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Christian Standard Bible ®
1 Timothy 6:1
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All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.
All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be slandered.
Anyone who is a slave should give full respect for their master. Not because of who the master is, but because of who they are. That way, God's ways are never questioned in any situation.
Let all who are servants under the yoke give all honour to their masters, so that no evil may be said against the name of God and his teaching.
Let as many bondmen as are under yoke count their own masters worthy of all honour, that the name of God and the teaching be not blasphemed.
Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
Let as many servants as are under the yoke, account their masters worthy of all honour; lest the name of God and his doctrine be blasphemed.
Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.
Let as many seruants as are vnder the yoke, count their owne masters worthy of all honour, that the Name of God, and his doctrine be not blasphemed.
Let as many as are slaves under a yoke count their own masters worthy of all honor, that the name and teaching of God may not be blasphemed.
Let as many seruauntes as are vnder the yocke, counte their masters worthy of all honoure, that the name of God and his doctrine be not euell spoken of.
Let those who are in a state of servitude, consider the entire respect due to their masters, that the name of God, and the doctrine of the gospel may not be blasphemed.
Whoever is a slave must make the best of it, giving respect to his master so that outsiders don't blame God and our teaching for his behavior. Slaves with Christian masters all the more so—their masters are really their beloved brothers! These are the things I want you to teach and preach. If you have leaders there who teach otherwise, who refuse the solid words of our Master Jesus and this godly instruction, tag them for what they are: ignorant windbags who infect the air with germs of envy, controversy, bad-mouthing, suspicious rumors. Eventually there's an epidemic of backstabbing, and truth is but a distant memory. They think religion is a way to make a fast buck. A devout life does bring wealth, but it's the rich simplicity of being yourself before God. Since we entered the world penniless and will leave it penniless, if we have bread on the table and shoes on our feet, that's enough. But if it's only money these leaders are after, they'll self-destruct in no time. Lust for money brings trouble and nothing but trouble. Going down that path, some lose their footing in the faith completely and live to regret it bitterly ever after. But you, Timothy, man of God: Run for your life from all this. Pursue a righteous life—a life of wonder, faith, love, steadiness, courtesy. Run hard and fast in the faith. Seize the eternal life, the life you were called to, the life you so fervently embraced in the presence of so many witnesses. I'm charging you before the life-giving God and before Christ, who took his stand before Pontius Pilate and didn't give an inch: Keep this command to the letter, and don't slack off. Our Master, Jesus Christ, is on his way. He'll show up right on time, his arrival guaranteed by the Blessed and Undisputed Ruler, High King, High God. He's the only one death can't touch, his light so bright no one can get close. He's never been seen by human eyes—human eyes can't take him in! Honor to him, and eternal rule! Oh, yes. Tell those rich in this world's wealth to quit being so full of themselves and so obsessed with money, which is here today and gone tomorrow. Tell them to go after God, who piles on all the riches we could ever manage—to do good, to be rich in helping others, to be extravagantly generous. If they do that, they'll build a treasury that will last, gaining life that is truly life. And oh, my dear Timothy, guard the treasure you were given! Guard it with your life. Avoid the talk-show religion and the practiced confusion of the so-called experts. People caught up in a lot of talk can miss the whole point of faith. Overwhelming grace keep you!
All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against.
Let as many as are servants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine be not blasphemed.
Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be defamed.
Let as many servauntes as are vnder ye yoke counte their masters worthy of all honour that the name of god and his doctryne be not evyll spoken of.
Let as many as are slaves under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and [his] doctrine may not be blasphemed.
As many as are servants under a yoke, their own masters worthy of all honour let them reckon, that the name of God and the teaching may not be evil spoken of;
All who are slaves under a yoke should show full respect to their masters so no one will speak against God's name and our teaching.
Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited.
All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God's name and our teaching will not be discredited.
If you are a slave, you should respect and honor your owner. This will keep people from saying bad things about God and about our teaching.
Those who are under the yoke of slavery should regard their masters as worthy of full respect, so that the name of God and the teaching will not be brought into disrepute.
Let all who are under a yoke as bondservants regard their own masters as worthy of all honor, so that the name of God and the teaching may not be reviled.
Let as many seruaunts as are vnder the yoke, count their masters worthie of all honour, that the Name of God, and his doctrine be not euill spoken of.
LET all of those who are under the yoke of slavery honor and respect their masters in every way, so that the name of God and his doctrines may not be blasphemed.
Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed.
