the Week of Proper 22 / Ordinary 27
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Christian Standard Bible ®
1 Timothy 6:3
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Concordances:
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If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
If anyone teaches a different doctrine and does not agree with sound words—those of our Lord Jesus Christ—and with the doctrine conforming to godliness,
If anyone hears your teachings about Jesus Christ and decides to teach something different,
If any man gives different teaching, not in agreement with the true words of our Lord Jesus Christ, and with the teaching which is in agreement with true religion,
If any one teach differently, and do not accede to sound words, those of our Lord Jesus Christ, and the teaching which [is] according to piety,
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord, Jesus Christ, and to the doctrine which is according to godliness;
If any teach otherwise, and consent not to sound words, those of our Lord Jesus Christ, and to the doctrine which is after godliness,
So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions--those of our Lord Jesus Christ--and the teaching that harmonizes with true godliness,
If any man teach otherwise, and consent not to wholesome words, euen the wordes of our Lord Iesus Christ, and to the doctrine which is according to godlinesse:
If anyone teaches differently, and does not consent to sound words, those of our Lord Jesus Christ and the teaching according to godliness,
These thinges teach and exhorte. Yf eny ma teach otherwyse, and agreeth not vnto the wholsome wordes of oure LORDE Iesus Christ, and to the doctryne of godlynes,
If any one deviate from this doctrine, not adhering to the wholesome instructions of our Lord Jesus Christ, the true doctrine of piety,
Whoever is a slave must make the best of it, giving respect to his master so that outsiders don't blame God and our teaching for his behavior. Slaves with Christian masters all the more so—their masters are really their beloved brothers! These are the things I want you to teach and preach. If you have leaders there who teach otherwise, who refuse the solid words of our Master Jesus and this godly instruction, tag them for what they are: ignorant windbags who infect the air with germs of envy, controversy, bad-mouthing, suspicious rumors. Eventually there's an epidemic of backstabbing, and truth is but a distant memory. They think religion is a way to make a fast buck. A devout life does bring wealth, but it's the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that's enough. But if it's only money these leaders are after, they'll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after. But you, Timothy, man of God: Run for your life from all this. Pursue a righteous life—a life of wonder, faith, love, steadiness, courtesy. Run hard and fast in the faith. Seize the eternal life, the life you were called to, the life you so fervently embraced in the presence of so many witnesses. I'm charging you before the life-giving God and before Christ, who took his stand before Pontius Pilate and didn't give an inch: Keep this command to the letter, and don't slack off. Our Master, Jesus Christ, is on his way. He'll show up right on time, his arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He's the only one death can't touch, his light so bright no one can get close. He's never been seen by human eyes—human eyes can't take him in! Honor to him, and eternal rule! Oh, yes. Tell those rich in this world's wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they'll build a treasury that will last, gaining life that is truly life. And oh, my dear Timothy, guard the treasure you were given! Guard it with your life. Avoid the talk-show religion and the practiced confusion of the so-called experts. People caught up in a lot of talk can miss the whole point of faith. Overwhelming grace keep you!
If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior),
If any man teacheth a different doctrine, and consenteth not to sound words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
If any one teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching which accords with godliness,
These thynges teache and exhorte. Yf eny man teache other wise and is not contet with ye wholsome wordes of oure lorde Iesu christ and with the doctryne of godlines
If any man teaches a different doctrine, and does not consent to sound words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
If any man teacheth otherwise, and consenteth not to wholesome words, [even] the words of our Lord Jesus Christ, and the doctrine which is according to godliness,
if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,
Anyone who has a different teaching does not agree with the true teaching of our Lord Jesus Christ and the teaching that shows the true way to serve God.
If someone spreads false teachings and does not agree with sound words (that is, those of our Lord Jesus Christ) and with the teaching that accords with godliness,
If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching,
Anyone who teaches something different disagrees with the correct and godly teaching of our Lord Jesus Christ.
If anyone teaches differently and does not agree to the sound precepts of our Lord Yeshua the Messiah and to the doctrine that is in keeping with godliness,
If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
If any man teach otherwise, and consenteth not to the wholesome wordes of our Lorde Iesus Christ, and to the doctrine, which is according to godlinesse,
If there is any man who teaches a different doctrine, and does not offer the wholesome words of our LORD Jesus Christ, and the doctrine of reverence to God;
If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord, Yeshua the Messiah, and to the doctrine which is according to godliness;
If anyone teaches false doctrine and refuses to agree with the healthy words of our Lord Jesus Christ and godly teaching,1 Timothy 1:3,10; 2 Timothy 1:13; 4:3; Titus 1:1,9, 10;">[xr]
But if there be a man who teacheth other doctrine, and who accedeth not to the healthful words of our Lord Jeshu Meshiha, and to the doctrine of the fear of Aloha,
But if there be any one, who teacheth a different doctrine, and doth not accede to the salutary words of our Lord Jesus the Messiah, and to the doctrine of the fear of God,
If anyone teaches otherwise and does not consent to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which accords with godliness,
Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life.
