the Week of Proper 12 / Ordinary 17
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Complete Jewish Bible
Romans 6:22
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But now, since you have been set free from sin and have become enslaved to God, you have your fruit, which results in sanctification—and the outcome is eternal life!
But now being made free from sinne, and become seruants to God, yee haue your fruit vnto holinesse, and the end euerlasting life.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
But now you are free from sin and have become slaves of God. This brings you a life that is only for God, and this gives you life forever.
But now since you have been set free from sin and have become [willing] slaves to God, you have your benefit, resulting in sanctification [being made holy and set apart for God's purpose], and the outcome [of this] is eternal life.
But now having been freed from sin and enslaved to God, you derive your benefit, resulting in sanctification, and the outcome, eternal life.
But now having been freed from sin and enslaved to God, you have your benefit, leading to sanctification, and the end, eternal life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
Now you have been set free from sin, and you are God's slaves. This will make you holy and will lead you to eternal life.
But *now*, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.
But now you are free from sin. You have become slaves of God, and the result is that you live only for God. This will bring you eternal life.
But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life.
But now being made free from sin, and become servants to God, your fruits are holy, and the end thereof is life everlasting.
But now you have been set free from sin and are the slaves of God. Your gain is a life fully dedicated to him, and the result is eternal life.
But now, having been set free from sin and having been enslaved to God, you have your fruit leading to sanctification, and its end is eternal life.
But now having been set free from sin, and having been enslaved to God, you have your fruit unto sanctification, and the end everlasting life.
But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.
But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
But now that you have been freed from sin and have become God's slaves, the benefit you reap is sanctification, and the result is eternal life.John 8:32;">[xr]
And now made free from sin, and become servants to Aloha, you have holy fruits, [fn] of which the end is the life of eternity.
And now, as ye have been emancipated from sin, and have become servants to God, your fruits are holy; and the result thereof is life everlasting.
But nowe ye beyng made free from sinne, and made the seruauntes of God, haue your fruite vnto holynesse, and the ende euerlastyng lyfe.
But now being made free from sin, and become servants to God, ye have your fruit unto sanctification, and the end eternal life.
But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.
But now ye delyuered fro synne, and maad seruauntis to God, han your fruyt in to holinesse, and the ende euerlastinge lijf.
But now being made free from sin and being made slaves to God, you have your fruit to sanctification, and the end eternal life.
But now being made free from sin, and having become servants to God, ye have your fruit to holiness, and the end everlasting life.
But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.
But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.
But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life.
But now you are free from the power of sin. You have become a servant for God. Your life is set apart for God-like living. The end is life that lasts forever.
But now that you have been freed from sin and enslaved to God, the advantage you get is sanctification. The end is eternal life.
Whereas, now, having been freed from sin, and made servants unto God, ye have your fruit for sanctification and, the end, life age-abiding.
But now being made free from sin and become servants to God, you have your fruit unto sanctification, and the end life everlasting.
But now that you have been set free from sin and have become slaves of God, the return you get is sanctification and its end, eternal life.
But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.
And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;
But now that ye be fre from synne, and are become the seruauntes of God, ye haue youre frute that ye shulde be holy: but the ende is euerlastinge life.
but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.
But now that you've found you don't have to listen to sin tell you what to do, and have discovered the delight of listening to God telling you, what a surprise! A whole, healed, put-together life right now, with more and more of life on the way! Work hard for sin your whole life and your pension is death. But God's gift is real life, eternal life, delivered by Jesus, our Master.
