the Second Week after Easter
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Hosea 4:18
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When their drinking is over,they turn to promiscuity.Israel’s leaders fervently love disgrace.
Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.
Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
When their drink is gone, they give themselves to whoring; their rulers dearly love shame.
Their liquor is gone, They prostitute themselves continually; Their rulers dearly love shame.
When they finish their drinking, they completely give themselves to being prostitutes; they love these disgraceful ways.
When their liquor is gone [and their drinking parties are over], They habitually go to play the prostitute; Ephraim's rulers continue to dearly love shame [more than her glory which is the LORD, Israel's God].
Their drunkennes stinketh: they haue committed whoredome: their rulers loue to say with shame, Bring ye.
Their liquor gone, They play the harlot continually; Their rulers dearly love shame.
Their drink gone;They play the harlot continually;Their rulers dearly love disgrace.
When their liquor is gone, they turn to prostitution; their rulers dearly love disgrace.
You get drunk, then sleep with prostitutes; you would rather be vulgar than lead a decent life.
When they finish carousing, they start their whoring; their rulers deeply love dishonor.
Their drink is sour; they give themselves up to whoredom; her great men passionately love [their] shame.
They all commit whoredom, and they love shame and idolatry.
After drinking much wine, they delight in their prostitution, preferring disgrace to honor.
When their drinking has ended, they surely indulge in sexual orgies. They love lewdness more than their glory.
Their drink is sour. They are continually fornicating. Her shields dearly love shame.
Their drink is become sour; they play the harlot continually; her rulers dearly love shame.
Their drink has become bitter; they are completely false; her rulers take pleasure in shame.
When their carouse is over, they take to harlotry; her rulers deeply love dishonour.
Their drinke is sowre: they haue committed whordome continually: her rulers with shame doe loue, Giue ye.
Their drunkennesse stinketh, they haue committed whordome: their rulers loue [to say] with shame, Bryng ye.
He has chosen the Chananites: they have grievously gone a-whoring: they have loved dishonour through her insolence.
Their drink is become sour: they commit whoredom continually; her rulers dearly love shame.
Their drink has become sour. They play the prostitute continually. Her rulers dearly love their shameful way.
the feeste of hem is departid. Bi fornicacioun thei diden fornicacioun, the defenders therof louyden to brynge schenschipe.
Their drink has become sour; they prostitute continually; her rulers dearly love shame.
Their drink is sour: they have been guilty of lewd deeds continually: her rulers [with] shame do love, Give ye.
They consume their alcohol, then engage in cult prostitution; they dearly love their shameful behavior.
Their drink is rebellion,They commit harlotry continually.Her rulers dearly love dishonor. [fn]
When the rulers of Israel finish their drinking, off they go to find some prostitutes. They love shame more than honor.
Their strong drink is gone. They are like women who sell the use of their bodies all the time. Their rulers love shame.
When their drinking is ended, they indulge in sexual orgies; they love lewdness more than their glory.
Their drinking-bout, having passed, - they became, unchaste, they loved wildly, a contempt, became her great men.
Their banquet is separated, they have gone astray by fornication: they that should have protected them have loved to bring shame upon them.
A band of drunkards, they give themselves to harlotry; they love shame more than their glory.
Sour [is] their drink, They have gone diligently a-whoring, Her protectors have loved shame thoroughly.
Their dronckenesse hath put the backe, & brought them to whordome. Their rulers loue rewardes, brynge (saye they,) to their owne shame.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
drink: Deuteronomy 32:32, Deuteronomy 32:33, Isaiah 1:21, Isaiah 1:22, Jeremiah 2:21
sour: Heb. gone
committed: Hosea 4:2, Hosea 4:10, 2 Kings 17:7-17
her: Exodus 23:8, Deuteronomy 16:19, 1 Samuel 8:3, 1 Samuel 12:3, 1 Samuel 12:4, Proverbs 30:15, Proverbs 30:16, Amos 5:12, Micah 3:11, Micah 7:3
rulers: Heb. shields, Psalms 47:9
Reciprocal: Proverbs 28:21 - for Isaiah 1:23 - every Hosea 5:3 - thou Acts 24:26 - hoped Romans 1:24 - God
Cross-References
After Enoch was 65 years old, he had a son named Methuselah.
