the Week of Proper 10 / Ordinary 15
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Christian Standard Bible ®
Deuteronomy 14:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
and every orev after its kind,
And every raven after his kind,
and any kind of crow according to its kind,
every raven of any kind;
any kind of raven,
every raven after its species,
and every raven of any variety,
and every raven in its kind,
Nor all kinde of rauens,
and every raven in its kind,
any kind of raven,
and every raven after its kind;
any kind of raven,
The owl, the pelican, the crow,
and all ravens by their kinds;
& all Rauens in their kynde,
and every raven after its kind,
Every raven, and all birds of that sort;
And all kinde of Rauens.
and every raven after its kinds;
And euery rauen after his kinde,
and every raven after its kind;
any kind of raven,
and al thing of rauenys kynde,
and every raven after its kind;
and every raven after its kind,
And every raven after his kind,
and every raven after its kind,
every raven after its kind;
ravens of all kinds,
every kind of raven,
every raven of any kind;
and every raven after its kind;
And all of the raven’s kind:
every raven after its kind;
and every raven in its kind,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
He took his wife Sarai, his nephew Lot, all the possessions they had accumulated, and the people they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan,
He treated Abram well because of her, and Abram acquired flocks and herds, male and female donkeys, male and female slaves, and camels.
So Abram said to Lot, “Please, let’s not have quarreling between you and me, or between your herdsmen and my herdsmen, since we are relatives.
In those days King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim
waged war against King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, and King Shemeber of Zeboiim, as well as the king of Bela (that is, Zoar).
All of these came as allies to the Siddim Valley (that is, the Dead Sea).
In the fourteenth year Chedorlaomer and the kings who were with him came and defeated the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim,
The four kings took all the goods of Sodom and Gomorrah and all their food and went on.
They also took Abram’s nephew Lot and his possessions, for he was living in Sodom, and they went on.
Abram continued, “Look, you have given me no offspring, so a slave born in my house will be my heir.”
Gill's Notes on the Bible
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Barnes' Notes on the Bible
Compare Leviticus 11:0. The variations here, whether omissions or additions, are probably to be explained by the time and circumstances of the speaker.
Deuteronomy 14:5
The âpygargâ is a species of gazelle, and the âwild oxâ and âchamoisâ are swift types of antelope.
Deuteronomy 14:21
The prohibition is repeated from Leviticus 22:8. The directions as to the disposal of the carcass are unique to Deuteronomy, and their motive is clear. To have forbidden the people either themselves to eat that which had died, or to allow any others to do so, would have involved loss of property, and consequent temptation to an infraction of the command. The permissions now for the first time granted would have been useless in the wilderness. During the 40 yearsâ wandering there could be but little opportunity of selling such carcasses; while non-Israelites living in the camp would in such a matter be bound by the same rules as the Israelites Leviticus 17:15; Leviticus 24:22. Further, it would seem (compare Leviticus 17:15) that greater stringency is here given to the requirement of abstinence from that which had died of itself. Probably on this, as on so many other points, allowance was made for the circumstances of the people. Flesh meat was no doubt often scarce in the desert. It would therefore have been a hardship to forbid entirely the use of that which had not been killed. However, now that the plenty of the promised land was before them, the modified toleration of this unholy food was withdrawn.
