the First Week after Epiphany
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Complete Jewish Bible
Jeremiah 31:3
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- DailyParallel Translations
the Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
The Lord hath appeared vnto me of old, say they: Yea, I haue loued thee wt an euerlasting loue, therefore with mercie I haue drawen thee.
the Lord appeared to him from far away.I have loved you with an everlasting love;therefore, I have continued to extend faithful love to you.
The LORD appeared of old to me, [saying], Yes, I have loved you with an everlasting love: therefore with lovingkindness have I drawn you.
Jehovah hath appeared from afar unto me, [saying,] Yea, I have loved thee with an everlasting love; therefore with loving-kindness have I drawn thee.
From far away, the Lord will appear to his people. The Lord says, "I love you people with a love that continues forever. That is why I have continued showing you kindness.
The LORD appeared to me (Israel) from ages past, saying, "I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you and continued My faithfulness to you.
Jehovah appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
The LORD appeared to him from afar: "I have loved you with an everlasting love; therefore I have drawn you with loving devotion.
Some time ago, the Lord appeared to me and told me to say: Israel, I will always love you; that's why I've been so patient and kind.
Again will I build thee, and thou shalt be built, O virgin of Israel; again shalt thou be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
The Lord hath appeared of old vnto mee, saying; Yea I haue loued thee with an euerlasting loue: therefore with louing kindnesse haue I drawen thee.
for there is a voice of men crying out of Oronaim, destruction and great ruin.
The LORD appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
From afar Yahweh appeared to me, saying, "I have loved you with an everlasting love. Therefore I have drawn you with loyal love.
Jehovah has appeared to me from far away, saying , Yes, I have loved you with an everlasting love! On account of this, with loving kindness I have drawn you.
And from far away the Lord appeared to his people and said, "I love you people with a love that will last forever. That is why I have continued showing you kindness.
In a far-off land the Lord will manifest himself to them. He will say to them, ‘I have loved you with an everlasting love. That is why I have continued to be faithful to you.
The LORD has appeared of old to me, saying: "Yes, I have loved you with an everlasting love; Therefore with lovingkindness I have drawn you.
Long ago the Lord said to Israel: "I have loved you, my people, with an everlasting love. With unfailing love I have drawn you to myself.
The Lord came to us from far away, saying, "I have loved you with a love that lasts forever. So I have helped you come to Me with loving-kindness.
the Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
From afar, Yahweh hath appeared unto me, Yea with an age-abiding love, have I loved thee, For this cause, have I prolonged to thee lovingkindness.
The Lord hath appeared from afar to me. Yea I have loved thee with an everlasting love, therefore have I drawn thee, taking pity on thee.
The LORD has appeared to me from afar, saying, Yea, I have loved you with an everlasting love; therefore with lovingkindness have I drawn you.
I appeared to them from far away. People of Israel, I have always loved you, so I continue to show you my constant love.
The LORD appeared to him long ago, saying, "I have loved you with an everlasting love; Therefore I have drawn you out with kindness.
The LORD appeared of old to me, [saying], I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee.
Euen so shall the Lorde nowe also appeare vnto me from farre [and say] I loue thee with an euerlasting loue, therfore by my mercie I haue drawen thee vnto me.
Fer the Lord apperide to me, and in euerlastynge charite Y louede thee; therfor Y doynge merci drow thee.
From afar Jehovah hath appeared to me, With love age-during I have loved thee, Therefore I have drawn thee [with] kindness.
Yahweh appeared of old to me, [saying], Yes, I have loved you with an everlasting love: therefore with lovingkindness have I drawn you.
the LORD appeared to him from afar. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.
Yahweh appeared of old to me, [saying], Yes, I have loved you with an everlasting love: therefore with loving-kindness I have drawn you.
From far away he saw the Lord: my love for you is an eternal love: so with mercy I have made you come with me.
The Lord hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Euen so shal the LORDE now also apeare vnto me from farre, and saye: I loue the with an euerlastinge loue, therfore do I sprede my mercy before the.
The LORD appeared to him from afar, saying, "I have loved you with an everlasting love; Therefore I have drawn you with lovingkindness.