But since you don't ride for sin's outfit no more and now you ride for God, the good you get puts you on a trail to bein' more like Jesus and the trail ends with livin' forever in heaven.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
But now: Romans 6:14, Romans 6:18, Romans 8:2, John 8:32, 2 Corinthians 3:17, Galatians 5:13
become: Romans 7:25, Genesis 50:17, Job 1:8, Psalms 86:2, Psalms 143:12, Isaiah 54:17, Daniel 3:26, Daniel 6:20, Galatians 1:10, Colossians 4:12, Titus 1:1, James 1:1, 1 Peter 2:16, Revelation 7:13
ye have: Psalms 92:14, John 15:2, John 15:16, Galatians 5:22, Ephesians 5:9, Philippians 1:11, Philippians 4:17, Colossians 1:10
and the end: Romans 6:21, Numbers 23:10, Psalms 37:37, Psalms 37:38, Matthew 13:40, Matthew 13:43, Matthew 19:29, Matthew 25:46, John 4:36
Reciprocal: Leviticus 25:42 - my servants Leviticus 25:55 - my servants Deuteronomy 6:24 - for our good Deuteronomy 27:9 - this day 2 Chronicles 30:8 - serve Psalms 58:11 - a reward for Psalms 116:16 - thou hast Psalms 119:125 - I am thy Proverbs 12:12 - the root Proverbs 12:28 - General Proverbs 23:18 - surely Proverbs 31:31 - of the Ecclesiastes 7:2 - that Isaiah 26:13 - other Matthew 19:16 - eternal Luke 1:74 - that we Luke 8:15 - bring Luke 15:15 - to feed Luke 20:38 - for all John 3:15 - eternal John 5:23 - all men John 15:5 - same Acts 27:23 - and Romans 6:6 - that henceforth Romans 6:19 - unto holiness Romans 7:4 - that we Romans 7:6 - serve Romans 14:18 - in Galatians 6:8 - of the Spirit 1 Thessalonians 4:3 - your Titus 3:3 - serving Hebrews 9:14 - to serve Hebrews 12:14 - and holiness 1 Peter 1:9 - General 1 Peter 2:24 - live Revelation 7:3 - the servants
Cross-References
Adonai said, "My Spirit will not live in human beings forever, for they too are flesh; therefore their life span is to be 120 years."
The N'filim were on the earth in those days, and also afterwards, when the sons of God came in to the daughters of men, and they bore children to them; these were the ancient heroes, men of renown.
Adonai said, "I will wipe out humankind, whom I have created, from the whole earth; and not only human beings, but animals, creeping things and birds in the air; for I regret that I ever made them."
But Noach found grace in the sight of Adonai . Haftarah B'resheet: Yesha‘yahu (Isaiah) 42:5–43:10 (A); 42:5–21 (S) B'rit Hadashah suggested readings for Parashah B'resheet: Mattityahu (Matthew) 1:1–17; 19:3–9; Mark 10:1–12; Luke 3:23–38; Yochanan (John) 1:1–18; 1 Corinthians 6:15–20; 15:35–58; Romans 5:12–21; Ephesians 5:21–32; Colossians 1:14–17; 1 Timothy 2:11–15; Messianic Jews (Hebrews) 1:1–3; 3:7–4:11; 11:1–7; 2 Kefa (2 Peter) 3:3–14; Revelation 21:1–5; 22:1–5 Here is the history of Noach. In his generation, Noach was a man righteous and wholehearted; Noach walked with God. Noach fathered three sons, Shem, Ham and Yefet. The earth was corrupt before God, the earth was filled with violence. God saw the earth, and, yes, it was corrupt; for all living beings had corrupted their ways on the earth. God said to Noach, "The end of all living beings has come before me, for because of them the earth is filled with violence. I will destroy them along with the earth. Make yourself an ark of gofer-wood; you are to make the ark with rooms and cover it with pitch both outside and inside. Here is how you are to build it: the length of the ark is to be 450 feet, its width seventy-five feet and its height forty-five feet. You are to make an opening for daylight in the ark eighteen inches below its roof. Put a door in its side; and build it with lower, second and third decks. "Then I myself will bring the flood of water over the earth to destroy from under heaven every living thing that breathes; everything on earth will be destroyed. But I will establish my covenant with you; you will come into the ark, you, your sons, your wife and your sons' wives with you. "From everything living, from each kind of living being, you are to bring two into the ark, to keep them alive with you; they are to be male and female. Of each kind of bird, each kind of livestock, and each kind of animal creeping on the ground, two are to come to you, so that they can be kept alive. Also take from all the kinds of food that are eaten, and collect it for yourself; it is to be food for you and for them." This is what Noach did; he did all that God ordered him to do.