All who are under the yoke of slavery should regard their own masters as deserving of the highest respect,of full honor">[fn] so that the name of God and our teaching may not be discredited.slandered">[fn]Isaiah 52:5; Romans 2:24; Ephesians 6:5; Colossians 3:22; Titus 2:5,8-9; 1 Peter 2:18;">[xr]
Let those who are under the yoke of servitude hold their masters in all honour, that the name of Aloha and his doctrine be not blasphemed.
Let them who are under the yoke of servitude, hold their masters in all honor; lest the name of God and his doctrine be reproached.
Let as many bondservants as are under the yoke count their own masters worthy of all honor, so that the name of God and His doctrine may not be blasphemed.
All slaves should show full respect for their masters so they will not bring shame on the name of God and his teaching.
All you Christians who are servants must respect your owners and work hard for them. Do not let the name of God and our teaching be spoken against because of poor work.
Let as many as are servants under the yoke count their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.
Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.
Let, as many as are servants under a yoke, be counting, their own masters, worthy, of all honour, lest, the name of God and the teaching, be defamed.
Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.
Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered.
Let as many seruauntes as are vnder the yoke, count their maisters worthy of all honour, that the name of god and his doctrine be not blasphemed.
All those who are slaves should show full respect to their masters. Then God's name and our teaching will not be criticized.
All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against.
Those who are slaves must consider their masters worthy of all respect, so that no one will speak evil of the name of God and of our teaching.
What euere seruauntis ben vndur yok, deme thei her lordis worthi al onour, lest the name of the Lord and the doctryn be blasfemyd.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
servants: Deuteronomy 28:48, Isaiah 47:6, Isaiah 58:6, Matthew 11:9, Matthew 11:30, Acts 15:10, 1 Corinthians 7:21, 1 Corinthians 7:22, Galatians 5:1
count: Genesis 16:9, Genesis 24:2, Genesis 24:12, Genesis 24:27, Genesis 24:35-67, 2 Kings 5:2, 2 Kings 5:3, 2 Kings 5:13, Malachi 1:6, Acts 10:7, Acts 10:22, Ephesians 6:5-8, Colossians 3:22-25, Titus 2:9, 1 Peter 2:17-20
that the: 1 Timothy 5:14, Genesis 13:7, Genesis 13:8, 2 Samuel 12:14, Nehemiah 9:5, Isaiah 52:5, Ezekiel 36:20, Ezekiel 36:23, Luke 17:1, Romans 2:24, 1 Corinthians 10:32, Titus 2:5, Titus 2:8, Titus 2:10, 1 Peter 2:12, 1 Peter 3:16
Reciprocal: Genesis 16:8 - Sarai's maid Genesis 39:2 - house Exodus 4:18 - Let me go Matthew 18:7 - unto Matthew 28:20 - them Luke 7:8 - and he goeth Romans 13:7 - honour to 1 Peter 2:18 - be
Cross-References
God blessed them, and God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth."
Gill's Notes on the Bible
Let as many servants as are under the yoke,.... Not under the yoke of the law of God, or under the yoke of Christ; though the servants here spoken of were under both; but "under the yoke of government", as the Arabic version renders it; that is, under the yoke of men, in a state of servitude, under the government of masters, and in their service; being either apprentices to them, or bought with their money, or hired by them:
count their own masters worthy of all honour; and give it to them; which includes subjection to them; obedience to all their lawful commands, which are consistent with religion and reason, with the laws of God, and with the light of nature; and all reverence of them, and respect unto them, expressed by words and gestures: and all this is to be given to their own masters to whom they belong; who have a property in them; whose money or goods they are; and that be they what they will, as to their religion and temper; whether they be believers or unbelievers; or whether they be good and gentle, kind and humane; or whether they be froward, peevish, and ill natured:
that the name of God and [his] doctrine be not blasphemed; by unbelieving masters, who, should their believing servants be refractory, disobedient, rebellious, or disrespectful, would be apt to say, what a God do these men serve? is this their religion? is this the Gospel they talk of? does their doctrine teach them such things, to be disobedient to their masters, and carry it disrespectfully to them? does it disengage them from the laws of nature, and dissolve the bonds of civil society, and destroy the relation that subsists between man and man? If this be the case, away with their God and their doctrine too. Wherefore the apostle exhorts, that if believing servants have any regard to that name they are called by, and call upon, and to the doctrine of the Gospel they have embraced and professed; that they would be obedient and respectful to their masters; that they may have no occasion to speak reproachfully of God, and of the Gospel.
