Second Sunday after Easter
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Read the Bible
Easy-to-Read Version
Genesis 9:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
I will establish my covenant with you; neither will all flesh be cut off any more by the waters of the flood; neither will there any more be a flood to destroy the eretz."
And I will establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
I am establishing my covenant with you, that never again will all flesh be cut off by the waters of a flood, nor will there ever be a flood that destroys the earth."
I make this agreement with you: I will never again destroy all living things by a flood. A flood will never again destroy the earth."
I confirm my covenant with you: Never again will all living things be wiped out by the waters of a flood; never again will a flood destroy the earth."
"I will establish My covenant with you: Never again shall all flesh be cut off by the water of a flood, nor shall there ever again be a flood to destroy and ruin the earth."
"I establish My covenant with you; and all flesh shall never again be eliminated by the waters of a flood, nor shall there again be a flood to destroy the earth."
And my couenant will I establish with you, that from henceforth all flesh shall not be rooted out by ye waters of the flood, neither shall there be a flood to destroy the earth any more.
Indeed I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, and there shall never again be a flood to destroy the earth."
I promise every living creature that the earth and those living on it will never again be destroyed by a flood.
I will establish my covenant with you that never again will all living beings be destroyed by the waters of a flood, and there will never again be a flood to destroy the earth."
And I establish my covenant with you, neither shall all flesh be cut off any more by the waters of a flood, and henceforth there shall be no flood to destroy the earth.
I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth."
And I will establish my covenant with you; so that never again shall all flesh perish by the waters of a flood; neither shall there any more be a flood to destroy the earth.
With these words I make my covenant with you: I promise that never again will all living beings be destroyed by a flood; never again will a flood destroy the earth.
I establish my covenant with you that never again will every creature be wiped out by floodwaters; there will never again be a flood to destroy the earth.”
And I have established My covenant with you, and all flesh shall not be cut off again by the waters of a flood; nor shall there ever again be a flood to destroy the earth.
And thus I make my couenaunt with you, that hence forth all flesh shal not be destroyed with the waters of eny floude, and from hence forth there shall come no floude to destroye the earth.
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.
And I will make my agreement with you; never again will all flesh be cut off by the waters; never again will the waters come over all the earth for its destruction.
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.
And I will establish My covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.'
And I wil establish my couenant with you, neither shal all flesh be cut off any more, by the waters of a flood, neither shall there any more be a flood to destroy the earth.
And I will establish my covenant with you and all flesh shall not any more die by the water of the flood, and there shall no more be a flood of water to destroy all the earth.
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of the flood; neither shall there any more be a flood to destroy the earth.
And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth."
Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
And I have established My covenant with you, and all flesh is not any more cut off by waters of a deluge, and there is not any more a deluge to destroy the earth.'
And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
I will establish my covenant with you; neither will all flesh be cut off any more by the waters of the flood; neither will there any more be a flood to destroy the earth."
Thus I establish My covenant with you: Never again shall all flesh be cut off by the waters of the flood; never again shall there be a flood to destroy the earth."
Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth."
I make My agreement with you, that never again will all flesh be destroyed by the water of a flood. There will never again be a flood to destroy the earth."
I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth."
yea, I will establish my covenant with you, so that all flesh shall not be cut off any more, by reason of the waters of a flood, - neither shall there he any more a flood to destroy the earth.
I will establish my covenant with you, and all flesh shall be no more destroyed with the waters of a flood, neither shall there be from henceforth a flood to waste the earth.
I establish my covenant with you, that never again shall all flesh be cut off by the waters of a flood, and never again shall there be a flood to destroy the earth."
And I will establish my covenant with you; neither shall all flesh be cut off anymore by the waters of the flood; neither shall there anymore be a flood to destroy the earth.
"I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And I: Genesis 8:21, Genesis 8:22, Isaiah 54:9
neither shall all: Genesis 7:21-23, Genesis 8:21, Genesis 8:22, 2 Peter 3:7, 2 Peter 3:11
Reciprocal: Genesis 6:18 - establish Genesis 9:9 - General Job 11:16 - as waters Psalms 104:9 - hast set Revelation 10:1 - a rainbow
Cross-References
One day Noah made some wine. He got drunk, went into his tent, and took off all his clothes.
Ham, the father of Canaan, saw that his father was naked and told his brothers who were outside the tent.
Shem and Japheth took a robe, put it across their shoulders, and walked backward into the tent. Then they covered their father without looking at him.
"Remember, in Noah's time I punished the world with the flood. But I made a promise to Noah that I would never again destroy the world with water. In the same way, I promise that I will never again be angry with you and say bad things to you.
And that same word of God is keeping the skies and the earth that we have now. They are being kept to be destroyed by fire. They are kept for the day of judgment and the destruction of all people who are against God.
Everything will be destroyed in this way. So what kind of people should you be? Your lives should be holy and devoted to God.
Gill's Notes on the Bible
And I will establish my covenant with you,.... This is repeated to denote the certainty of it, as well as to lead on to the particulars of it:
neither shall all flesh be cut off any more by the waters of a flood; neither man nor beast, at least not all of them, and especially by water:
neither shall there be any more a flood to destroy the earth; not a general deluge, otherwise notwithstanding this promise there might be, as there have been, particular inundations, which have overflowed particular countries and places, but not the whole earth; and this hinders not but that the whole earth may be destroyed by fire, as it will be at the last day, only not by water any more; and this is the sum and substance of the covenant with Noah, his sons, and all the creatures that have been, or shall be.