Noach did all that Adonai ordered him to do.
couples, male and female, went in to Noach in the ark, as God had ordered Noach.
Those that entered went in, male and female, from every kind of living being, as God had ordered him; and Adonai shut him inside.
Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham's household, and circumcised the flesh of their foreskin that very day, just as God had said to him.
Moshe did this — he acted in accordance with everything Adonai had ordered him to do.
He spread the tent over the tabernacle and put the covering of the tent above it, as Adonai had ordered Moshe.
Gill's Notes on the Bible
But now being made free from sin, and become servants to God,.... In what sense regenerate persons are free from sin, and are become the servants of God, has been observed already; the consequence of which is, that such have their
fruit unto holiness, and the end everlasting life: holiness is a fruit of freedom from the bondage of sin, and of serving God; holiness begun in regeneration, calling, and conversion, is a fruit of the Spirit; a course of living righteously is a fruit of holiness, as a principle implanted; a gradual increase in holiness is carried on by the Spirit of God in a course of righteousness; and a course of righteousness, from a principle of grace, issues in perfect holiness; "without which no man shall see the Lord" (#Heb 12:14): here it seems to design, that holiness is fruit, or that which is gain and profit to persons, in opposition to sin, in which there is no profit: it is not indeed profitable to God in point of merit; yet holiness, as a principle of grace, is profitable to the saints in point of meetness for glory; and holiness, as it denotes an external course of life, is useful and profitable on many accounts; hereby God is glorified, the doctrine of Christ is adorned, religion is honoured and recommended, our own credit, reputation, and peace, are preserved, and our neighbour's good promoted.
And the end is everlasting life: as sin issues, if grace prevent not, in everlasting death; holiness issues in eternal life, not by way of merit, but of free gift.
Barnes' Notes on the Bible
But now - Under the Christian plan of justification.
Being made free from sin - Being delivered from its dominion, and from bondage; in the same manner as before conversion they were free from righteousness, Romans 6:20.
Ye have your fruit unto holiness - The fruit or result is holiness. This service produces holiness, as the other did sin. It is implied here, though not expressly affirmed, that in this service which leads to holiness, they received important benefits, as in the service of sin they had experienced many evils.
And the end - The final result - the ultimate consequence will be. At present this service produces holiness; hereafter it will terminate in everlasting life. By this consideration the apostle states the tendency of the plan of justification, and urges on them the duty of striving after holiness.
Everlasting life - Note, John 3:36. This stands in contrast with the word âdeathâ in Romans 6:21, and shows its meaning. âOne is just as long in duration as the other;â and if the one is limited, the other is. If those who obey shall be blessed with life forever, those who disobey will be cursed with death forever. Never was there an antithesis more manifest and more clear. And there could not be a stronger proof that the word âdeathâ in Romans 6:21, refers not to temporal death, but to eternal punishment. For what force would there be in the argument on the supposition that temporal death only is meant? The argument would stand thus: âThe end of those sins is to produce temporal death; the end of holiness is to produce eternal life!â Will not temporal death be inflicted, it would be immediately asked, at any rate? Are Christians exempt from it? And do not people suffer this, whether they become Christians or not? How then could this be an argument bearing on the tenor of the apostleâs reasoning? But admit the fair and obvious construction of the passage to be the true one, and it becomes plain. They were pursuing a course tending to everlasting ruin; they are now in a path that shall terminate in eternal life. By this weighty consideration, therefore, they are urged to be holy.
Clarke's Notes on the Bible
Verse Romans 6:22. But now being made free from sin — As being free from righteousness is the finished character of a sinner, so being made free from sin is the finished character of a genuine Christian.
And become servants to God — They were transferred from the service of one master to that of another: they were freed from the slavery of sin, and engaged in the service of God.
Fruit unto holiness — Holiness of heart was the principle; and righteousness of life the fruit.