Yahweh appeared to him from afar, saying,"I have loved you with an everlasting love;Therefore I have drawn you with lovingkindness.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
of old: Heb. from afar
I have: Deuteronomy 7:7-9, Deuteronomy 10:15, Deuteronomy 33:3, Deuteronomy 33:26, Hosea 11:1, Malachi 1:2, Romans 9:13, 1 John 4:19
an: Psalms 103:17, Isaiah 45:17, Isaiah 54:8, Isaiah 54:9, Romans 11:28, Romans 11:29, 2 Thessalonians 2:13-16, 2 Timothy 1:9
with lovingkindness have I drawn: or, have I extended loving-kindness unto, Song of Solomon 1:4, Hosea 11:4, John 6:44, John 6:45, Romans 8:30, Ephesians 1:3-5, Ephesians 2:4, Ephesians 2:5, Titus 3:3-6, James 1:18, 1 Peter 1:3
Reciprocal: Genesis 35:9 - General Exodus 4:5 - the Lord Numbers 3:15 - General Deuteronomy 7:8 - because Deuteronomy 23:5 - because the 1 Chronicles 17:9 - I will Psalms 36:10 - continue Song of Solomon 2:10 - spake Isaiah 43:1 - created Isaiah 43:4 - I Have Isaiah 57:18 - will heal Ezekiel 16:8 - thy time Ezekiel 39:25 - Now will Zechariah 1:13 - with good Luke 1:54 - General John 10:28 - they John 13:1 - having Romans 8:35 - shall separate Colossians 3:12 - beloved
Cross-References
All the land you see I will give to you and your descendants forever,
(vi) At that time Avimelekh and Pikhol the commander of his army spoke to Avraham. They said, "God is with you in everything you do.
Adonai appeared to him that same night and said, "I am the God of Avraham your father. Don't be afraid, because I am with you; I will bless you and increase your descendants for the sake of my servant Avraham."
And may he give you the blessing which he gave Avraham, you and your descendants with you, so that you will possess the land you will travel through, the land God gave to Avraham."
Then suddenly Adonai was standing there next to him; and he said, "I am Adonai , the God of Avraham your [grand]father and the God of Yitz'chak. The land on which you are lying I will give to you and to your descendants.
After Rachel had given birth to Yosef, Ya‘akov said to Lavan, "Send me on my way, so that I can return to my own place, to my own country.
He also saw that Lavan regarded him differently than before.
Adonai said to Ya‘akov, "Return to the land of your ancestors, to your kinsmen; I will be with you."
He said to them, "I see by the way your father looks that he feels differently toward me than before; but the God of my father has been with me.
I am the God of Beit-El, where you anointed a standing-stone with oil, where you vowed your vow to me. Now get up, get out of this land, and return to the land where you were born.'"
Gill's Notes on the Bible
The Lord hath appeared of old unto me, [saying],.... Either to the prophet, bidding him say to the church what follows, so Jarchi: or to Christ, who was from eternity with the Father; lay in his bosom; between whom the council of peace was; with whom the covenant was made; and whom God loved before the foundation of the world; and which is observed by him, for the comfort of his people, John 17:24; so Cocceius; but rather they are the words of Israel, or the church, owning the above instances of God's grace and goodness; and that he had greatly appeared to them, and for them, in former times; but then this was a great while ago; and besides, now he hid his face from them, and they were under the tokens of his displeasure, and not of his love; to which the Lord replies, for the word "saying" is not in the text, which makes the following a continuation of the church's speech, though wrongly; since they are the words of the Lord, taking up the church for speaking too slightly and improperly of his love, and in a complaining way:
yea I have loved thee with an everlasting love; not only of old, or a good while ago, but from all eternity, and with a love which will always last, and does, notwithstanding dark and afflictive providences; for this love is like himself, sovereign, unchangeable, and everlasting: "I have loved thee": I, who am the great God, the Creator of the ends of the earth, the King of kings, and Lord of lords; a God of infinite purity and holiness; do whatever I please in heaven and in earth; and am the Lord that changes not: "have loved"; not love only now, and shall hereafter; but have loved, not for some time past only, but from all eternity, with the same love I now do: "thee" personally, "Jacob, have I loved", Romans 9:13; thee nakedly, and not thine, or for anything done by thee; thee