2 Corinthians 9:8-11, Philippians 4:19
Reciprocal: Matthew 15:37 - all Mark 6:42 - General Luke 9:17 - eat John 6:12 - they Acts 21:5 - with
Gill's Notes on the Bible
And they that had eaten were about five thousand men,.... The word "about", is omitted in the Vulgate Latin, in Munster's Hebrew Gospel, and in the Syriac, Arabic, and Persic versions, which expressly say there were so many. A large number indeed, to be fed with five loaves and two fishes!
besides women and children; who were not taken into the account, though they all ate, and were filled, it not being usual with the Jews to number their women; and who might be near as large a number as the men: for generally there is a very great concourse of the female sex, and of children, where anything extraordinary, or out of the way, is to be seen or heard; and of this sort was a large number of Christ's audience, who only came out of curiosity, or for one sinister end or another.
Barnes' Notes on the Bible
A full narrative of the feeding the five thousand is given in each of the other evangelists: in Mark 6:32-44; in Luke 9:10-17; in John 6:1-14.
Matthew 14:13
And when Jesus heard of it, he departed - He went to a place of safety.
He never threw himself unnecessarily into danger. It was proper that he should secure his life until the appointed time had come for him to die.
By a ship into a desert place - That is, he crossed the Sea of Galilee. He went to the country east of the sea, into a place little inhabited. Luke says Luke 9:10 he went to a place called Bethsaida. See the notes at Matthew 11:21. “A desert place” means a place little cultivated, where there were few or no inhabitants. On the east of the Sea of Galilee there was a large tract of country of this description rough, uncultivated, and chiefly used to pasture flocks.
Matthew 14:14
Was moved with compassion - That is, pitied them.
Mark 6:34 says he was moved with compassion because they were as sheep having no shepherd. A shepherd is one who takes care of a flock. It was his duty to feed it; to defend it from wolves and other wild beasts; to take care of the young and feeble; to lead it by green pastures and still waters, Psalms 23:1-6. In Eastern countries this was a principal employment of the inhabitants. When Christ says the people were as sheep without a shepherd, he means that they had no teachers and guides who cared for them and took pains to instruct them. The scribes and Pharisees were haughty and proud, and cared little for the common people; and when they did attempt to teach them, they led them astray. They therefore came in great multitudes to him who preached the gospel to the poor Matthew 11:5, and who was thus the good shepherd, John 10:14.
Matthew 14:15
The time is now past - That is, the day is passing away; it is near night, and it is proper to make some provision for the temporal wants of so many.
Perhaps it may mean it was past the usual time for refreshment.
Matthew 14:16
Jesus said They need not depart; give ye them to eat - John adds John 6:5-6 that previous to this Jesus had addressed Philip, and asked, Whence shall we buy bread that these may eat? and that he “said this to prove him; for he himself knew what he would do;” that is, he said this to try his faith; to test the confidence of Philip in himself.
Philip, it seems, had not the kind of confidence which he ought to have had. He immediately began to think of their ability to purchase food for them. Two hundred pennyworth of bread, said he, would not be enough, John 6:7. In the original it is two hundred denarii. These were Roman coins amounting to about fourteen cents (7d.) each. The whole two hundred, therefore, would have been equal to about twenty-eight dollars. In the view of Philip this was a great sum, a sum which twelve poor fishermen were by no means able to provide. It was this fact, and not any unwillingness to provide for them, which led the disciples to request that they should be sent into the villages around in order to obtain food. Jesus knew how much they had, and he required of them, as he does of all, implicit faith, and told them to give them to eat. He requires us to do what he commands, and we need not doubt that he will give us strength to accomplish it.
Matthew 14:17
We have here but five loaves ... - These loaves were in the possession of a lad, or young man, who was with them, and were made of barley, John 6:9
It is possible that this lad was one in attendance on the apostles to carry their food, but it is most probable he was one who had provision to sell among the multitude. Barley was a cheap kind of food, scarcely one-third the value of wheat, and was much used by poor people. A considerable part of the food of the people in that region was probably fish, as they lived on the borders of a lake that abounded in fish.
Matthew 14:19
And he commanded the multitude to sit down - In the original it is “to recline” on the grass, or to lie as they did at their meals.
The Jews never sat, as we do, at meals, but reclined or lay at length. See the notes at Matthew 23:6. Mark and Luke add that they reclined in companies, by hundreds and by fifties.
And looking up to heaven, he blessed - Luke adds, he blessed “them;” that is, the loaves. The word “to bless” means, often, to give thanks; sometimes to pray for a blessing; that is, to pray for the divine favor and friendship; to pray that what we do may meet his approbation. In seeking a blessing on our food, it means that we pray that it may be made nourishing to our bodies; that we may have proper gratitude to God, the giver, for providing for our wants; and that we may remember the Creator while we partake the bounties of his providence. Our Saviour always sought a blessing on his food. In this he was an example for us. What he did we should do. It is right thus to seek the blessing of God. He provides for us; he daily opens his hand and satisfies our wants, and it is proper that we should render suitable acknowledgments for his goodness.
The custom among the Jews was universal. The form of prayer which they used in the time of Christ has been preserved by their writers, the Talmudists. It is this: “Blessed be thou, O Lord our God, the King of the world, who hast produced this food and this drink from the earth and the vine.”
And brake - The loaves of bread, among the Jews, were made thin and brittle, and were therefore broken and not cut.
Matthew 14:20
And they did all eat, and were filled - This was an undoubted miracle.
The quantity must have been greatly increased to have supplied so many. He that could increase that small quantity so much had the power of creation; and he that could do that could create the world out of nothing, and had no less than divine power.
Twelve baskets full - The size of these baskets is unknown. They were probably such as travelers carried their provisions in. They were used commonly by the Jews in their journeys. In traveling among the Gentiles or Samaritans, a Jew could expect little hospitality. There were not, as now, public houses for the entertainment of strangers. At great distances there were caravansaries, but they were intended chiefly as lodging-places for the night, and not to provide food for travelers. Hence, in journeying among strangers or in deserts, they carried baskets of provisions, and this is the reason why they were furnished with them here. It is probable that each of the apostles had one, and they were all filled. John John 6:12 says that Jesus directed them to gather up these fragments, that nothing might be lost - an example of economy. God creates all food; it has, therefore, a kind of sacredness; it is all needed by some person or other, and none should be lost.
Matthew 14:21
Five thousand men, besides ... - Probably the whole number might have been ten thousand, To feed so many was an act of great benevolence and a stupendous miracle.