Someone may teach something else. He may not agree with the teaching of our Lord Jesus Christ. He may not teach you to live God-like lives.
If any man teacheth a different doctrine, and consenteth not to sound words, [even] the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness,
If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness,
If any man teach otherwise and consent not to the sound words of our Lord Jesus Christ and to that doctrine which is according to godliness,
If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
If anyone teaches other doctrine and does not devote himself to the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness,
Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:
Some people will teach what is false and will not agree with the true teaching of our Lord Jesus Christ. They will not accept the teaching that produces a life of devotion to God.
If anyone advocates a different doctrine and does not agree with sound words, those of our Lord Jesus Christ, and with the doctrine conforming to godliness,
Whoever teaches a different doctrine and does not agree with the true words of our Lord Jesus Christ and with the teaching of our religion
If ony man techith othere wise, and acordith not to the hoolsum wordis of oure Lord Jhesu Crist, and to that teching that is bi pitee,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
any: 1 Timothy 1:3, 1 Timothy 1:6, Romans 16:17, Galatians 1:6, Galatians 1:7
to wholesome: 1 Timothy 1:10, 2 Timothy 1:13, 2 Timothy 4:3, Titus 1:9, Titus 2:1, Titus 2:2,*Gr: Proverbs 15:4, Titus 1:9, Titus 3:8
the words: Matthew 22:21, Matthew 28:20, 1 Thessalonians 4:1, 1 Thessalonians 4:2, 1 Thessalonians 4:8
the doctrine: 1 Timothy 4:7, 1 Timothy 4:8, Titus 1:1, Titus 2:11-14, 2 Peter 1:3-7
Reciprocal: Proverbs 16:28 - froward Proverbs 19:27 - General Matthew 5:19 - shall teach Luke 6:39 - Can Romans 2:8 - contentious 1 Corinthians 3:12 - wood 1 Corinthians 8:2 - if 1 Corinthians 11:16 - seem 1 Corinthians 14:38 - General 2 Corinthians 11:13 - false Philippians 2:14 - disputings 1 Timothy 1:4 - godly 1 Timothy 4:6 - good doctrine 2 Timothy 3:12 - live Titus 1:10 - there Titus 2:8 - Sound Titus 2:10 - the doctrine Hebrews 13:9 - carried 2 Peter 1:6 - godliness 2 Peter 3:11 - godliness
Cross-References
When mankind began to multiply on the earth and daughters were born to them,
Then God said to Noah, "I have decided to put an end to every creature, for the earth is filled with wickedness because of them; therefore I am going to destroy them along with the earth.
"Make yourself an ark of gopher wood. Make rooms in the ark, and cover it with pitch inside and outside.
This is how you are to make it: The ark will be 450 feet long, 75 feet wide, and 45 feet high.
You are to make a roof, finishing the sides of the ark to within 18 inches of the roof. You are to put a door in the side of the ark. Make it with lower, middle, and upper decks.
But I will establish My covenant with you, and you will enter the ark with your sons, your wife, and your sons' wives.
Two of everything—from the birds according to their kinds, from the livestock according to their kinds, and from the animals that crawl on the ground according to their kinds—will come to you so that you can keep them alive.
Then I will come down and speak with you there. I will take some of the Spirit who is on you and put the Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
You were patient with them for many years, and Your Spirit warned them through Your prophets, but they would not listen. Therefore, You handed them over to the surrounding peoples.
He remembered that they were only flesh, a wind that passes and does not return.
Gill's Notes on the Bible
If any man teach otherwise,.... Or another doctrine, as the Syriac version renders it; a doctrine different from what the apostle had now taught, concerning the duty of servants to their masters; as did the false teachers, who despised dominion or government; not only civil government, and so spoke evil of rulers and magistrates; and church government, and therefore reviled the apostles, elders, and pastors of churches; but family government, and encouraged disobedience to parents and masters; see 2 Peter 2:10
or teach another doctrine, from that of the Bible, of Christ and his apostles:
and consent not to wholesome words: such as the doctrines of the Gospel; they are food to the saints, milk for babes, and meat for strong men; they are sweet and savoury food to a spiritual taste; they are nourishing, and the means of a spiritual growth; they are salutary and healthful; they have no corruption, taint, or poison in them:
[even] the words of our Lord Jesus Christ; the doctrines which he preached when on each, who was anointed with the Spirit of God without measure, to preach the Gospel, and by whom all the doctrines of grace and truth came; or the doctrines relating to Christ, to his person, offices, grace, righteousness, sacrifice and satisfaction; to what he is, has done, does, and will do.