separately and distinctly, and not others; thee a creature, vile and sinful, a transgressor from the womb, and known to be so beforehand; "thee" now openly, and in an applicatory way, through the evidence of the spirit: "with an everlasting love": a love from everlasting, which does not commence in time with faith, repentance, and new obedience; these being the fruits and effects of it; but was from all eternity, as appears from the eternal choice of the persons loved in Christ; from the everlasting covenant made with them in him; from the constitution and setting up of Christ as their Mediator from everlasting; and from the security of their persons and grace in him, before the world began: and this love will endure to everlasting, without any variation or change; nothing can separate from it. The evidence of it follows:
therefore with lovingkindness have I drawn thee; out of a state of nature; out of Satan's hands; out of the pit wherein is no water, the horrible pit, the mire and clay; unto Christ, his person, blood, righteousness, and fulness, by faith to lay hold upon them; unto his church, and to a participation of the ordinances and privileges of it; to nearer communion with God, and at last will draw to eternal glory. This is the Father's act, and to him it is usually ascribed: it chiefly regards the work of conversion, and the influence of divine grace on that; though it also includes after acts of drawing: it supposes weakness in men; is the effect of powerful and efficacious grace; and is done without offering any violence or force to the will of man, who is drawn with, and not against, his will. This is an instance of the love of God; a fruit and effect of it: it is love that draws a soul to Christ, and is the cause of its coming to him; it is love that reveals him to it, and causes it to come to him; love is then manifested and shed abroad in the heart; a cord of it is let down into it, and with it the Lord draws; it is not by the threats of the law, but by the declarations of grace in the Gospel; the cause of drawing is love, and the manner of it is with it. The Targum of the whole verse is,
"Jerusalem said, of old the Lord appeared to our fathers; prophet, say unto them, lo, I have loved you with an everlasting love, therefore have led you with goodness.''
It may be rendered, "I have drawn out", or "extended, lovingkindness to thee" i; see Psalms 36:10.
i על כן משכתיך חסד "protraxi tibi misericordiam", Vatablus; "protraxi, [vel] extendi ad te clementiam", Calvin; "extendo erga te benignitatem", Junius Tremellius "meam", Piscator.
Barnes' Notes on the Bible
Of old - From afar (margin). See Jeremiah 30:10. To the Jew God was enthroned in Zion, and thus when His mercy was shown unto the exiles in Assyria it came from a distant region 2Ch 6:20, 2 Chronicles 6:38.
With lovingkindness ... - Rather, I have continued lovingkindness unto thee.
Clarke's Notes on the Bible
Verse Jeremiah 31:3. I have loved thee with an everlasting love — ואהבת עולם אהבתיך veahabath olam ahabtich, "and with the old love I have loved thee." "Also, with a love of long standing have I loved thee." - Blayney. "But I love thee always." - Dahler. I still bear to the Jewish people that love which I showed to their fathers in Egypt, in the wilderness, and in the promised land. Can it be supposed, by any person seriously considering the context, that these words are spoken of God's decree of election in behalf of the Jews? Those who make it such, act most injudiciously on their own principle; for, how few of the Jews have ever given evidence that they were the children of God, from their restoration from Babylon to the present day! The words refer simply to their state as a people, most wondrously preserved by the providence and mercy of God, as a standing proof of the Divine authority of the Scriptures, and as an evidence of God's displeasure against sin.
Therefore with loving-kindness have I drawn thee. — "Therefore have I lengthened out mercy to thee." - Blayney.
C'est pourquoi je t'ai conserve ma grace. -
Dahler.
"Therefore I have preserved my grace to thee."
The exiles, who had not for a long time received any proofs of the Divine protection, are represented as deploring their state; but God answers, that though this may seem to be the case, he has always loved them; and this continued love he will show by bringing them out of their captivity. However creeds may fare, this is the sense of the passage; all the context proves this.
