the Second Week after Easter
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Complete Jewish Bible
Romans 4:8
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Blessed is the personthe Lord will never charge with sin.
Blessed is the man to whome the Lord will not impute sinne.
Blessed is the man to whom the Lord will not impute sin.
blessed is the man against whom the Lord will not count his sin."
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
"BLESSED and HAPPY and FAVORED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT nor CHARGE AGAINST HIM."
"BLESSED IS THE MAN WHOSE SIN THE LORD WILL NOT TAKE INTO ACCOUNT."
Blessed is the man whose sin the Lord will not take into account."
Blessed is the man whose sin the Lord will never count against him."
The Lord blesses people whose sins are erased from his book."
blessed [the] man to whom [the] Lord shall not at all reckon sin.
It is a great blessing when the Lord accepts people as if they are without sin!"
Blessed is the man, to whom the Lord imputeth not sinne.
Blessed is the man whose sins God will not hold against him.
Happy is the person whose sins the Lord will not keep account of!"
Blessed is the person against whom the Lord will never count sin."
blessed the man to whom the Lord will in no way charge sin." LXX-Psa. 31:1, 2; MT-Psa. 32:1, 2
Blessed is the man to whom the Lord will not reckon sin.
Happy is the man against whom no sin is recorded by the Lord.
Blessed is the man whom the Lord will by no means charge with sin."
How blessed is the person whose sins the Lord will never charge against him!"Psalm 32:1-2">[fn]
Blessed is the man to whom Aloha reckoneth not his sin.
and, Blessed is the man, to whom God will not reckon his sin.
Blessed is that man to who the Lorde wyll not impute sinne.
Blessed is the man to whom the Lord will not reckon sin.
Blessed is the man to whom the Lord will not charge with sin."
Happy is the man to whom the Lord will not impute sin.
Blessed is the man of whose sin the Lord will not take account."
Blessid is that man, to whom God arettide not synne.
Blessed is the man whose sin the Lord will not reckon.
Blessed [is] the man to whom the Lord will not impute sin.
blessed is the one against whom the Lord will never count sin ."
Blessed is the man to whom the Lord shall not impute sin." Psalms 32:1, 2 ">[fn]
Yes, what joy for those whose record the Lord has cleared of sin."
Those people are happy whose sins the Lord will not remember."
blessed is the one against whom the Lord will not reckon sin."
Happy, the man whose sin the Lord will in nowise reckon.
Blessed is the man to whom the Lord hath not imputed sin.
blessed is the man against whom the Lord will not reckon his sin."
Blessed is that ma to whom the Lorde imputeth not synne.
happy the man to whom the Lord may not reckon sin.'
Blessed is the man, vnto whom the LORDE imputeth no synne.
happy is the man to whom the Lord will not account sin."
Blessed is the cowboy whose sins the Boss won't never hold against him."
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
to whom: Isaiah 53:10-12, 2 Corinthians 5:19-20, Philemon 1:18, Philemon 1:19, 1 Peter 2:24, 1 Peter 3:18
Reciprocal: Genesis 28:4 - the blessing Exodus 34:7 - forgiving Numbers 23:21 - hath not 1 Samuel 2:2 - none holy Acts 15:1 - Except Romans 7:17 - it is no more Romans 8:1 - no
Cross-References
In the course of time Kayin brought an offering to Adonai from the produce of the soil;
Adonai said to Kayin, "Why are you angry? Why so downcast?
Adonai said to Kayin, "Where is Hevel your brother?" And he replied, "I don't know; am I my brother's guardian?"
He said, "What have you done? The voice of your brother's blood is crying out to me from the ground!
When you farm the ground it will no longer yield its strength to you. You will be a fugitive, wandering the earth."
Adonai answered him, "Therefore, whoever kills Kayin will receive vengeance sevenfold," and Adonai put a sign on Kayin, so that no one who found him would kill him.
If Kayin will be avenged sevenfold, then Lemekh seventy-sevenfold!"
To Shet too was born a son, whom he called Enosh. That is when people began to call on the name of Adonai .
Upon Avner's return to Hevron, Yo'av took him aside into the space between the outer and inner city gates as if to speak with him privately; and there he struck him in the groin, so that he died — thus avenging the death of ‘Asah'el his brother.
my two sons were out in the field; and they got into a fight with each other. There was no one to separate them, and one hit the other and killed him.
Gill's Notes on the Bible
Blessed is the man to whom the Lord will not impute sin. As he does not to those whom he justifies in Christ, and by his righteousness; for the sins of such he has imputed to his Son, as their surety; and he has bore them, took them away, having made full satisfaction for them; so that these persons will never be charged with them: they now appear before the throne without fault, and are blameless and irreproveable in the sight of God, and therefore must be eternally happy; for he will never think of their sins any more to their hurt; he will remember them no more; he "will never reckon them to them", but acquit them from them, justify and accept them; wherefore they must be secure from wrath and condemnation, enjoy much peace and comfort now, and be happy hereafter.
Barnes' Notes on the Bible
Will not impute sin - On whom the Lord will not charge his sins; or who shall not be reckoned or regarded as guilty. This shows clearly what the apostle meant by imputing faith without works. It is to pardon sin, and to treat with favor; not to reckon or charge a man’s sin to him; but to treat him, though personally undeserving and ungodly Romans 4:5, as though the sin had not been committed. The word “impute” here is used in its natural and appropriate sense, as denoting to charge on man what properly belongs to him. See the note at Romans 4:3.
Clarke's Notes on the Bible
Verse Romans 4:8. Blessed is the man to whom the Lord will not impute sin. — That man is truly happy to whose charge God does not reckon sin; that is, they alone are happy who are redeemed from the curse of the law and the consequence of their ungodly life, by having their sins freely forgiven, through the mercy of God.