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Complete Jewish Bible
Psalms 26:5
Bible Study Resources
Concordances:
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- InternationalParallel Translations
I hate a crowd of evildoers,and I do not sit with the wicked.
I hate the assembly of evil-doers, And will not sit with the wicked.
I have hated the congregation of evil doers; and will not sit with the wicked.
I hate the assembly of evildoers, and I will not sit with the wicked.
I hate the company of evil people, and I won't sit with the wicked.
I hate the mob of evil men, and do not associate with the wicked.
I hate the company of evildoers, And will not sit with the wicked.
I hate the assembly of evildoers, And I will not sit with the wicked.
I hate the assembly of evil-doers, And will not sit with the wicked.
I haue hated the assemblie of the euill, and haue not companied with the wicked.
I hate the assembly of evildoers,And I will not sit with the wicked.
I hate the mob of evildoers, and refuse to sit with the wicked.
or go with evil crowds.
I have hated the congregation of evil-doers, and I have not sat with the wicked.
I hate being around evil people. I refuse to join those gangs of crooks.
I have hated the congregation of evildoers; and have not sat with the wicked.
I hate the company of the evil and avoid the wicked.
I hate the crowd of evildoers, and with the wicked I will not sit.
I have hated the assembly of evildoers, and I will not sit with the wicked.
I hate the congregacion of the wicked, and I will not syt amonge the vngodly.
I hate the assembly of evil-doers, And will not sit with the wicked.
I have been a hater of the band of wrongdoers, and I will not be seated among sinners.
I hate the gathering of evil doers, and will not sit with the wicked.
I haue hated the congregation of euill doers: and will not sit with the wicked.
I haue hated the congregation of the malitious: and I wyll not sit amongst the vngodly.
I have hated the assembly of wicked doers; and will not sit with ungodly men.
I hate the congregation of evil-doers, and will not sit with the wicked.
I hatide the chirche of yuele men; and Y schal not sitte with wickid men.
I hate the assembly of evil-doers, And will not sit with the wicked.
I have hated the congregation of evil doers; and will not sit with the wicked.
I have hated the assembly of evildoers, And will not sit with the wicked.
I hate the gatherings of those who do evil, and I refuse to join in with the wicked.
I hate the meeting of sinners, and will not sit with the sinful.
I hate the company of evildoers, and will not sit with the wicked.
I have hated the convocation of evil-doers, and, with lawless men, would I not sit;
(25-5) I have hated the assembly of the malignant; and with the wicked I will not sit.
I hate the company of evildoers, and I will not sit with the wicked.
I have hated the assembly of evil doers, And with the wicked I sit not.
I hate the assembly of evildoers, And I will not sit with the wicked.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
hated: Psalms 31:6, Psalms 101:3-8, Psalms 139:21, Psalms 139:22
will: Psalms 1:1, Matthew 9:11, Matthew 9:12, 1 Corinthians 5:9-11
Reciprocal: Genesis 13:12 - pitched Genesis 49:6 - come Job 8:6 - thou wert Psalms 119:115 - Depart Proverbs 1:15 - walk Proverbs 2:12 - deliver Proverbs 4:14 - General Proverbs 24:19 - Fret Jeremiah 15:17 - sat not Luke 22:55 - Peter 2 Corinthians 6:14 - for Ephesians 5:11 - no Revelation 2:6 - that
Cross-References
So Avram went, as Adonai had said to him, and Lot went with him. Avram was 75 years old when he left Haran.
Avraham took Yishma‘el his son, all the slaves born in his house and all who had been bought with his money, every male among the people in Avraham's household, and circumcised the flesh of their foreskin that very day, just as God had said to him.
For I have made myself known to him, so that he will give orders to his children and to his household after him to keep the way of Adonai and to do what is right and just, so that Adonai may bring about for Avraham what he has promised him."
He said, "I have sworn by myself — says Adonai — that because you have done this, because you haven't withheld your son, your only son,
and by your descendants all the nations of the earth will be blessed — because you obeyed my order."
A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz'chak went to G'rar, to Avimelekh king of the P'lishtim.
Adonai appeared to him and said, "Don't go down into Egypt, but live where I tell you.
(ii) So Yitz'chak settled in G'rar.
So whoever disobeys the least of these mitzvot and teaches others to do so will be called the least in the Kingdom of Heaven. But whoever obeys them and so teaches will be called great in the Kingdom of Heaven.
"So, everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock.
Gill's Notes on the Bible
I have hated the congregation of evildoers,.... That do harm to the persons, characters, or properties of men; and who meet together in bodies, to consult and form schemes to do mischief, and have their assemblies to encourage each other in it; these, their works and actions, the psalmist hated, though not their persons; and showed his displicency at them, and dislike and disapprobation of them, by absenting from them; see Jeremiah 15:17;
and will not sit with the wicked; ungodly and unrighteous men, sons of Belial; for with such what fellowship and concord can there be? 2 Corinthians 6:14; the word x signifies restless and uneasy persons, who cannot rest unless they do mischief; are like the troubled sea, continually casting up mire and dirt, Isaiah 57:20; now, by all this the psalmist means not that good men should have no manner of conversation with the men of the world: for then, as the apostle says, we must needs go out of the world, 1 Corinthians 5:9. Conversation in civil things, in matters of trade and business, is lawful; though all unnecessary conversation in things of civil life is to be shunned; no more should be had than what natural relation and the business of life require; but all conversation in things criminal is to be avoided; company is not to be kept with them, so as to join them in anything sinful; this is to harden them in their evil ways, and it brings into danger and into disgrace: a man is known and is judged of by the company that he keeps; and evil communications corrupt good manners.
x רשע "significat inquietum esse, ceu patet ex", Isa. xlviii. 22. Gejerus
Barnes' Notes on the Bible
I have hated - We have here the same evidence of his piety repeated in another and a stronger form. In the previous verse he had merely stated that he had not been found among that class of persons, or that he had not made them his companions. He here says positively that he disapproved of their principles; that he hated the purpose for which they gathered themselves together; that he had no sympathy whatever with them.
The congregation of evil-doers - All such assemblages as were gathered together for wicked purposes, for sin and revelry; to plot wickedness; to injure men; to oppose God.
And will not sit with the wicked - That is, I will not be associated with them. This was the fixed purpose of his soul; and this was then, as it is now, an evidence of true piety. This, moreover, is an “indispensable” evidence of piety. He who does thus sit with the wicked; who makes them his companions and friends; who unites with them in their plans and purposes; who partakes with them in their special amusements and pursuits, cannot possibly be a pious man. If he mingles with such people at all, it must be only as demanded by the necessities of social or civil life; or in the transactions of business; or for the purpose of doing them good. If it is for other purposes, if he makes them his chosen companions and friends, he gives the clearest evidence that his heart is with them, and that it is not with God.
Clarke's Notes on the Bible
Verse Psalms 26:5. I have hated the congregation of evil doers — I have never made one in the crowds of discontented persons; persons who, under pretense of rectifying what was wrong in the state, strove to subvert it, to breed general confusion, to overturn the laws, seize on private property, and enrich themselves by the spoils of the country.
