Second Sunday after Easter
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Easy-to-Read Version
Hosea 1:8
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After Gomer had weaned Lo-ruhamah, she conceived and gave birth to a son.
Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.
Now when she had weaned Loruhamah, she conceived, and bare a son.
When she had weaned No Mercy, she conceived and bore a son.
When she had weaned Lo-ruhamah, she conceived and gave birth to a son.
After Gomer had stopped nursing Lo-Ruhamah, she became pregnant again and gave birth to another son.
Now when Gomer had weaned Lo-Ruhamah, she conceived and gave birth to a son.
Nowe when she had wained Lo-ruhamah, shee conceiued, and bare a sonne.
When she had weaned Lo-ruhamah, she conceived and gave birth to a son.
Then she weaned Lo-ruhamah. And she conceived and gave birth to a son.
After she had weaned Lo-ruhamah, Gomer conceived and gave birth to a son.
After Gomer had stopped nursing Lo-Ruhamah, she had another son.
After weaning Lo-Ruchamah, she conceived and bore a son.
And she weaned Lo-ruhamah; and she conceived and bore a son;
Now when she had weaned La-ethrakhmath, she conceived again and bore a son.
After Gomer had weaned her daughter, she became pregnant again and had another son.
And when she had weaned Lo-ruhamah, she conceived and bore a son.
And she having weaned No Mercy, she conceived and bore a son.
Now when she had weened Loruhama, she conceaued agayne, & bare a sonne.
Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
Now when Lo-ruhamah had been taken from the breast, the woman gave birth to a son.
Now when she had weaned Lo-ruhamah, she conceived, and bore a son.
Now when shee had weaned Lo-ruhamah, she couceiued and bare a sonne.
Nowe when she had wayned Loruhamah, she conceaued againe, and bare a sonne.
And she weaned Unpitied; and she conceived again, and bore a son.
Now when she had weaned Lo-ruhamah, she conceived, and bare a son.
Now when she had weaned Lo-Ruhamah, she conceived, and bore a son.
And he wenyde hir that was With out merci. And sche conseyuede, and childide a sone to hym.
Now when she had weaned Lo-ruhamah, she became pregnant, and gave birth to a son.
Now when she had weaned Lo-ruhamah, she conceived, and bore a son.
When she had weaned ‘No Pity' (Lo-Ruhamah) she conceived again and gave birth to another son.
Now when she had weaned Lo-Ruhamah, she conceived and bore a son.
After Gomer had weaned Lo-ruhamah, she again became pregnant and gave birth to a second son.
When Gomer had finished nursing Lo-ruhamah, she gave birth to a son.
When she had weaned Lo-ruhamah, she conceived and bore a son.
And, when she had weaned Lo-ruhamah, she conceived, and bare a son.
And she weaned her that was called Without mercy. And she conceived, and bore a son.
When she had weaned Not pitied, she conceived and bore a son.
And she weaneth Lo-Ruhamah, and conceiveth, and beareth a son;
After Gomer had weaned No-Mercy, she got pregnant yet again and had a son. God said: "Name him Nobody. You've become nobodies to me, and I, God , am a nobody to you.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Reciprocal: Genesis 21:8 - and was
Cross-References
God named the light "day," and he named the darkness "night." There was evening, and then there was morning. This was the first day.
God named the dry land "earth," and he named the water that was gathered together "seas." And God saw that this was good.
There was evening, and then there was morning. This was the third day.
There was evening, and then there was morning. This was the fourth day.
There was evening, and then there was morning. This was the fifth day.
God looked at everything he had made. And he saw that everything was very good. There was evening, and then there was morning. This was the sixth day.
He created them male and female. And on the same day he made them, he blessed them and called them "humans."
Gill's Notes on the Bible
Now when she had weaned Loruhamah,.... That is, when Gomer had weaned her daughter of this name, Hosea 1:6. This some interpret of the people of Israel being deprived of the word and ordinances, compared to milk and breasts, having a famine of them; and so were like children weaned from the milk, and drawn from the breasts; though others think this is expressive of the patience of God in bearing with this people, after he had before threatened them with the subversion of their kingdom and state; and even after the prophecy had took place in part, in causing the kingdom to cease in the house of Jehu, he bore with them about forty years before they were entirely carried captive; suckling and weaning, before the conception and birth of another child, denoting some stop and stay; but rather this intends the taking away some part of the land of Israel, as a child when weaning is taken away from its mother; and may respect the carrying captive many of the Israelites in divers parts, particularly out of Gilead, Galilee, and Naphtali, by Tiglathpileser king of Assyria, 2 Kings 15:29. This cannot be understood of the captivity of the Jews in Babylon, as Cocceius; for this is a resumption and continuation of the prophecy concerning the ten tribes, after inserting a promise of the salvation of Judah, in the preceding verse:
she conceived and bare a son: according to Kimchi, as the weaning of Loruhamah points at the times of weakness, from Zachariah the son of Jeroboam to the times of Pekahiah, when the reigns were short and troublesome; so this son conceived and born represents the state of the nation in the times of Pekah; who reigned twenty years, and was too powerful for the kingdom of Judah, slew multitudes of them, and carried others captive, and assisted Rezin king of Syria against Ahaz king of Judah: but, according to the series of the prophecy, it seems best to agree with the times of Hoshea king of Israel, who was not so bad as some of his predecessors; was a man of spirit and courage; cast off the Assyrian yoke, and neglected to give presents to the king of Assyria; and Samaria in his time held out a three years' siege against that king, 2 Kings 17:1. The Targum is,
"and the generation of them who are carried captive among the nations are found not to have obtained mercy by their works, but they added and did evil works.''
Barnes' Notes on the Bible
Now when she had weaned ... - Eastern women very commonly nursed their children two, or even three (2 Macc. 7:27) years. The weaning then of the child portrays a certain interval of time between these two degrees of chastisement; but after this reprieve, the last and final judgment pictured here was to set in irreversibly.