Barnes' Notes on the Bible
- XXIX. The Covenant with Noah
13. קש×ת qeshet, âbow; related: be bent.â
14. ×¢× × âaÌnan, âcover, cast over; noun: cloud.â
The covenant made with Noah Genesis 6:18 is now formally confirmed. The purpose conceived in the heart Genesis 8:21 now receives significant expression. Not only a new blessing is bestowed, but also a new covenant is formed with Noah. For he that has offered an acceptable sacrifice is not only at peace with God, but renewed in mind after the image of God. He is therefore a fit subject for entering into a covenant.
Genesis 9:8-11
Unto Noah and to his sons. - God addresses the sons of Noah as the progenitors of the future race. âI establish.â He not merely makes ×רת kaÌrat, but ratifies, his covenant with them. âMy covenant.â The covenant which was before mentioned to Noah in the directions concerning the making of the ark, and which was really, though tacitly, formed with Adam in the garden.
Genesis 9:9-10
The party with whom God now enters into covenant is here fully described. âYou and your seed after you, and every breathing living thing;â the latter merely âon account of the former.â The animals are specially mentioned because they partake in the special benefit of preservation from a flood, which is guaranteed in this covenant. There is a remarkable expression employed here - âFrom all that come out of the ark, to every beast of the land.â It seems to imply that the beast of the land, or the wild beast, was not among those that came out of the ark, and, therefore, not among those that went in. This coincides with the view we have given of the inmates of the ark.
Genesis 9:11
The benefits conferred by this form of Godâs covenant are here specified. First, all flesh shall no more be cut off by a flood; secondly, the land shall no more be destroyed by this means. The Lord has been true to his promise in saving Noah and his family from the flood of waters. He now perpetuates his promise by assuring him that the land would not again be overwhelmed with water. This is the new and present blessing of the covenant. Its former blessings are not abrogated, but only confirmed and augmented by the present. Other and higher benefits will flow out of this to those who rightly receive it, even throughout the ages of eternity. The present benefit is shared by the whole race descended from Noah.
Genesis 9:12-16
The token of the covenant is now pointed out. âFor perpetual ages.â This stability of sea and land is to last during the remainder of the human period. What is to happen when the race of man is completed, is not the question at present. âMy bow.â As Godâs covenant is the well-known and still remembered compact formed with man when the command was issued in the Garden of Eden, so Godâs bow is the primeval arch, coexistent with the rays of light and the drops of rain. It is caused by the rays of the sun reflected from the falling raindrops at a particular angle to the eye of the spectator. A beautiful arch of reflected and refracted light is in this way formed for every eye. The rainbow is thus an index that the sky is not wholly overcast, since the sun is shining through the shower, and thereby demonstrating its partial extent. There could not, therefore, be a more beautiful or fitting token that there shall be no more a flood to sweep away all flesh and destroy the land.
It comes with its mild radiance only when the cloud condenses into a shower. It consists of heavenly light, variegated in hue, and mellowed in lustre, filling the beholder with an involuntary pleasure. It forms a perfect arch, extends as far as the shower extends, connects heaven and earth, and spans the horizon. In these respects it is a beautiful emblem of mercy rejoicing against judgment, of light from heaven irradiating and beatifying the soul, of grace always sufficient for the need of the reunion of earth and heaven, and of the universality of the offer of salvation. âHave I given.â The rainbow existed as long as the present laws of light and air. But it is now mentioned for the first time, because it now becomes the fitting sign of security from another universal deluge, which is the special blessing of the covenant in its present form. âIn the cloud.â When a shower-cloud is spread over the sky, the bow appears, if the sun, the cloud, and the spectator are in the proper relation to one another. 16. âAnd I will look upon it to remember.â The Scripture is most unhesitating and frank in ascribing to God all the attributes and exercises of personal freedom. While man looks on the bow to recall the promise of God, God himself looks on it to remember and perform this promise. Here freedom and immutability of purpose meet.
The covenant here ostensibly refers to the one point of the absence, for all time to come, of any danger to the human race from a deluge. But it presupposes and supplements the covenant with man subsisting from the very beginning. It is clearly of grace; for the Lord in the very terms affirms the fact that the imagination of manâs heart is evil from his youth, while at the same time the original transgression belonged to the whole race. The condition by which any man becomes interested in it is not expressed, but easily understood from the nature of a covenant, a promise, and a sign, all of which require of us consenting faith in the party who covenants, promises, and gives the sign. The meritorious condition of the covenant of grace is dimly shadowed forth in the burnt-offerings which Noah presented on coming out of the ark. One thing, however, was surely and clearly revealed to the early saints; namely, the mercy of God. Assured of this, they were prepared humbly to believe that all would rebound to the glory of his holiness, justice, and truth, as well as of his mercy, grace, and love, though they might not yet fully understand how this would be accomplished.
Genesis 9:17
God seems here to direct Noahâs attention to a rainbow actually existing at the time in the sky, and presenting to the patriarch the assurance of the promise, with all the impressiveness of reality.