Esau married women from the land of Canaan. His wives were Adah, the daughter of Elon the Hittite, Oholibamah, the daughter of Anah, the son of Zibeon the Hivite, and
Gill's Notes on the Bible
Their drink is sour,.... In their stomachs, having drank so much that they cannot digest it; hence nauseous eructations, with a filthy stench, are belched out; so it is a charge of drunkenness which Ephraim or the ten tribes were addicted to, and are accused of,
Isaiah 28:1 or "their drink is gone" y; it has lost its colour, brightness, smell, and flavour; it is turned to vinegar; expressive of the general corruption and depravity of manners and religion among them; see Isaiah 1:22 or "their drink departeth", or "causeth to depart"; or "is refractory" z; that is, it made them refractory, like a refractory belief, as before; caused them to depart from God and his worship, and led them into all sin and irreligion, particularly what follows:
they have committed whoredom continually; corporeal whoredom, which drunkenness leads to; and spiritual whoredom or idolatry, which they had committed, and continued in, ever since the days of Jeroboam the son of Nebat, and increased therein:
her rulers with shame do love, give ye; or "her shields" a; those that should have been the protectors of Israel, compared before to a heifer; and preserved them not only from their external enemies, but from all innovations in religion; and which we rightly enough render "rulers", civil and ecclesiastic, kings, princes, and priests; see
Psalms 47:9, these "loved, give ye", which was a "shame" to them: the sense is, either they loved gifts and bribes, and were continually saying, "give, give", when causes were to be tried, and so perverted justice and judgment, which was very shameful; or they loved wine and strong drink, and therefore required it to be continually given them, which was very scandalous in rulers more especially, Proverbs 30:4; or they loved whoredom, both in a corporeal and spiritual sense, and desired more harlots and more idols, and added to their old ones, which was very abominable and ignominious. So the Targum,
"they turned themselves after fornication they loved, which brought shame unto them;''
and these may be considered as so many reasons why Judah should have nothing to do with Israel.
y סר ס××× "recessit potus eorum", Montanus, Drusius; "recessit vinum eorum", Schmidt. z "Recedere fecit inerum eorum", Tarnovius; "refractarium est merum eorum", Junius Tremellius, Piscator. a ××× ×× "clypei ejus", Montanus, Vatablus "scuta ejus", Drusius, Tarnovius; "cujus clypei", Cocceius.
Barnes' Notes on the Bible
Their drink is sour - Literally, âturned,â as we say of milk. So Isaiah says, âThy silver is become dross; thy wine is mingled,â i. e., adulterated, âwith waterâ Isaiah 1:22; and our lord speaks of âsalt which had lost its savor.â The wine or the salt, when once turned or become insipid, is spoiled, irrecoverably, as we speak of âdead wine.â They had lost all their life, and taste of goodness.
Her rulers with shame do love, give ye - Avarice and luxury are continually banded together according to the saying, âcovetous of anotherâs, prodigal of his own.â Yet it were perhaps more correct to render, âher rulers do love, do love, shame.â They love that which brings shame, which is bound up with shame, and ends in it; and so the prophet says that they âlove the shameâ itself. They act, as if they were in love with the shame, which, all their lives long, they are unceasingly and, as it were, by system, drawing upon themselves. They chase diligently after all the occasions of sins and sinful pleasures which end in shame; they omit nothing which brings it, do nothing which can avoid it. What else or what more could they do, if they âloved the shameâ for its own sake?
Clarke's Notes on the Bible
Verse Hosea 4:18. Their drink is sour — Or rather, he is gone after their wine. The enticements of idolatry have carried them away.
Her rulers with shame do love — Rather, have loved shame; they glory in their abominations.
Give ye. — Perhaps it would be better to read, Her rulers have committed, &c. They have loved gifts. What a shame! These were their rulers, literally, their shields. Justice and judgment were perverted.