And to the doctrine which is according to godliness. The whole Gospel is the mystery of godliness; it is the truth that is after it, and it has a tendency to promote true godliness in heart and life: even such is the nature of the more distinguishing doctrines of it, which are charged with licentiousness; as the doctrine of eternal and personal election; for though it is not of works, but of grace, yet holiness is a means fixed in election, and an end secured by it; it is the source and spring of all real holiness; holiness of heart is an evidence of it to believers themselves; and holiness of life is an evidence of it to the world; nor can anything more powerfully engage men to it than the consideration that they are chosen of God to grace and glory. The covenant of grace, which is absolute and unconditional, provides for both internal and external holiness; and the promises of it, under the influence of grace, powerfully operate in the minds of believers, to the cleansing of them from all impurity of flesh and spirit, and to the perfecting of holiness in the fear of the Lord: and so the doctrines of free justification, by the righteousness of Christ, which does not make void the law, nor discourage good works; and of Christ's bearing the sins of his people, and making satisfaction for them, that they being dead to sin might live unto righteousness; and of redemption of them by the blood of Christ from sin, Satan, and the law, which is done that they might be a peculiar people, zealous of good works; and of the effectual calling of them, which is with an holy calling; and of their final perseverance in grace and holiness, are all of them doctrines according to godliness, and greatly encourage and promote it: now, whoever does not accede to these truths, and acquiesce in them, but differs from them, and teaches the reverse of them, he is a false teacher, and is all that the apostle says in the next words.
Barnes' Notes on the Bible
If any man teach otherwise - Any otherwise than that respect should be shown to masters; and that a more cheerful and ready service should be rendered because they were Christians. It is evidently implied here that some might be disposed to inculcate such views of religion as would produce discontent and a spirit of insubordination among those who were held to servitude. Who they were is not known, nor is it known what arguments they would employ to do it. It would seem probable that the arguments which would be employed would be such as these: that God made all people equal; that all had been redeemed by the same blood; that all true Christians were fellow-heirs of heaven; and that it was wrong to hold a Christian brother in bondage, etc. From undeniable principles it would seem that they drew the inference that slaves ought at once to assert their freedom; that they should refuse obedience to their masters; and that the tendency of their teaching was, instead of removing the evil by the gradual and silent influence of Christian principles, to produce discontent and insurrection. From some of the expressions here used by the apostle, as characteristic of these teachers, it would seem to be probable that these persons were Jews. They were people given to subtle disputations, and those who doted about questions and verbal disputes, and who were intent on gain, supposing that that which conduced to mere worldly prosperity was of course religion. These characteristics apply well to Jewish teachers.
And consent not to wholesome words - Words conducing to a healthful state of the church; that is, doctrines tending to produce order and a due observance of the proprieties of life; doctrines leading to contentment, and sober industry, and the patient endurance of evils.
Even the words of our Lord Jesus Christ - The doctrines of the Saviour - all of which tended to a quiet life, and to a patient endurance of wrongs.
And to the doctrine which is according to godliness - Which tends to produce piety or religion; that is, the doctrine which would be most favorable to an easy and rapid propagation of the gospel. The idea seems to be, that such a state of insubordination and discontent as they would produce, would be unfavorable to the promotion of religion. Who can doubt it?
Clarke's Notes on the Bible
Verse 1 Timothy 6:3. If any man teach otherwise — It appears that there were teachers of a different kind in the Church, a sort of religious levellers, who preached that the converted servant had as much right to the master's service as the master had to his. Teachers of this kind have been in vogue long since the days of Paul and Timothy.
And consent not to wholesome words — υγιαινουσι λογοις Healing doctrines-doctrines which give nourishment and health to the soul, which is the true character of all the doctrines taught by our Lord Jesus Christ; doctrines which are according to godliness-securing as amply the honour and glory of God, as they do the peace, happiness, and final salvation of man.
All this may refer to the general tenor of the Gospel; and not to any thing said, or supposed to have been said, by our Lord, relative to the condition of slaves. With political questions, or questions relative to private rights, our Lord scarcely ever meddled; he taught all men to love one another; to respect each other's rights; to submit to each other; to show all fidelity; to be obedient, humble, and meek; and to know that his kingdom was not of this world.