Barnes' Notes on the Bible
Let as many servants - On the word here rendered “servants” - δοῦλοι douloi - see the notes on Ephesians 6:5. The word is that which was commonly applied to a slave, but it is so extensive in its signification as to be applicable to any species of servitude, whether voluntary or involuntary. If slavery existed in Ephesus at the time when this Epistle was written, it would be applicable to slaves; if any other kind of servitude existed, the word would be equally applicable to that. There is nothing in the word itself which essentially limits it to slavery; examine Matthew 13:27; Matthew 20:27; Mark 10:44; Luke 2:29; John 15:15; Acts 2:18; Acts 4:29; Acts 16:17; Romans 1:1; 2 Corinthians 4:5; Jude 1:1; Revelation 1:1; Revelation 2:20; Revelation 7:3. The addition of the phrase “under the yoke,” however, shows undoubtedly that it is to be understood here of slavery.
As are under the yoke - On the word yoke, see the notes on Matthew 11:29. The phrase here properly denotes slavery, as it would not be applied to any other species of servitude; see Leviticus 26:13; Dem. 322, 12. ζεῦγος δουλοσύνης zeugos doulosunēs. Robinson’s Lexicon. It sometimes denotes the bondage of the Mosaic law as being a severe and oppressive burden; Acts 15:10; Galatians 5:1. It may be remarked here that the apostle did not regard slavery as a light or desirable thing. He would not have applied this term to the condition of a wife or of a child.
Count their own masters worthy of all honour - Treat them with all proper respect. They were to manifest the right spirit themselves, whatever their masters did; they were not to do anything that would dishonor religion. The injunction here would seem to have particular reference to those whose masters were not Christians. In the following verse, the apostle gives particular instructions to those who had pious masters. The meaning here is, that the slave ought to show the Christian spirit toward his master who was not a Christian; he ought to conduct himself so that religion would not be dishonored; he ought not to give his master occasion to say that the only effect of the Christian religion on the mind of a servant was to make him restless, discontented, dissatisfied, and disobedient. In the humble and trying situation in which he confessedly was - under the yoke of bondage - he ought to evince patience, kindness, and respect for his master, and as long as the relation continued he was to be obedient. This command, however, was by no means inconsistent with his desiring his freedom, and securing it, if the opportunity presented itself; see the notes on 1 Corinthians 7:21; compare, on the passage before us, the Ephesians 6:5-8 notes, and 1 Peter 2:18 note.
That the name of God and his doctrine be not blasphemed - That religion be not dishonored and reproached, and that there may be no occasion to say that Christianity tends to produce discontent and to lead to insurrection. If the effect of religion had been to teach all who were servants that they should no longer obey their masters, or that they should rise upon them and assert their freedom by violence, or that their masters were to be treated with indignity on account of their usurped rights over others, the effect would have been obvious. There would have been a loud and united outcry against the new religion, and it could have made no progress in the world. Instead of this, Christianity taught the necessity of patience, and meekness, and forbearance in the endurance of all wrong - whether from private individuals Matthew 5:39-41; 1 Corinthians 6:7, or under the oppressions and exactions of Nero Romans 13:1-7, or amidst the hardships and cruelties of slavery. These peaceful injunctions, however, did not demonstrate that Christ approved the act of him “that smote on the one cheek,” or that Paul regarded the government of Nero as a good government, - and as little do they prove that Paul or the Saviour approved of slavery.
Clarke's Notes on the Bible
CHAPTER VI.
Of the duty of servants, 1, 2.
Of false teachers, who suppose gain to be godliness, 3-5.
Of true godliness, and contentment, 6-8.
Of those, and their dangerous state, who determine to be rich;
and of the love of money, 9,10.
Timothy is exhorted to fight the good fight of faith, and to
keep the charge delivered to him, 11-14.
A sublime description of the majesty of God, 15, 16.
How the rich should behave themselves; and the use they should
make of their property, 17-19.
Timothy is once more exhorted to keep what was committed to his
trust; and to avoid profane babblings, through which some have
erred from the faith, 20, 21.
NOTES ON CHAP. VI.
Verse 1 Timothy 6:1. Let as many servants as are under the yoke — The word δουλοι here means slaves converted to the Christian faith; and the ζυγον, or yoke, is the state of slavery; and by δεσποται, masters, despots, we are to understand the heathen masters of those Christianized slaves. Even these, in such circumstances, and under such domination, are commanded to treat their masters with all honour and respect, that the name of God, by which they were called, and the doctrine of God, Christianity, which they had professed, might not be blasphemed-might not be evilly spoken of in consequence of their improper conduct. Civil rights are never abolished by any communications from God's Spirit. The civil state in which a man was before his conversion is not altered by that conversion; nor does the grace of God absolve him from any claims, which either the state or his neighbour may have on him. All these outward things continue unaltered. Ephesians 6:5, c. and "1 Corinthians 7:21", &c., and especially the observations at the end of that chapter.
